And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

She said, No man, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.

Jesus therefore walked no more openly among the Jews; but went thence to a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

For they loved the praise of men more than the praise of God.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

Of righteousness, because I go to my Father, and ye see me no more;

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

These things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the Father.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

When Pilate therefore heard that saying, he was the more afraid;

So when they had dined, Jesus saith to Simon Peter, Simon son of Jonas, lovest thou me more than these? He saith to him, Yes, Lord: thou knowest that I love thee. He saith to him, Feed my lambs.

And believers were the more added to the Lord, multitudes both of men and women.)

And when they had come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is very Christ.

And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.

And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, will see my face no more.

I have shown you all things, that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

Sorrowing most of all for the words which he spoke, that they should see his face no more. And they accompanied him to the ship.

(And when they heard that he spoke to them in the Hebrew language, they kept the more silence: and he saith,)

And they were more than forty who had made this conspiracy.

Now therefore ye with the council signify to the chief captain, that he bring him down to you to-morrow, as though ye would inquire something more perfectly concerning him: and we, before he shall come near, are ready to kill him.

And he said, The Jews have agreed to desire thee, that thou wouldst bring down Paul to-morrow into the council, as though they would inquire somewhat concerning him more perfectly.

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

Then Paul, after the governor had beckoned to him to speak, answered, Forasmuch as I know that thou hast been for many years a judge to this nation, I do the more cheerfully answer for myself:

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

And when he had tarried among them more than ten days, he went down to Cesarea; and the next day sitting on the judgment-seat, commanded Paul to be brought.

Nevertheless, the centurion believed the master and the owner of the ship more than the things which were spoken by Paul.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

But in all these things we are more than conquerors, through him that loved us.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

But now having no more place in these parts, and having a great desire these many years to come to you;

Know ye not that we shall judge angels? how much more, things that pertain to this life?

For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

But covet earnestly the best gifts. And yet I show to you a more excellent way.

I thank my God, I speak in languages more than ye all:

But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

For if that which was done away was glorious, much more that which remaineth is glorious.

For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know him no more.

And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.

And profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.

Nevertheless, to abide in the flesh is more needful for you.

That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.

And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

But shun profane and vain babblings: for they will increase to more ungodliness.

Traitors, heady, high-minded, lovers of pleasures more than lovers of God;

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.