And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

But, seeing Jesus, he cried out aloud, and fell down before him, and, with a loud voice, said - What have I in common with thee, O Jesus, Son of Godthe Most High? I beg of thee - Do not torment me! -

And they were beseeching him that he would not order them, into the abyss, to depart.

But, Jesus, said - Some one touched me, for, I, took note of power, gone out from me.

And, the woman seeing that she had not escaped notice, trembling, came, and, falling down before him, reported before all the people, for what cause she had touched him, and how she was healed instantly!

But, Jesus, hearing, answered him - Do not fear! Only believe, and she shall be saved.

And they were all weeping, and beating themselves, for her. And he said - Be not weeping; for she died not, but is sleeping.

And, as many soever as shall not welcome you, in going forth from that city, the dust of your feet, shake ye off, for a witness against them.

But, the multitudes, getting to know, followed him; and, giving them welcome, he began speaking unto them concerning the kingdom of God, - and, them that had need of cure, he healed,

But he said unto them - Give, ye, them to eat. They, however, said - We have not more than five loaves, and two fishes, - unless perhaps, we, should go, and buy food, for all this people.

And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.

And I begged of thy disciples, that they would cast it out, and they could not.

But, they, understood not this saying, and it had become veiled from them, that they might not grasp it, - and they were afraid to question him, concerning this saying.

But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.

And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.

And they welcomed him not, because, his face, was for journeying unto Jerusalem.

And Jesus said unto him - the foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline.

Be not carrying purse, or satchel, or sandals, and, no one along the road, salute ye;

And, in the self-same house, abide ye, eating and drinking such things as they have; for, worthy, is the labourer, of his hire: be not removing from house to house.

But, into whatsoever city ye shall enter, and they do not welcome you, going forth into the broadways thereof, say ye:

Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!

For I tell you, Many prophets and kings, have desired to see what, ye, see, and they saw not, and to hear what ye hear, and they heard not.

But, Martha, was distracted about much ministering, and, coming near, said - Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

Of few things, is there need, or, of one; Mary, in fact, hath chosen, the good part, - one which shall not be taken away from her.

And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.

forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;

and, he, from within, shall answer, and say - Be not disturbing me, - already, the door hath been fastened, and, my children, with me, are, in bed: I cannot rise and give thee?

I say unto you - Even though he will not give him, rising because of his being a friend of his, because, at least, of his importunity, he will rouse himself, and give him as many as he needeth.

He that is not with me, is, against me; and, he that gathereth not with me, scattereth.

Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; -

And, as the multitudes were thronging together, he began to be saying - This generation, is, a wicked generation: A sign, it is seeking, and, a sign, shall not be given it, save the sign of Jonah.

If, therefore, thy whole body, is lighted up, not having any part darkened, the whole, shall be lighted up, as whensoever, the lamp, with its radiance, may be giving thee light.

And, the Pharisee, beholding, marvelled that he was not, first, immersed, before the dinner.

Simple ones! Did not, he who made the outside, the inside also, make?

But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

Alas for you! because ye are as the secret tombs: even the men that are walking above them, know it not.

And, he, said - And, for you, the lawyers, alas! because ye lade men with burdens hard to be borne, and, yourselves, with one of your fingers, touch not the burdens.

Alas for you, the lawyers! because ye took away the key of knowledge: yourselves, entered not, and, them who were entering, ye hindered.

But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known.

And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

Are not, five sparrows, sold for two farthings? and, not one from among them, hath been forgotten before God.

But, even the hairs of your head, have all been numbered: Be not afraid: many sparrows, ye excel.

And, whosoever shall say a word against the Son of Man, it shall be forgiven him; but, unto him who, against the Holy Spirit, speaketh profanely, it shall not be forgiven.

But, whensoever they shall be bringing you in before the synagogues, and the rulers, and the authorities, do not be anxious how, or whatye shall answer, or what ye shall say;

And he said unto them - Mind and be guarding yourselves from all covetousness; for not, in one's abundance, doth his life spring out of his possessions.

And he began to deliberate within himself, saying - What shall I do? because I have not where I can gather my fruits.

But God said unto him - Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?

So, is he that is laying up treasure for himself, and is not rich, towards God.

And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on;

If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?

Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you - Not even Solomon, in all his glory, was arrayed like one of these.

Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense;

For, after all these things, do, the nations of the world, seek, - but, your Father, knoweth that ye need these things.

Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.

Sell your possessions, and give alms, make for yourselves purses that wax not old, - treasure unfailing, in the heavens, where, thief, doth not draw near, and, moth, doth not spoil.

But, of this, be taking note - Had the householder known, in what hour the thief was coming, he would have watched, and not suffered his house, to be digged through.

Ye, therefore, be getting ready, because, in what hour ye are not thinking, The Son of an cometh!

The lord of that servant, will have come - on a day when he is not expecting, and in an hour when he is not taking note, - and will cut him asunder, and, his part, with the unfaithful, will appoint.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;

Why, moreover, even from yourselves, judge ye not what is just?

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, -

when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are.

And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous -

Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire!

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

And they could not return an answer unto these things.

Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

Moreover he went on to say, unto him also who had invited him, - Whensoever thou mayest be making a dinner or a supper, do not call thy friends, or thy brothers, or thy kinsfolk, or rich neighbours, - lest once, they also, invite thee in return, and it become a recompense unto thee.

and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

And they all began, one after another to excuse themselves. The first, said unto him - A field, have I bought, and have need to go out and see it: I request thee, hold me excused.

For, I say unto you - Not one of those men who had been invited, shall taste of my supper.

If anyone cometh unto me, and hateth not his own father, and mother, and wife, and children, and brothers, and sisters, further also, even his own life, he cannot be my disciple.

Whoever beareth not his own cross, and cometh after me, cannot be my disciple.

For, who from among you, wishing to build a tower, doth not first sit down and count the cost, - whether he hath sufficient for completion;

lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,

saying - This man, began to build, and was not able to finish!

Or, what king, moving on to encounter, another king, in battle, will not sit down first and take counsel, whether he is able, with ten thousand, to meet him who, with twenty thousand, is coming against him.

And, if not, by any means, while he is yet afar off, he sendeth, an embassy, and requesteth the conditions of peace.

Thus, therefore, everyone from amongst you, who doth not bid adieu unto all his own possessions, cannot be my disciple.

What man from among you, having a hundred sheep, and losing, from among them, one, doth not leave the ninety-nine in the wilderness and go his way after the lost one, until he find it?

I say unto you - Thus, joy in heaven, will there be, over one sinner repenting, rather than over ninety-nine righteous persons, who indeed have, no need, of repentance.

Or, what woman, having, ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek carefully, until she find it?

And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.

But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

But, to make merry and rejoice, there was need, because, this thy brother - was, dead, and hath come to life again, and was lost, and is found.

And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.

But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.

And he said unto his disciples: - It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come:

on the contrary, will not say to him - Make somewhat ready, that I may dine, - and, girding thyself, be ministering unto me, until I have eaten and drunk; and, after these things, thou, shalt eat and drink?

And Jesus, answering, said - Were not, the ten, cleansed? but,where, are, the nine?

And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said - The kingdom of God cometh not with narrow watching;

But he said unto the disciples - There will come days - when ye will long to see, one of the days of the Son of Man, and shall not see.

And they will say unto you, Lo there! or, Lo here! Do not depart, and do notpursue.

In that day, he that shall be on the housetop, and his utensils in the house, let him not go down, to take them away! And, he that is in the field, in like manner, let him not turn unto the things behind,

I say unto you - On the selfsame night, there shall be two men on onebed, - the one, shall be taken near, and, the other, left behind;