We know that God has spoken to Moses. But as for this man, we do not know where he comes from."

The man answered them, "How amazing. You do not know where he comes from, yet he opened my eyes.

We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.

If this man were not from God, he could do nothing."

Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."

"Truly, truly, I tell you, one who does not enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."

Jesus spoke this parable to them, but they did not understand what he was telling them.

All who came before me are thieves and robbers, but the sheep did not listen to them.

He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them.

The hired hand flees because he is a hired hand, and does not care for the sheep.

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"

Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.

But you do not believe, because you are not of my sheep.

The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

Jesus answered them, "Is not it written in your law, 'I said, you are gods?'

If I do not do the works of my Father, do not believe me.

But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."

But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

Jesus answered, "Are there not twelve hours of daylight ? If a man walks in the day, he does not stumble, because he sees the light of this world.

But if a man walks in the night, he stumbles, because the light is not in him."

I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him."

Therefore Martha said to Jesus, "Lord, if you would have been here, my brother would not have died.

Now Jesus had not yet come into the village, but was still in the place where Martha met him.

Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother would not have died."

But some of them said, "Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?"

Jesus said to her, "Did I not tell you that if you believed, you would see God's glory?"

nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."

Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think?that he is not coming to the feast at all?"

"Why was this ointment not sold for three hundred denarii, and given to the poor?"

Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

For you always have the poor with you, but you do not always have me."

A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

"Do not be afraid, daughter of Zion. Look, your King comes, sitting on a donkey's colt."

His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.

But though he had done so many signs before them, yet they did not believe in him,

For this cause they could not believe, for Isaiah said again,

Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,

Then Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me.

I have come as a light into the world, that whoever believes in me may not remain in the darkness.

And if anyone hears my words and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.

He who rejects me, and does not accept my words, has one who judges him. The word that I spoke will judge him on the last day.

For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered him, "You do not know what I am doing now, but you will understand later."

Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me."

Simon Peter said to him, "Lord, not my feet only, but also my hands and my head."

Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

For he knew him who would betray him, therefore he said, "You are not all clean."

Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him.

I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats my bread has lifted up his heel against me.'

For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.

Therefore, having received the piece of bread, he went out immediately; and it was night.

Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."

"Do not let your heart be troubled. Believe in God. Believe also in me.

Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"

Jesus said to him, "Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'

Do you not believe that I am in the Father, and the Father is in me? The words that I say to you I do not speak from myself; but the Father who lives in me does his works.

I will not leave you orphans. I will come to you.

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

He who does not love me does not keep my words. The word which you hear is not mine, but the Father's who sent me.

Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.

I will not speak with you much longer, for the ruler of this world is coming, and he has no hold on me.

Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

If a man does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned.

No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you.

You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

Remember the word that I said to you: 'A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

But all these things will they do to you because of my name, because they do not know him who sent me.

If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.

They will do these things because they have not known the Father or me.

But I have told you these things, so that when their hour comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.

Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Counselor won't come to you. But if I go, I will send him to you.

about sin, because they do not believe in me;

However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak on his own; but whatever he hears he will speak, and he will declare to you things that are coming.

They said therefore, "What is this that he says, 'A little while?' We do not know what he is saying."

A woman, when she gives birth, has pain, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.

In that day you will ask in my name, and I am not saying to you that I will ask the Father on your behalf,

His disciples said to him, "Look, now you are speaking plainly and not in any figure of speech.

Now we know that you know all things and do not need anyone to question you. By this we believe that you came forth from God."

Look, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. But I am not alone, because the Father is with me.

I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.

I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

I pray not that you would take them from the world, but that you would keep them from the evil one.

They are not of the world even as I am not of the world.

Not for these only do I pray, but for those also who believe in me through their word,

Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."

One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did I not see you in the garden with him?"

They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.

They answered him, "If this man weren't an evildoer, we would not have delivered him up to you."

Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"

Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."