"and if any one wants to go to law with you and takes away your coat, let him take your cloak also.

"Give to him who asks, and from him who wants to borrow from you, do not turn away.

Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."

"'It is an enemy who has done this,' he answered. "The slaves said to him, 'Do you want us to go and collect them?'

For he who wants to save his life will lose it; but whoever loses his life for my sake will find it.

"Why do you ask me about what is good?" asked Jesus. "There is but One who is good. But if you want to enter into life, keep the commandments."

"If you want to be perfect," said Jesus, "go, sell your property, give to the poor, and you will have treasure in heaven; and come, follow me."

Then Jesus stopped and called to them, "What do you want me to do for you?"

"He sent out his slaves to summon the invited guests to the feast, but they did not want to come.

On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"

So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."

at which the daughter of Herodias herself came in and danced. She charmed Herod and his guests. "Ask me whatever you want," said the king to the young girl, "and I will give it to you."

So she at once hurried in to the king and made her request, "I want you," she said, "to give me, without delay, the head of John the Baptist on a charger."

"What is it you want me to do for you?" said he.

"What do you want me to do?" said Jesus, addressing him. And the blind man answered, "O Rabboni, that I might receive my sight!"

And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

"After he had spent everything there came a terrible famine in the land, and he began to be in want.

"But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.'

"What do you want me to do for you?" "Lord," he answered, "that I might see again."

"for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

Then Jesus turned and saw them following him, and said, "What do you want?" They replied, "Rabbi" (which may be translated 'Teacher'), "where are you staying?"

Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

Do you not say, 'It wants yet four months, and then comes the harvest'? Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.

When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"

"You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

these came to Philip of Bethsaida in Galilee, with a request. "Sir," they said, "we want to see Jesus."

Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles' feet;

"'Do you want to kill me, as you killed the Egyptian yesterday?'

"For you are bringing certain strange things to our ears. We want to know, therefore, what these things mean."

I want you to know, brothers, that many a time I have planned to come to you??hough until now I have been hindered??o as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.

Which do you want? Am I to come to you with a rod, or in a loving and tender spirit?

So I want you to be free from all anxieties. An unmarried man is anxious about the Lord's business, how he may please the Lord;

On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons.

Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.

And if they want to learn anything, let them ask their own husbands at home, for it is shameful for a women to speak in church."

I beg you this, my brothers??ou know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints??16 so I want you also to show deference to such, and to every fellow worker, and laborer.

Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

And God is able to give you an overflowing measure of every grace, so that all your wants of every kind may be supplied at all times, and you may give of your abundance to every good work;

Since you want a proof of Christ who is speaking in me, he who is not feeble toward you, but powerful among you.

These men are courting your favor to no good purpose. They want to isolate you, so that you will be courting their favor.

Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

I want you to know, brothers, that what has happened to me has turned out rather to help than to the hindrance of the gospel.

Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

I want you to recollect the words that were foretold by the holy prophets, and the command of your Lord and Saviour, given you through your apostles.

I have a great deal to write to you, but I do not want to write you with pen and ink.