Speak not against one another, brethren. He speaking against a brother, and judging his brother, speaks against the law, and judges the law: and if thou judge the law, thou art not a doer of the law, but a judge.

(Which know not that of the morrow. For what your life? For it is a steam, appearing for a little, and then invisible.)

Therefore to him knowing to do good, and not doing, to him it is sin.

Ye have condemned, ye have killed the just one; and he resists you not.

Groan not against one another, brethren, that ye be not condemned: behold, the judge stands before the door.

And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under. judgment.

Elias was a man having similar feelings with us, and in prayer he prayed for it not to rain: and it rained not upon the earth for three years and six months.

Whom not having seen, ye love; in whom, now not seeing, but believing, ye are transported with joy unalterable, and highly valued:

To whom it was revealed, that not to themselves, but to us they were serving these things, which now have been again proclaimed to you by them having announced the good news in the Holy Spirit sent from heaven; into which angels eagerly desire to stoop and creep.

As children of obedience, not as formerly conforming yourselves to eager desire in your ignorance:

Knowing that not with corruptible things, silver and gold, were ye redeemed from your vain mode of life transmitted from your fathers

Begotten again, not of corrupted seed, but uncorrupted, by the word of God, living and remaining forever.

Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.

Who once not a people, and now the people of God: they not commiserated, and now commiserated.

As free, and as not having liberty for a covering of wickedness, but as the servants of God.

Servants being subjected to masters in all fear; not only to the good and equitable, but also to the crooked.

Who, being reviled, reviled not back; suffering, he threatened not; and delivered to him judging justly;

Likewise, wives being subject to their own husbands; that also, if any believe not the word, by the turning back of wives might be gained without the word;

Whose outside let it not be of the interweaving of hairs, and of putting round of gold, or of putting on of garments, the arrangement;

(As Sara listened to Abraham, calling him lord: whose children ye are,) doing good, and not fearing any terror.

Men, likewise, dwelling together according to knowledge, as showing honour to the weaker vessel, pertaining to woman, and as co-heirs of the grace of life; that your prayers be not cut off.

Not returning evil for evil, or railing for railing: and on the contrary prayer; knowing that to this were ye called, that ye might inherit praise.

But if ye also suffer for justice, happy are ye: be not afraid of their fear, neither be troubled;

By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:

In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming:

Dearly beloved, be not astonished at the refining of fire in you, being for trial to you, as a strange thing happening to you:

For let not any of you suffer as a murderer, or thief, or doing evil, or as an inspector, in what pertains to others.

And if as a Christian, let him not be ashamed; and let him praise God in this portion.

For the time for judgment to have begun from the house of God: and if first from us, what the end of them not believing the good tidings of God?

Tend the flock of God which among you, inspecting, not by force, but voluntarily; neither occupied in sordid gain, but of a ready will;

For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ.

For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.

Wherefore rather, brethren, be earnest to have your calling and selection made firm: for doing these, ye should not once stumble:

Wherefore I will not neglect to remind you always of these things, though having known, and being supported in the present truth.

For not having followed ingeniously contrived fictions, we made known to you the power and presence of our Lord Jesus Christ, but having been spectators of his majesty.

Knowing this first, that every prophecy of the writing is not of private solution.

For prophecy was not once brought by the will of man: but holy men of God spake, being moved by the Holy Spirit.

And by covetousness with feigned words shall trade in you: to whom judgment since a long while is not inactive, and their perdition sleeps not.

For if God spared not the angels having sinned, but delivered up, hurled into Tartarus, to cords of darkness, having been kept for judgment;

And spared not the old world, but Noah the eighth, a herald of justice, he watched, having brought an inundation upon the world of the irreligious;

And chiefly them going after the flesh in eager desire of defilement, and despising dominion. Self-sufficient, rash men, they tremble not, defaming glories.

Where angels, being greater in strength and power, bring not defaming judgment against them to the Lord.

Having eyes full of an adulteress, not ceasing from sin; decoying unstable souls: having a heart exercised with covetousness; children of a curse:

For it was better for them not to have known the way of justice, than, having known, to turn back from the holy command delivererd to them.

And let not this one thing be unknown to you, dearly beloved, that one day with the Lord as a thousand years, and a thousand years as one day.

The Lord puts not off the solemn promise, as some deem slowness; but is lonsuffering to us, not willing any to perish, but all should have room for repentance.

And the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a loud noise, and the elements, suffering from excessive heat, shall be dissolved, and the earth and the works in it shall be burned down.

If we say that we have communion with him, and walk in darkness, we are deceived, and do not the truth:

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we say that we have not sinned, we make him a liar, and his word is not in us.

My little children, I write these to you, that ye sin not. And if any sin, we have an intercessor with the Father, Jesus Christ the just:

And he is the propitiation for our sins: and not for ours only, but also for the whole world.

He saying, I have known him, and not keeping his commands, is a liar, and in him is not the truth.

And he hating his brother is in darkness, and walks about in darkness, and knows not where he goes forward, for darkness has blinded his eyes.

Love not the world, nor the things in the world. If any love the world, the love of the Father is not in him.

For every thing which in the world, the eager desire of the flesh, and the eager desire of the eyes, and the pride of life, is not of the Father, but is of the world.

They went out from us, but they were not of us; for if they had been of us, they had remained with us, but, that they might be manifested, that they are not all of us.

I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

Who is a liar if not he denying that Jesus is the Christ? He is antichrist, denying the Father and the Son.

And the anointing which ye received from him remains in you, and ye have no need that any teach you: but as the same anointing teaches you of all things, and is true, and is no lie, and as it taught you, ye shall remain in him.

And now, little children, remain in him; that, when he be manifested, we might have freedom of speech, that we be not shamed from him in his presence.

See ye, what kind of love the Father has given us, that we should be called the children of God: for this the world knows us not, for it knew him not.

Dearly beloved, now are we the children of God, and it has not yet been manifested what we shall be: and we know that, if he be manifested, we shall be like him; for we shall see him as he is.

Every one remaining in him sins not: every one sinning has not seen him, nor known him.

Every one born of God does not sin; for his seed remains in him: and he cannot sin, for he has been born of God.

In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.

Not as Cain was of the evil one, and slew his brother. And for what slew he him? Because his works were evil, and those of his brother just.

Be not amazed, my brethren, if the world hate you.

We know that we have passed from death to life, for we love the brethren. He not loving the brother remains in death.

And whoever has the life of the world, and sees his brother having need, and should shut up his bowels from him, how remains the love of God in him?

My little children, we should not love in word, neither in tongue; but in work and truth.

Dearly beloved, if our heart condemn us not, we have freedom of speech towards God.

Dearly beloved, believe not every spirit, but try the spirits if they are of God: for many false prophets have come out into the world.

And every spirit which acknowledges not Jesus Christ having come in the flesh is not of God: and this is that of antichrist which ye have heard comes; and now is already in the world.

We are of God: he knowing God hears us; he is not of God who hears us not. By this we know the spirit of truth, and the spirit of error.

He not loving knows not God; for God is love.

In this is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.

Fear is not in love; but perfected love casts out fear: for fear has restraint. And he fearing has not been perfected in love.

If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?

For this is the love of God, that we keep his commands: and his commands are not heavy.

Who is he conquering the world, if not he believing that Jesus is the Son of God?

This is he having come by water and blood, Jesus the Christ; not by water alone, but by water and blood. And the Spirit is testifying, for the Spirit is truth.

He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.

He having the Son has life; and he not having the Son of God has not life.

If any see his brother sinning a sin not to death, he shall ask, and sinning will give him life to them sinning not to death. There is a sin to death: I say not of that, that he should ask.

All injustice is sin: and there is a sin not to death.

We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

The elder to the chosen mistress in truth; (and not I only, but also all and to her children, whom I love they having known the truth;)

And now I entreat thee, mistress, not as writing a new command, but what we had from the beginning, that we should love one another.

For many cheats come into the world, they not acknowledging Jesus Christ coming in the flesh. This is the cheat and antichrist.

Every one passing by, and not remaining in the teaching of Christ, has not God. He remaining in the teaching of Christ, the same also has the Father and the Son.

If there come any to you, and bring not this teaching, receive ye him not into the household, and to rejoice tell him not:

Having many things to write to you, I was not willing by paper and ink: but I hope to come to you, and to speak mouth to month, that our joy might be filled up.

I wrote to the church: but Diotrephes, seeking the superiority over them, receives us not.

Therefore, if I should come, I will put him in mind of his works which he does, talking silly against us with evil words: and not being satisfied in these, neither does he himself receive the brethren, and hinders those being willing, and casts out of the church.

Dearly beloved, imitate not evil, but good. He doing good is of God: and he doing evil has not seen God.

I have many things to write, but I will not by ink and pen write to thee:

And I wish to remind you, ye having once known this, that the Lord, having saved the people out of the land of Egypt, the second time destroyed them not having believed.

Also the angels not having kept their beginning, but having left their own habitation, he has kept in perpetual chains under darkness for the judgment of the great day.

But Michael the archangel, when fighting with the accuser, discussed concerning the body of Moses, dared not to bring the judgment of defamation, but said, May the Lord censure thee.