While he still spoke, some man comes from the synagogue ruler, saying to him, Thy daughter has died. Do not trouble the teacher.

But having heard it, Jesus answered him, saying, Fear not, only believe and she will be saved.

And when he came to the house, he did not allow any man to enter in except Peter and John and James, and the father of the girl and the mother.

And all were weeping and bewailing her. But he said, Weep not. She did not die, but sleeps.

And as many as will not receive you, when departing from that city, also shake off the dust from your feet for a testimony against them.

But the multitudes having known, they followed him. And having received them, he spoke to them about the kingdom of God, and he cured those who had need of healing.

But he said to them, Give ye them to eat. And they said, There are for us not more than five loaves and two fishes, unless, after going, we might buy food for all this people.

But I tell you truly, there are some of those who stand here, who will, no, not taste of death, till they see the kingdom of God.

And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi

And I begged thy disciples that they might cast it out, and they could not.

But they did not understand this saying, and it was concealed from them, so that they did not perceive it. And they were afraid to ask him about this saying.

And having answered, John said, Master, we saw a certain man casting out demons in thy name, and we forbade him, because he does not follow with us.

But Jesus said to him, Do not forbid, for he who is not against us is for us.

And they did not receive him, because his face was going to Jerusalem.

But having turned around, he rebuked them, and said, Ye do not know what kind of spirit ye are.

For the son of man came not to destroy the lives of men, but to save. And they went to another village.

And Jesus said to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has not where he might lay his head.

And if a son of peace is there, your peace will rest upon him, and if not, it will return to you.

And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house.

But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say,

Nevertheless do not rejoice in this, that the spirits are made subject to you, but rejoice because your names are written in the heavens.

For I say to you, that many prophets and kings desired to see what ye see, and did not see, and to hear what ye hear, and did not hear.

But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me.

but one thing is necessary, and Mary has chosen the good part, which will not be taken away from her.

And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil.

since a friend arrived from the road to me, and I do not have what I would set before him,

and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee?

I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs.

He who is not with me is against me, and he who does not gather with me scatters.

When the unclean spirit departs out of the man, it passes through waterless places seeking rest. And not finding, it says, I will return to my house from where I came out.

Watch therefore the light in thee not be darkness.

If therefore thy whole body is bright, not having any part dark, the whole will be bright, as when the lamp illuminates thee by the radiance.

And when the Pharisee saw, he marveled that he did not first wash before dinner.

Ye foolish men, did not he who made the outside also make the inside?

But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things.

Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know.

And he said, Woe also to you lawyers! Because ye load men with burdens difficult to bear, and ye yourselves touch not the burdens with one of your fingers.

Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in.

But there is nothing covered up that will not be revealed, and hidden that will not be known.

And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do.

Are not five sparrows sold for two copper coins? And not one of them is forgotten in the sight of God.

But even the hairs of your head are all numbered. Fear not, therefore, ye are superior to many sparrows.

And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.

And when they bring you to the synagogues, and the principle positions, and the offices of authority, be not anxious how or what ye should answer in defense, or what ye should say,

And he said to them, Watch, and keep away from greed, because to any man, life to him is not in the abundance of things possessed by him.

But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?

So is he who stores up for himself, and is not being rich toward God.

And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.

Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.

If then ye are not able to do even the least, why are ye anxious about the rest?

Consider the lilies, how they grow. They toil not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed like one of these.

And do not seek what ye may eat, and what ye may drink, and do not be unsettled.

For the nations of the world seek all these things, and your Father knows that ye have need of these things.

Fear not, little flock, because your Father is well pleased to give you the kingdom.

Sell things possessed by you, and give charity. Make for yourselves purses not becoming old, a treasure unfailing in the heavens, where no thief approaches, nor moth corrupts.

But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into.

Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose.

the lord of that bondman will arrive in a day that he does not expect, and in an hour that he is not aware, and will cut him in two, and will place his portion with the unbelieving.

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

Ye hypocrites, ye know how to examine the face of the earth and the sky, but how can ye not examine this season?

And also why do ye not judge yourselves what is right?

I say to thee, thou will, no, not come out from there, until thou have paid even the last mite.

I tell you, no, but if ye do not repent, ye will all perish similarly.

I tell you, no, but if ye do not repent, ye will all likewise perish.

Although surely it should bear fruit, and if not, in the coming year thou will cut it down.

And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the Sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?

And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the Sabbath?

Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.

From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,

And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.

Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of Lord.

And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath?

And they could not answer him back to these things.

When thou are invited by any man to wedding festivities, do not sit down in the chief place, lest there may be a more honorable man than thou who was invited by him.

And he also said to the man who invited him, When thou make a dinner or a supper, do not call thy friends, nor thy brothers, nor thy kinsmen, nor prosperous neighbors, lest they also invite thee in return, and a recompense be made

and thou will be blessed, because they do not have to recompense thee, for it will be recompensed to thee at the resurrection of the righteous.

And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused.

If any man comes to me, and does not regard as inferior his father, and mother, and wife, and children, and brothers, and sisters, and besides his own life also, he cannot be my disciple.

And whoever does not bear his cross, and come behind me, cannot be my disciple.

For which of you wanting to build a tower, does not, having first sat down, count the cost whether he has the things for completion?

So that perhaps, having laid its foundation, and not being able to finish, all those who see begin to ridicule him,

saying, This man began to build, and was not able to finish.

Or what king going to encounter another king in war, will not, having first sat down, consult whether he is able with ten thousand to meet him who comes against him with twenty thousand?

And if not, while he is still far off, having sent a delegation, he asks the things about peace.

So therefore every man of you who does not renounce all things being possessed by him, cannot be my disciple.

What man of you, having a hundred sheep, and having lost one of them, does not leave behind the ninety-nine in the wilderness, and go for that which was lost until he finds it?

I say to you, that thus there will be joy in heaven over one sinner who repents, than over ninety-nine righteous men who have no need of repentance.

Or what woman having ten drachmas, if she lose one drachma, does not light a lamp, and sweep the house, and seek diligently until she finds it?

And not many days after, the younger son, having gathered all together, journeyed into a distant country, and there he squandered his wealth living recklessly.

But he was angry, and would not go in. Therefore, his father having come out, he called him.

And the manager said within himself, What shall I do because my lord takes away the management from me? I am not able to dig. I am ashamed to beg.

If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true?

And if ye did not become faithful in the alien, who will give thine to you?

And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.

And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.