Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.

And while they went on their way, going on talking together, suddenly there were carriages and horses of fire separating them from one another and Elijah went up to heaven in a great wind.

And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.

When the containers were all full, she said to her son, “Bring me another container.” And he said to her, “There is not a one left.” Then the oil stopped [multiplying].

Now [at another time] a man from Baal-shalisha came and brought the man of God bread of the first fruits, twenty loaves of barley bread, and fresh ears of grain [in the husk] in his sack. And Elisha said, “Give it to the people [affected by the famine] so that they may eat.”

But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.

And so we dressed my son and did eat him. And I said to her another day, 'Bring thy son that we may eat him.' But she hath hid her son."

Then Elisha said, "Hear the word of the LORD, for thus sayeth the LORD, 'Tomorrow this time a bushel of fine flour shall be sold for a sicle and two bushels of Barley for another in the gates of Samaria.'"

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.

Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.

And it came to pass, according to the word of the man of God to the king, saying, "Two bushels of barley for a sicle and a bushel of flour for another shall be tomorrow this time in the gates of Samaria."

Then he sent out another on horseback, which came to them and said, "Thus sayeth the king, 'Is it peace?'" And Jehu answered, "What hast thou to do with peace? Turn, and come after me."

But they were too terrified, and so they told one another, "Look! Two previous kings couldn't stand up to Jehu, so how can we?"

But Jehu wrote them another letter: "If you're loyal to me, and if you intend to obey my commands, then bring the heads of your master's sons and meet me in Jezreel about this time tomorrow."

And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.

and another third at the gate of Sur, and a third at the gate behind the runners, shall guard the post of the palace alternately.

Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.

Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.

But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.

Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.

And Maacah, another concubine of Caleb's, bare Sheber and Tirhanah.

Machir took wives from Huppim and Shuppim. The name of his sister was Maacah. Another descendant was named Zelophehad, but he had only daughters.

Then the Philistines {carried out another raid} in the valley.

And when they went from nation to nation, and from one kingdom to another people;

Blessed be Yahweh, God of Israel, from one age even to another age. Then said all the people, Amen, And gave praise to Yahweh.

For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.

When Joab saw that there was a battle line in front of him and another behind him, he chose some men out of all the elite troops of Israel and lined up in battle formation to engage the Arameans.

There was also another battle against the Philistines, when Jair's son Elhanan killed Lahmi the Gittite, Goliath's brother, whose spear was as big as a weaver's beam.

There was still another battle at Gath where there was a man of extraordinary stature with six fingers on each hand and six toes on each foot—24 in all. He, too, was descended from the giant.

Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

And they cast lots with one another over the charges, the small as well as the great, the teacher with the scholar.

Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.

To Shuppim and to Hosah, westward, near the refuse-gate, in the causeway that goeth up, - one ward as well as another.

And Hiram said moreover, "Blessed be the LORD God of Israel which hath made both heaven and earth, that he hath given David the king a wise son that hath discretion and understanding, to build a house for the LORD, and another for his kingdom.

And he reared up the pillars before the temple: one on the righthand and another on the left, and called the right Jachin and the left Boaz.

One nation was crushed by another, and one city by another, for God caused them to be in great turmoil.

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

Another third of you priests and descendants of Levi will take your places in the royal palace, while another third of you priests and descendants of Levi will stand near the Foundation Gate. The rest of you will remain in the courtyard of the LORD's Temple.

The sons of Judah also captured 10,000 alive and brought them to the top of the cliff. They threw them down from the top of the cliff and they were all crushed to pieces.

Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

Come, we look one another in the face.' And Joash king of Israel sendeth unto Amaziah king of Judah, saying, 'The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.

So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.

They began their consecration duties on the first day of the first month and finished at the LORD's outer vestibule on the eighth day of the month. Another eight days was used to consecrate the LORD's Temple, so they completed the work on the sixteenth day of the first month.

Then the whole assembly decided to celebrate [the feast] for another seven days; and they celebrated it another seven days with joy.

Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.

“Be strong and courageous. Do not fear or be dismayed because of the king of Assyria, nor because of all the army that is with him; for the One with us is greater than the one with him.

So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah.

30 [small] gold bowls, 410 [small] silver bowls of a second kind, and 1,000 other articles.

Sons of another Elam, a thousand two hundred fifty and four.

And they sang one to another in praising and giving thanks unto Jehovah,'saying , For he is good, for his lovingkindness endureth for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.

Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.

Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.

And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.

After him Baruch the son of Zabbai earnestly repaired another portion, from the turning of the wall unto the door of the house of Eliashib the high priest.

After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.

After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.

After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.

After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.

And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, 'Usury one upon another ye are exacting;' and I set against them a great assembly,

And Sanballat sent his servant with an open letter, [another] word like this to me a fifth time, in his hand.

I said to them, "Do not open the gates of Jerusalem until the sun is hot. While they are standing guard let them shut and fasten the doors. And appoint guards from the inhabitants of Jerusalem, one at his post and another opposite his house."

And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

And these were the chief among the Levites: Hashabiah, Sherebiah and Jeshua the son of Kadmiel, and their brethren over against them, to give praise and thanks, according as David the man of God had ordained it, one watch over against another.

And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.

If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.

During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

His sons regularly went to one another's houses, and every one on his day gave a feast: and at these times they sent for their three sisters to take part in their feasts with them.

While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:

Such is the joy of his way, and out of the dust another comes up to take his place.

He's not a man like me, so that I can answer him, or that we can enter into litigation with one another.

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

He hath given me one wound upon another, and is fallen upon me like a giant.

Though a body might plead with God, as one man doth with another,

I am strange to my women-servants, and seem to them as one from another country.

Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.

And another dieth in the bitterness of his soul, and never eateth with pleasure.

And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about;

If my steps have been turned out of the way, or if my heart went after my eyes, or if the property of another is in my hands;

Then let me sow, and let another eat; yea, let my offspring be rooted out.

If my heart went after another man's wife, or if I was waiting secretly at my neighbour's door;

Then let my wife grind unto another, and let others bow down upon her.

That would have been another sin to be rewarded with punishment by the judges; for I would have been false to God on high.

"For God speaks, the first time in one way, the second time in another, though a person does not perceive it.

Your wickedness affects a person like yourself,
and your righteousness another human being.

One is so near to another, that no air can come between them.