Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

He shall eat the bread of his God, both of the most holy, and of the holy.

And when the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.

And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

“You shall not profane My holy name [using it to honor an idol, or treating it with irreverence or contempt or as a byword]; but I will be sanctified (set apart as holy) among the Israelites. I am the Lord, who sanctifies and declares you holy,

That brought you out of the land of Egypt, to be your God: I am the LORD.

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:

unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;

out of your dwellings ye bring in bread of a wave-offering, two loaves, of two tenth deals of flour they are, with yeast they are baken, first -fruits to Jehovah.

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.

"Speak to the {Israelites}, saying, 'In the seventh month, on [the] first [day] of the month, {you must have} a rest period, a remembrance of [the trumpet] blast, a holy assembly.

ye do no servile work, and ye have brought near a fire-offering to Jehovah.'

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.

That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.

“Then you shall take fine flour and bake twelve cakes (bread of the Presence, showbread) with it; two-tenths of an ephah shall be in each cake (loaf).

And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.

Every sabbath day he shall arrange it before Jehovah continually, on the part of the children of Israel: it is an everlasting covenant.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses.

“You are to count seven sabbatical years, seven times seven years, so that the time period of the seven sabbatical years amounts to 49.

" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

I for my part will do this to you: I will inflict horror on you, consumption and fever, which diminish eyesight and drain away the vitality of life. You will sow your seed in vain because your enemies will eat it.

And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:

and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.

And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

“If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.

But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord.

But Nadab and Abihu died before Yahweh when they brought near strange fire before Yahweh in the desert of Sinai, and sons, had they none, - so then Eleazar and Ithamar ministered as priests, in the presence of Aaron their father.

And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

And this is their part in the work of the Tent of meeting: the transport of the boards and the rods of the Tent, with the pillars and their bases;

At the order of the Lord they were numbered by Moses, every one in relation to his work and to his part in the transport; so they were numbered by Moses at the order of the Lord.

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

'And the priest hath brought her near, and hath caused her to stand before Jehovah,

'And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;

'All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;

And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put [them] on the hands of the Nazirite after he has shaved {his consecrated head}.

Then the presiding leaders of Israel, as heads of the ancestral houses, brought an offering. They were the leaders of the tribes who supervised the census.

And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

The leaders brought the offerings for the dedication of the altar the same day that it was anointed. After the leaders brought their offering to the altar,

On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near.

He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present;

The third day, Eliab, the son of Helon, the chiefest among the children of Zebulun, brought his offering.

The fourth day, Elizur, the son of Shedeur, chief lord among the children of Reuben, brought his offering.

Of this manner was the dedication of the altar, when it was anointed: unto the which was brought of the princes of Israel: twelve chargers of silver, twelve silver bowls, and twelve spoons of gold:

All the oxen that were brought for the burnt offerings were twelve and the rams twelve and the lambs twelve of a year old apiece, with the meat offerings: with he goats for sin offerings.

and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel,

and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,

The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And if you come with us, we will give you a part in whatever good the Lord does for us.

And the people were as murmurers,'speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.

The people went about and gathered [it], and they ground [it] with mills or crushed [it] with mortar. Then they boiled [it] in a pot and made it [into] bread-cakes; and it tasted like olive oil cakes.

And Moses said to Yahweh, "Why have you brought trouble to your servant? Why have I not found favor in your eyes, that the burdens of all these people have been placed on me?

Have I conceived all this people? have I brought them forth, that thou shouldest say unto me, Carry them in thy bosom, as a nursing-father carrieth the sucking child, unto the land which thou swarest unto their fathers?

And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.

And I will come down and have talk with you there: and I will take some of the spirit which is on you and put it on them, and they will take part of the weight of the people off you, so that you do not have to take it by yourself.

Moses went out and told the people the words of the Lord. He brought 70 men from the elders of the people and had them stand around the tent.