And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.

Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.

and, whosoever shall not fall down and adore, shall, instantly, be cast into the burning furnace of fire.

and, whosoever shall not fall down and adore, shall be cast into the burning furnace of fire.

There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, - these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

Nebuchadnezzar spake and said unto them, Is it, with design, O Shadrach, Meshach, and Abed-nego, - that, my god, ye are not serving, and, the image which I have set up, are not adoring?

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

Shadrach, Meshach, and Abed-nego answered, and said to the king: O Nebuchadnezzar! we are not accounting it needful, concerning this, to answer thee.

But, if not, be it known to thee, O king, - that, thy god, will we not serve, and, the image of gold which thou hast set up, will we not adore.

Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!

He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods!

Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his messenger, and delivered his servants, who trusted in him, - when, the word of the king, they transgressed, and delivered up their bodies, that they might not serve nor adore any god, saving their own God.

Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me.

the king spake and said, Is not, this, Babylon the great, - which, I myself, have built as the home of the kingdom, by the might of my power, and for the dignity of my majesty?

Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.

The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed.

Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.

And yet, thou, his son, O Belshazzar! hast not humbled thy heart, though, all this, thou knewest;

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

In that night, was slain - Belshazzar, the king of the Chaldeans.

and, over these, three confidential ministers, of whom, Daniel, was first, - that, to them, these satraps should render an account, and, the king, not be suffering loss.

Then, these men, were saying, We shall not find against this Daniel, any occasion; unless we find it against him in respect of the law of his God.

Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished,

Then drew they near, and began to speak before the king, concerning the royal interdict, Didst thou not sign, an interdict, that, any man who should petition of any God or man, for thirty days, save of thee, O king, should be cast into the den of lions? The king answered and said, Certain is the thing - according to the law of the Medes and Persians, which may not be abolished.

Then the king departed to his palace, and spent the night fasting, and no, table, was brought in before him, - and, his sleep, fled from him.

My God, hath sent his messenger, and hath shut the mouth of the lions, and they have not hurt me; forasmuch as, before him, rectitude was found in me, moreover also, before thee, O king, no, crime, had I committed.

And the king, gave word, that they should bring those men who had accused Daniel, and, into the den of lions, they cast them - them, their children, and their wives, - and, they had not reached the bottom of the den, when the lions, seized them, and, all their bones, brake they in pieces.

From before me, is appointed a decree that, throughout every dominion of my kingdom, men tremble and withdraw falteringly from before the God of Daniel, - for that, he, is the Living God, and abiding for ages, and, his kingdom, that which shall not be destroyed, and, his dominion, is unto the end:

Daniel spake and said, I was looking, in my vision which came with the night, - when, lo! the four winds of the heavens, bursting forth upon the great sea;

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;

and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.

Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.

Now, as for its being broken in pieces, whereupon there stood up four in its stead, four kingdoms, out of his nation, shall stand up, but not with his strength;

and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, - and will destroy mighty ones, and the people of holy ones;

and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land.

and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets;

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.

Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth.

Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.

Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.

O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.

food to delight in, did I not eat, neither flesh nor wine, came into my mouth, nor did I so much as, anoint, myself, - until were fulfilled three sevens of days.

And, I, Daniel, alone, beheld the revelation, and, the men who were with me, beheld not the revelation, - in truth, a great terror, had fallen upon them, and they had fled while hiding themselves.

Then said he unto me, Do not fear, Daniel, for, from the first day that thou didst set thy heart to understand and to humble thyself before thy God, thy words were heard; and, I, am come, by reason of thy words.

And he said, Do not fear, O man greatly delighted in! peace to thee, be strong, yea be strong! And, as he spake with me, I gained strength, and said, Let my lord speak, for thou hast strengthened me.

but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these.

And, at the end of years, they will league together, yea, the daughter of the king of the south, will go in unto the king of the north, to make peace, but she shall not retain strength of arm, neither shall he stand, nor his arm, but she shall be delivered up - she herself, and they who brought her in, and he who begat her, and he that strengthened her in the times.

And, when he hath taken away the multitude, his heart, will he uplifted, - and he will cause tens of thousands to fall, but will not conquer.

Then will come in the king of the north, and cast up a rampart, and capture a city of strongholds, - and, the arms of the south, will not rise, nor the people of his chosen ones, and there shall be no strength to rise.

Then will he set his face to enter, with the might of all his kingdom, and, equitable terms with him, will make, - and, a daughter of women, will he give him to corrupt her, but she will not remain, nor, his, shall she become.

Then will he turn his face to the Coastlands, and will capture many, - but a commander, will bring to an end, his reproach against himself, that, his reproach, return not unto him.

Therefore will he turn his face towards the fortresses of his land, - but he shall stagger and fall, and shall not be found.

Then will rise up in his stead, one causing an exactor to pass through the ornament of the kingdom, - but, in a few days, shall he be broken in pieces, not with anger, nor in battle.

Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;

Now, as for the two kings, their heart, will be set on acting wickedly, and, at one table, will they speak, falsehood, - but it shall not succeed, for yet is the end for an appointed time.

At the appointed time, will he again enter the south, - but it shall not be like the former, nor like the latter.

Howbeit, to the god of the fortresses, in his place, will he give honour, - even to a god whom his fathers, knew not, will he give honour, with gold and with silver and with precious stones and with articles of delight.

And, I, heard, but could not understand, - so I said, O my lord! what shall be the issue of these things?

Then conceived she again and bare a daughter, and he said to him, Call her name Lo-ruhamah "Uncompassionated" , - for, not again any more, will I have compassion upon the house of Israel, that I should, forgive, them;

but, on the house of Judah, will I have compassion, and I will save them, as Yahweh their God, - but will not save them by bow, or by sword, or by battle, by horses, or by horsemen.

Then said he, Call his name Lo-ammi, - for ye are Lo-ammi "No people of mine" , and, I, will not be yours.

And, on her children, not have compassion, - because, the children of paramours, they are.

Therefore, behold me! hedging up her way, with thorns, - and I will wall her in, and, her footpaths, shall she not find.

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

But, she, owneth not, that, I, gave her - the corn, and the new wine and the oil, - silver, also increased I unto her, and gold - which they offered to Baal!

And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali.

So will I take away the names of the Baals, out of her mouth, - and they shall not be called to mind any more, by their name.

and I said unto her, Many days, shalt thou tarry for me, thou shalt not be unchaste, neither shalt thou become another man's, - moreover also, I, will tarry for thee.

So shouldst thou stumble in the daytime, and even the prophet stumble with thee, in the night, - and I should destroy thine own mother.

And they shall eat, and not be satisfied, they have encouraged unchastity, yet have not been making increase, - for unto, Yahweh, have they left off giving heed: -

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.

Though unchaste art thou, O Israel, let not Judah, become guilty, neither let them enter Gilgal, nor go up to Beth-aven, and then swear, By the life of Yahweh!

Hear ye this - O priests, and attend, O house of Israel, and ye, House of the King, give ear, for, to you, pertaineth the sentence, - for, a snare, have ye been to Mizpah, and a net spread on Tabor.

I, have known Ephraim, and, Israel, hath not been hidden from me, - for, now, hast thou committed unchastity, O Ephraim, Israel, hath made himself impure.

Their doings, will not suffer, them to return unto their God, - for, the spirit of unchastity, is within them, and, Yahweh, have they not known.

With their flocks and with their herds, will they go to seek Yahweh, but shall not find him; he hath withdrawn himself from them.

For, lovingkindness, I desired, and not sacrifice, - and the knowledge of God, more than ascending-offerings.

And they say not to their own hearts, that, all their wickedness, I remember, now, have their doings, beset them about, right before my face, have they been done.

For they have made ready, like an oven, their heart, by their lying in wait, - all the night, their baker sleepeth, in the morning, he, kindleth up as it were a blazing fire.

As for Ephraim! with the peoples, hath he been mingling himself, - Ephraim, is a cake not turned.

Foreigners have, eaten up, his strength, and, he, knoweth it not, - even gray hairs, are sprinkled upon him, and, he, knoweth it not.

Therefore doth the Excellency of Israel, answer, to his face; yet have they not returned unto Yahweh their God, nor have they sought him, in spite of all this!

Whithersoever they go, I will spread over them my net, like a bird of the heavens, will I bring them down, I will chastise them, by the time the report can reach the flock of them.

They would return - not to him who is on high! They have become like a deceitful bow, their rulers, shall fall by the sword, for the rage of their tongue, this, shall be their derision in the land of Egypt.

They, have appointed kings, but not from me, have made rulers, but I have not acknowledged them: of their silver and their gold, they made themselves idols, to the end they might be cut off.

He hath cast away thy calf, O Samaria, kindled is mine anger upon them, - How long shall they not endure to be innocent?

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

Do not rejoice, O Israel, with exultation, like the peoples, for thou hast gone away unchastely from beside thy God, - thou hast loved a present, upon all the threshing-floors of corn!

Threshing-floor and wine-vat, will not feed them, and, new wine, will deny them.

They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat.

They shall not pour out to Yahweh - wine, neither shall they be pleasing to him, their sacrifices, are as the food of mourning to them, all that eat thereof, shall defile themselves, because, their food for their appetite, entereth not into the house of Yahweh.

Smitten is Ephraim, their root, hath dried up, fruit, shall they not bear, - yea, though they do bring forth, yet will I slay the darlings of their womb.

My God will reject them, because they hearkened not unto him, - that they may become wanderers throughout the nations.

For, now, will they say, We have no king, - for we revere not Yahweh, and what could, a king, do for us?

Beyond the days of Gibeah, hast thou sinned, O Israel: there, came they to a stand, the battle against the sons of perversity, touched them not in Gibeah.

Yet, I, had taught Ephraim to walk, I used to take them upon mine arms, - But they acknowledged not that I had healed them.

He was not to turn back into the land of Egypt, Howbeit, the Assyrian - he, became his king, for they refused to turn.

I cannot execute the glow of mine anger, I cannot turn to destroy Ephraim, - for, GOD, am, I, and not man, When thou drawest near, I am a Holy One, though I do not enter a city.