And the prophet came near to the king of Israel, and said to him, Go, strengthen thyself. And mark, and see what thou do, for at the return of the year the king of Syria will come up against thee.

And Ahab spoke to Naboth, saying, Give me thy vineyard that I may have it for a garden of herbs because it is near to my house. And I will give thee for it a better vineyard than it, or, if it seem good to thee, I will give thee th

And Elijah said to Elisha, Remain here, I pray thee, for LORD has sent me as far as Bethel. And Elisha said, As LORD lives, and as thy soul lives, I will not leave thee. So they went down to Bethel.

Then he took his eldest son who should have reigned in his stead, and offered him for a burnt-offering upon the wall. And there was great wrath against Israel, and they departed from him, and returned to their own land.

And Elisha said, Hear ye the word of LORD. Thus says LORD, Tomorrow about this time a measure of fine flour shall be [sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

And the people went out, and plundered the camp of the Syrians. So a measure of fine flour was [sold] for a shekel, and two measures of barley for a shekel, according to the word of LORD.

And it came to pass, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be tomorrow about this time in the gate of Samaria.

Now Elisha had spoken to the woman, whose son he had restored to life, saying, Arise, and go thou and thy household, and sojourn wherever thou can sojourn, for LORD has called for a famine, and it shall also come upon the land seve

And Ahaz took the silver and gold that was found in the house of LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of LORD all the vessels that were made for Baal, and for the Asherah, and for a

And they dwelt in Gilead in Bashan, and in its towns, and in all the suburbs of Sharon, as far as their borders.

Moreover those who were near to them, [even] as far as Issachar and Zebulun and Naphtali, brought bread on donkeys, and on camels, and on mules, and on oxen, provisions of meal, cakes of figs, and clusters of raisins, and wine, and

and confirmed the same to Jacob for a statute, to Israel for an everlasting covenant,

And this was a small thing in thine eyes, O God. But thou have spoken of thy servant's house for a great while to come, and have regarded me according to the estate of a man of high degree, O LORD God.

And what one nation on the earth is like thy people Israel, whom God went to redeem to himself for a people, to make thee a name by great and awesome things, in driving out nations from before thy people whom thou redeemed out of E

And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen. And David hocked all the chariot horses, but reserved from them for a hundred chariots.

for the showbread, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size.

Eastward were six Levites, four a day northward, four a day southward, and for the store-house two by two.

For Parbar westward, four at the highway, and two at Parbar.

Now therefore, in the sight of all Israel, the assembly of LORD, and in the audience of our God, observe and seek out all the commandments of LORD your God, that ye may possess this good land, and leave it for an inheritance to you

And they went after and brought out of Egypt a chariot for six hundred [shekels] of silver, and a horse for a hundred and fifty. And so they brought them out by their means for all the kings of the Hittites, and the kings of Syria.

then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc

And LORD appeared to Solomon by night, and said to him, I have heard thy prayer, and have chosen this place to myself for a house of sacrifice.

Now for a long time Israel was without the TRUE God, and without a teaching priest, and without law.

And also he removed Maacah, the mother of Asa the king, from being queen, because she had made an abominable image for an Asherah. And Asa cut down her image, and made dust of it, and burnt it at the brook Kidron.

He also hired a hundred thousand mighty men of valor out of Israel for a hundred talents of silver.

And they brought seven bullocks, and seven rams, and seven lambs, and seven he-goats, for a sin-offering for the kingdom and for the sanctuary and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar

And the number of the burnt-offerings which the assembly brought was seventy bullocks, a hundred rams, and two hundred lambs. All these were for a burnt-offering to LORD.

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pa

And his rulers gave for a freewill-offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hu

And there was found at Achmetha, in the palace that is in the province of Media, a roll, and in it was thus written for a record:

And they offered at the dedication of this house of God a hundred bullocks, two hundred rams, four hundred lambs. And for a sin-offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.

The sons of the captivity, who came out of exile, offered burnt-offerings to the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin-offering. All this was a burnt-offering

And now for a little moment grace has been shown from LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Now therefore do not give your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity forever, that ye may be strong, and eat the good of the land, and leave it for an inheritan

Hear, O our God, for we are despised, and turn back their reproach upon their own head, and give them up for a spoil in a land of captivity,

For this cause he was hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

He who denounces his friends for a prey, even the eyes of his sons shall fail.

Those who dwell in my house, and my maids, reckon me for a stranger; I am an alien in their sight.

that the triumphing of the wicked is short, and the joy of the profane but for a moment?

They drive away the donkey of the fatherless. They take the widow's ox for a pledge.

Will he make a covenant with thee, that thou should take him for a servant forever?

And in all the land were no women found so fair as the daughters of Job. And their father gave them inheritance among their brothers.

For a needy man shall not always be forgotten, nor the expectation of the poor perish forever.

For his anger is but for a moment. His favor is for a lifetime. Weeping may tarry for the night, but joy [is] in the morning.

God has made himself known in her palaces for a refuge.

Let their table before them become a snare, and when they are in peace, a trap, {and for a stumbling block, and for a retribution to them (LXX/NT)}.

He also drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.

He appointed it in Joseph for a testimony when he went out over the land of Egypt, [where] I heard a language that I knew not.

For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.

that thou may give him rest from the days of adversity, until the pit is dug for a wicked man.

For as the heavens are high above the earth, so great is his loving kindness toward those who fear him.

As far as the east is from the west, so far has he removed our transgressions from us.

and confirmed the same to Jacob for a statute, to Israel for an everlasting covenant,

And he called for a famine upon the land. He broke the whole staff of bread.

He sent a man before them. Joseph was sold for a servant.

He spread a cloud for a covering, and fire to give light in the night.

where the tribes go up, even the tribes of LORD, [for] an ordinance for Israel, to give thanks to the name of LORD.

and gave their land for a heritage, a heritage to Israel his people.

and gave their land for a heritage, for his loving kindness [is] forever,

My son, if thou have become surety for thy neighbor, if thou have struck thy hands for a stranger,

For at the window of my house I looked forth through my lattice,

He who is surety for a stranger shall smart for it, but he who hates suretyship is secure.

The lips of truth shall be established forever, but a lying tongue is but for a moment.

Luxurious living is not fitting for a fool, much less for a servant to have rule over rulers.

It is an honor for a man to keep aloof from strife, but every fool will be quarrelling.

Take his garment who is surety for a stranger, and hold him in pledge for foreigners.

The way of him who is laden with guilt is exceedingly crooked, but as for a pure man, his work is right.

A wicked man is a ransom for a righteous man, and the treacherous dealer for the upright.

A wicked man hardens his face, but as for an upright man, he establishes his ways.

Wisdom is too high for a fool. He opens not his mouth in the gate.

For a righteous man falls seven times, and rises up again, but the wicked are overthrown by calamity.

As snow in summer, and as rain in harvest, so honor is not seemly for a fool.

See thou a man wise in his own conceit? There is more hope for a fool than of him.

Take his garment who is surety for a stranger, and hold him in pledge [who is surety] for a strange woman.

To have respect of persons is not good, nor that a man should transgress for a piece of bread.

See thou a man who is hasty in his words? There is more hope for a fool than for him.

For a servant when he is king, and a fool when he is filled with food,

for a hateful woman when she is married, and a handmaid that is heir to her mistress.

Then I saw that wisdom excels folly as far as light excels darkness.

There is nothing better for a man [than] that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For a dream comes with a multitude of business, and a fool's voice with a multitude of words.

If thou see the oppression of a poor man, and the violent wresting of justice and righteousness in a province, marvel not at the matter. For [a man] higher than the high is observing, and there are higher [men] than they.

Behold, that which I have seen to be good and to be fitting is [for a man] to eat and to drink, and to enjoy good in all his labor in which he labors under the sun all the days of his life which God has given him, for this is his p

It is better to hear the rebuke of a wise man, than for a man to hear the song of fools.

For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.

Because to him who is joined with all the living there is hope, for a living dog is better than a dead lion.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

Who is she who looks forth as the morning, fair as the moon, clear as the sun, sublime as an army with banners?

Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame.

And there shall be a pavilion for a shade in the daytime from the heat, and for a refuge, and for a covert from storm and from rain.

And he shall be for a sanctuary, but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a net and for a snare to the inhabitants of Jerusalem.

And the light of Israel will be for a fire, and his Holy One for a flame, and it will burn and devour his thorns and his briers in one day.

For a full end, and that determined, the Lord, LORD of hosts, will make in the midst of all the earth.

And it shall be for a sign and for a witness to LORD of hosts in the land of Egypt. For they shall cry to LORD because of oppressors, and he will send them a savior, and a defender, and he will deliver them.

And LORD said, Just as my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia,

And I will fasten him as a nail in a sure place, and he shall be for a throne of glory to his father's house.

Come, my people, enter thou into thy chambers, and shut thy doors around thee. Hide thyself for a little moment until the indignation be passed over.

Therefore thus says lord LORD, Behold, I lay in Zion for a foundation, a stone, a tried stone, a precious corner-[stone], a sure foundation. He who believes {in him shall, no, not be shamed (LXX/NT)}.