And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

And thou shall not lay carnally with thy neighbor's wife, to defile thyself with her.

and the land is defiled. Therefore I visit the iniquity of it upon it, and the land vomits out her inhabitants.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

Do not profane thy daughter, to make her a harlot, lest the land fall to whoredom, and the land become full of wickedness.

And if a man takes a wife and her mother, it is wickedness. They shall be burnt with fire, both he and they, that there be no wickedness among you.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And for his sister a virgin, who is near to him, who has had no husband, for her he may defile himself.

They shall not take a woman who is a harlot, or profane, neither shall they take a woman put away from her husband, for he is holy to his God.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

And he shall take a wife in her virginity.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

And whoever offers a sacrifice of peace-offerings to LORD to accomplish a vow, or for a freewill-offering, of the herd or of the flock, it shall be perfect to be accepted; there shall be no blemish in it.

And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD.

and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

And the priest shall bring her near, and set her before LORD.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled,

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

And Moses cried to LORD, saying, Heal her, O God, I beseech thee.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

And they rose up early in the morning, and got up to the top of the mountain, saying, Lo, we are here, and will go up to the place which LORD has promised, for we have sinned.

and will make an offering by fire to LORD, a burnt-offering, or a sacrifice, to accomplish a vow, or as a freewill-offering, or in your set feasts, to make a sweet savor to LORD, of the herd, or of the flock,

And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face.

And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn.

And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

And he said to them, Lodge here this night, and I will bring you word again, as LORD shall speak to me. And the rulers of Moab abode with Balaam.

Now therefore, I pray you, tarry ye also here this night, that I may know what LORD will speak to me more.

And the donkey saw the agent of LORD standing in the way, with his sword drawn in his hand, and the donkey turned aside out of the way, and went into the field. And Balaam smote the donkey, to turn her into the way.

And the donkey saw the agent of LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall. And he smote her again.

And the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have even slain thee, and saved her alive.

And Balaam said to Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And he said to Balak, Stand here by thy burnt-offering, while I meet [LORD] yonder.

And Balaam said to Balak, Build for me here seven altars, and prepare for me here seven bullocks and seven rams.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

Also when a woman vows a vow to LORD, and binds herself by a bond, being in her father's house, in her youth,

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath,

and her husband heard it, and remained silent at her, and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether remains silent at her from day to day, then he establishes all her vows, or all her bonds, which are upon her. He has established them, because he remained silent at her in the day that he heard them.

But if he shall make them null and void after he has heard them, then he shall bear her iniquity.

These are the statutes, which LORD commanded Moses, between a man and his wife, between a father and his daughter, being in her youth in her father's house.

And Moses said to the sons of Gad, and to the sons of Reuben, Shall your brothers go to the war, and shall ye sit here?

And they came near to him, and said, We will build sheepfolds here for our cattle, and cities for our little ones,

And every daughter, who possesses an inheritance in any tribe of the sons of Israel, shall be wife to one of the family of the tribe of her father, that the sons of Israel may possess every man the inheritance of his fathers.

LORD did not make this covenant with our fathers, but with us, even us, who are all of us here alive this day.

But as for thee, stand thou here by me, and I will speak to thee all the commandment, and the statutes, and the ordinances, which thou shall teach them, that they may do them in the land which I give them to possess it.

And LORD said to me, Arise, get thee down quickly from here, for thy people that thou have brought forth out of Egypt have corrupted themselves. They have quickly turned aside out of the way which I commanded them. They have made t

And there ye shall bring your burnt-offerings, and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your freewill-offerings, and the firstlings of your herd and of your flock.

Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.

Thou may not eat within thy gates the tithe of thy grain, or of thy new wine, or of thine oil, or the firstlings of thy herd or of thy flock, nor any of thy vows which thou vow, nor thy freewill-offerings, nor the heave-offering of

If the place which LORD thy God shall choose, to put his name there, be too far from thee, then thou shall kill of thy herd and of thy flock, which LORD has given thee, as I have commanded thee, and thou may eat within thy gates, a

And thou shall eat before LORD thy God, in the place which he shall choose to cause his name to dwell there, the tithe of thy grain, of thy new wine, and of thine oil, and the firstlings of thy herd and of thy flock, that thou may

All the firstling males that are born of thy herd and of thy flock thou shall sanctify to LORD thy God. Thou shall do no work with the firstling of thy herd, nor shear the firstling of thy flock.

And thou shall sacrifice the Passover to LORD thy God, of the flock and the herd, in the place which LORD shall choose to cause his name to dwell there.

And what man is there who has betrothed a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.

and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which has not been worked with, and which has not drawn in the yoke,

and see among the captives a beautiful woman, and thou have a desire for her, and would take her to thee to wife,

then thou shall bring her home to thy house. And she shall shave her head, and pare her nails,

and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month. And after that thou shall go in to her, and be her husband, and she shall be thy wife.

And it shall be, if thou have no delight in her, then thou shall let her go where she will, but thou shall not sell her at all for money. Thou shall not deal with her as a slave, because thou have humbled her.

If a man has two wives, the one beloved, and the other regarded inferior, and they have borne him sons, both the beloved and the one regarded inferior, and if the first-born son be hers who was regarded inferior,

If any man takes a wife, and goes in to her, and dislikes her,

and charges her with shameful things, and brings up an evil name upon her, and says, I took this woman, and when I came near to her, I did not find in her the tokens of virginity,

then the father of the damsel, and her mother, shall take and bring forth the tokens of the damsel's virginity to the elders of the city in the gate.

And the damsel's father shall say to the elders, I gave my daughter to this man to wife, and he dislikes her.

And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c

and they shall fine him a hundred [shekels] of silver, and give them to the father of the damsel, because he has brought up an evil name upon a virgin of Israel, and she shall be his wife. He may not put her away all his days.

then they shall bring the damsel out to the door of her father's house, and the men of her city shall stone her to death with stones, because she has wrought folly in Israel, to play the harlot in her father's house. So shall thou

If there be a damsel who is a virgin betrothed to a husband, and a man finds her in the city, and lays with her,

But if the man finds the damsel who is betrothed in the field, and the man forces her, and lays with her, then only the man who lay with her shall die,

for he found her in the field, the betrothed damsel cried out, and there was none to save her.

If a man finds a damsel who is a virgin, who is not betrothed, and lays hold on her, and lays with her, and they be found,

then the man who lay with her shall give to the damsel's father fifty [shekels] of silver, and she shall be his wife, because he has humbled her. He may not put her away all his days.

When a man takes a wife, and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her ou

And if the latter husband dislikes her, and writes her a bill of divorcement, and gives it in her hand, and sends her out of his house, or if the latter husband dies, who took her to be his wife,

her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is abomination before LORD, and thou shall not cause the land to sin, which LORD thy God gives thee for an inheritance.

If brothers dwell together, and one of them dies, and has no son, the wife of the dead man shall not be married outside to a stranger. Her husband's brother shall go in to her, and take her to him to wife, and perform the duty of a

Then the elders of his city shall call him, and speak to him. And if he stands, and says, I do not want to take her,

When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who smites him, and puts forth her hand, and takes him by the privates,

then thou shall cut off her hand. Thine eye shall have no pity.

Thou shall betroth a wife, and another man shall lay with her. Thou shall build a house, and thou shall not dwell in it. Thou shall plant a vineyard, and shall not use the fruit of it.

The tender and delicate woman among you, who would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her

and toward her young one who comes out from between her feet, and toward her sons whom she shall bear, for she shall eat them secretly for want of all things, in the siege and in the distress with which thine enemy shall distress t

but with him who stands here with us this day before LORD our God, and also with him who is not here with us this day