To the Church of God in Corinth, to those who have been consecrated by union with Christ Jesus and called to become his People, and also to all, wherever they may be, who invoke the Name of our Lord Jesus Christ-their Master and ours,

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

Since also Jews ask a sign, and Greeks seek wisdom,

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

I also, brethren, was not able to speak to you as to spiritual men, but as those who are not spiritual, as to babes in Christ.

Do you not know and understand that you [the church] are the temple of God, and that the Spirit of God dwells [permanently] in you [collectively and individually]?

If any one destroys the Temple of God, God will destroy him; for the Temple of God is sacred, and so also are you.

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Until this present hour we also hunger, and thirst, and we are naked, and are cuffed, and are unsteady.

But I will come to you soon if it's the Lord's will. Then I'll discover not only what these arrogant people are saying but also what power they have,

for the kingdom of God isn't just talk, but also power.

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ,

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

For what have I to do to judge them also that are without? do not ye judge them that are within?

Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life?

So then, if you have cases [or, courts] for deciding matters of this life, do you appoint [as judges] those who have no standing in the church? [i.e., heathens]. [Note: This difficult passage may also be taken as a statement, using sarcasm, "you appoint as judges..."].

Foods for the belly, and the belly for foods: and God will also leave unemployed this and them. And the body not for fornication, but for the Lord; and the Lord for the body.

And God hath both raised up the Lord, and will also raise up us by his own power.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

I say also to the unmarried and the widows, it is good for them to remain as I am;

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

Also, if any woman has an unbelieving husband and he is willing to live with her, she must not leave her husband.

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

And this I say, brethren, the time is restricted; as to the rest, that they also having wives should be as not having;

But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife,

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,)

have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?

Say I these things as a man? or saith not the law the same also?

or saith not the law the same also? for it is written in the law of Moses, "Thou shalt not muzzle the ox that treadeth out the corn." Now doth God take care for oxen,

So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.

I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles].

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Neither let us commit whoredom, as some of them also committed, and in one day fell twenty-three thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar?

You cannot drink the cup of the Lord and also the cup of daemons; you cannot partake of the table of the Lord and also of the table of daemons.

No one should always be looking after his own welfare, but also that of his neighbor.

However, if someone says to you, "This was offered as a sacrifice," don't eat it, both out of consideration for the one who told you and also for the sake of conscience.

even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

Be ye followers of me, even as I also am of Christ.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For also man was not created for the sake of the woman, but woman for the sake of the man.

For this cause also the woman ought to have a veil upon her head, because of the angels.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

For there must be also heresies among you, that they which are approved may be made manifest among you.

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

But since we are being judged, we are [also] being disciplined by the Lord, so that we do not have to be condemned along with the world.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

For also the body is not one member but many.

It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you."

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

So also ye, since ye are zealous of spiritual gifts , seek that ye may abound unto the edifying of the church.

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

As for speaking in a 'tongue,' let only two or at most three speak at one meeting, and that in turn. Also, let someone interpret;

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

and that He appeared to Cephas (Peter), then to the Twelve.

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

And last of all he was seen of me also, as of one born out of due time.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.

Then they also which are fallen asleep in Christ are perished.

For since by man came death, by man came also the resurrection of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?