But, seeing, many of the Pharisees and Sadducees, coming unto his immersion, he said to them, - Broods of vipers! who suggested to you, to be fleeing from the coming wrath?

For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens.

And, the Pharisees, observing it, began to say unto his disciples, - Wherefore, with tax-collectors and sinners, doth your Teacher eat?

Then come near unto him the disciples of John, saying, - Wherefore do, we, and the Pharisees, fast, whereas, thy disciples, fast not?

But, the Pharisees, beg to say, In the ruler of the demons, is he casting out the demons.

But, the Pharisees, observing it, said unto him, Lo! thy disciples, are doing what is not allowed to do, on sabbath.

And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy.

But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons.

Then, answered him, certain of the Scribes and Pharisees, saying, Teacher! we desire of thee, a sign, to behold.

Then, there come unto Jesus from Jerusalem Pharisees and Scribes, saying -

Then, coming near, his disciples say unto him - Knowest thou, that the Pharisees, hearing the word, were caused to stumble?

And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.

And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

How is it ye perceive not, that, not concerning loaves, spake I unto you, - but beware of the leaven, of the Pharisees and Sadducees?

Then, understood they that he did not bid them beware of theleaven of loavesbut of, the teaching, of the Pharisees and Sadducees.

And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?

And the Chief-priests and the Pharisees, hearing his parables, took note, that, concerning them, he was speaking.

Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse.

Now, the Pharisees, hearing that he had silenced the Sadducees, were brought together with one accord;

Now, the Pharisees having come together, Jesus questioned them, saying -

saying - Upon Moses' seat, have sat down, the Scribes and the Pharisees:

But alas for you, Scribes and Pharisees, hypocrites; because ye are locking up the kingdom of the heavens before men, - for, ye, are not entering, neither, them who are entering, suffer ye to enter.

Alas for you, Scribes and Pharisees, hypocrites: because ye compass sea and dry land, to make one convert - and, when it is done, ye make him a son of gehenna, twofold more than ye.

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

Alas for you, Scribes and Pharisees, hypocrites; because ye cleanse the outside of the cup and of the dish, - while, within, they are full of plunder and intemperance.

Blind Pharisee! cleanse, first, the inside, of the cup and of the dish, that, the outside thereof, may become, clean.

Alas for you, Scribes and Pharisees, hypocrites; because ye make yourselves like sepulchres whitewashed, which, outside, indeed, appear, beautiful, but, within, are full, of dead men's bones and all uncleanness, -

Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous,

And, on the morrow, which is after the preparation, the High-priests and the Pharisee were gathered together unto Pilate,

And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples - With the tax-collectors and sinners, is he eating?

And the disciples of John and the Pharisees were fasting; and they come and say unto him - For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.

And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;

For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

and forth came the Pharisees, and began discussing with him, seeking of him, a sign from the heaven, testing him.

And he began charging them, saying - Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him.

And they send forth unto him certain of the Pharisees and of the Herodians, that they might, catch, him, in discourse.

And it came to pass, on one of the days, that, he, was teaching, and there were sitting Pharisees and Teachers of the law, who had come out of every village of Galilee and Judaea and Jerusalem; and, the power of the Lord, was there, that he might heal.

And the Scribes and the Pharisees began to reason, saying - Who is this that speaketh profanities? Who can forgive, sins, save, God alone?

And the Pharisees and their Scribes began murmuring unto his disciples, saying - Wherefore, with the tax-collectors and sinners, are ye eating and drinking?

But, they, said unto him - The disciples of John, do fast much, and, supplications, do make, - likewise also the disciples of the Pharisees; but, thine, do eat and drink!

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

but, the Pharisees and the lawyers, had set aside, the counsel of God against themselves, not being immersed by him.

And a certain one of the Pharisees was requesting him, that he would eat with him; and, entering into the house of the Pharisee, he reclined.

And, 1o! a woman, who indeed was in the city a sinner; and, when she found out that he was reclining in the house of the Pharisee, providing an alabaster-jar of perfume,

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

And, when he had spoken, a Pharisee was requesting him that he would dine with him; and, entering, he reclined.

And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.

And the Lord said unto him: Now, ye, the Pharisees, the outside of the cup and of the tray, do make pure; but, your inward part, is full of plunder and wickedness.

But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

Alas for you, the Pharisees! because ye love the first seats in the synagogues, and the salutations in the market-places!

And, when, from thence, he came out, the Scribes and the Pharisees began, with vehemence, to be hemming him in, and trying to make him speak off-hand concerning many things, -

Amongst which things, when the ten thousands of the multitude were gathered together, so that they were treading one upon another, he began to be saying, unto his disciples, first - Be keeping yourselves free from the leaven of the Pharisees, the which is, hypocrisy.

In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee.

And it came to pass, when he entered into the house of one of the rulers of the Pharisees, on a Sabbath, to eat bread, that, they, were narrowly watching him.

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

and both the Pharisees and the Scribes were murmuring, saying, This man, unto sinners, giveth welcome, and eateth with them.

Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said - The kingdom of God cometh not with narrow watching;

Two men, went up into the temple to pray, one, a Pharisee, and, the other, a tax-collector.

The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;

And, certain of the Pharisees from the multitude, said unto him - Teacher! rebuke thy disciples.

And they had been sent forth from among the Pharisees;

There was however, a man from among the Pharisees, Nicodemus, his name, - ruler of the Jews.

When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -

The Pharisees hearkened unto the multitude murmuring concerning him these things; and the High-priests and the Pharisees sent forth officers, that they might seize him.

So then the officers came unto the High-priests and Pharisees, and, they, said unto them - For what cause, have ye not brought him?

The Pharisees, therefore, answered them - Surely, ye also, have not been led astray?

Surely, none of the rulers, hath believed in him, nor of the Pharisees?

The Pharisees, therefore, said unto him - Thou, concerning thyself, bearest witness: thy witness, is not true.

They bring him unto the Pharisees - him at one time blind.

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them.

They of the Pharisees who were with him, heard, these things, and said unto him - Are, we also, blind?

but, certain from among them, went away unto the Pharisees, and told them what Jesus had done.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs?

Now the High-priests and the Pharisees had given commands, that, if anyone came to know where he was, he should inform them , so that they might seize him.

the Pharisees, therefore, said among themselves - Ye observe that ye are profiting nothing: See! the world, after him, hath gone away.

Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;

Judas, therefore, receiving the band, and officers, from among the High-priests and from amongthe Pharisees, cometh thither, with lights and torches and weapons.

But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

And, as this he was saying, there arose a dissension of the Pharisees and Sadducees; and rent asunder was the throng.

For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.

And there arose a great outcry, and certain of the Scribes of the party of the Pharisees, standing up, began to strive, saying - Nothing bad, find we in this man; - but, if a spirit hath spoken unto him, or a messenger --

inasmuch as they were aforetime observing me, from the outset, - if they please to bear witness, - that, according to the strictest sect of our own religion, I lived, a Pharisee.

Circumcised, the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews, - regarding law, a Pharisee,