But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.

And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.

The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -

And they were, more than forty, who, this sworn-confederacy, had formed.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, -

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying - A certain man, hath been left behind by Felix, as a prisoner;

But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.

And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, which was a harbour of Crete, looking north-east and south-east.

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Nay, in all these things, we are more than conquering through him that hath loved us.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

Nay! much more, the members which seem to be weaker are necessary,

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; -

Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

I give thanks unto God! - More than ye all, am I speaking with tongues;

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, -

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

Even as it is written - He that gathered the much, had not more than enough, and, he that gathered the little, had not less,

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need;

And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: -

But, to abide still in the flesh, is more needful for your sake;

In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.

So, then, my beloved - even as ye have always obeyed, not asin my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more: -

I know what it is even to be kept low, and I know what it is to have more than enough, - in every way, and in all things, have I been let into the secret - both to be well fed, and to be hungering, both to have more than enough, and to be coming short:

But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

Now, we, brethren, having been bereaved away from you, for the season of an hour, - in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, - even as ye also do walk, that ye would abound still more.

And, in fact, ye are doing it unto all the brethren who arein the whole of Macedonia; but we exhort you, brethren, to abound still more,

They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: -

But, the profane pratings, shun; for, unto more ungodliness, will they force themselves on;

traitors, reckless, beclouded, lovers of pleasure more than lovers of God,

By so much becoming superior to the messengers, by as much as, going beyond them, he hath inherited a more distinguished name.

For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it;

For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, -

And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more.

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -

He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more.

Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, -

And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.

Know ye that our brother Timothy hath been set at liberty, - with whom, if more speedily he be coming, I will see you.

In order that the proving of your faith - much more precious than of gold that perisheth even though, by means of fire, it is proved - may be found unto praise and glory and honour in the revealing of Jesus Christ, -

Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,

And we have, more firm, the prophetic word; - whereunto ye are doing, well, to take heed, - as unto a lamp shining in a dusky place, - until, day, shall dawn, and, a day-star, shall arise in your hearts: -

I know thy works, and thy love, and faith, and ministry, and endurance, - and that, thy last works, are more than the first.

He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

They shall hunger no more, neither thirst any more, neither in any wise shall the sun fall upon them, nor any burning heat;

And, the merchants of the earth, weep and grieve over her, because, their cargo, no one, buyeth any more:

And, the fruit of the coveting of thy soul, hath departed from thee, and, all things rich and bright, have perished from thee; and, no more, in anywise, for them, shall they seek.

And one mighty messenger lifted a stone, as it were a great millstone, and cast it into the sea, saying - Thus, with main force, shall be cast down, Babylon the great city, - and in nowise be found any more;

And sound of harp-singers, and musicians, and flute-players, and trumpeters, - in nowise be heard in thee any more; and any artisan of any art, - in nowise be found in thee any more; and sound of millstone, - in nowise be found in thee any more;

And light of lamp, - in nowise shine in thee any more; and voice of bridegroom and bride, - in nowise be heard in thee any more; because, thy merchants, were the great ones of the earth, because, with thy sorcery, were all the nations deceived:

and cast him into the abyss, and fastened and sealed it over him, - that he might not deceive the nations any more, until the thousand years, should be ended: after these, must he be loosed for a short time.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more.

And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away.

And, no curse, shall there be, any more; and, the throne of God and of the Lamb, shall be, therein, - and his servants will render divine service unto him,

And, night, shall be, no more; and they have no need of the light of a lamp or the light of a sun, because, the Lord, God, will give them light, - and they shall reign unto the ages of ages.