Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, “God has given me another child in place of Abel, since Cain killed him.”

After he had waited another seven days, he sent out the dove, but she did not return to him again.

Come, let Us go down there and confuse their language so that they will not understand one another’s speech.”

Now Abraham had taken another wife, whose name was Keturah,

There was another famine in the land in addition to the one that had occurred in Abraham’s time. And Isaac went to Abimelech, king of the Philistines, at Gerar.

Then they dug another well and quarreled over that one also, so he named it Hostility.

He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, “For now the Lord has made room for us, and we will be fruitful in the land.”

Complete this week of wedding celebration, and we will also give you this younger one in return for working yet another seven years for me.”

Jacob slept with Rachel also, and indeed, he loved Rachel more than Leah. And he worked for Laban another seven years.

She named him Joseph: “May the Lord add another son to me.”

During her difficult labor, the midwife said to her, “Don’t be afraid, for you have another son.”

Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and 11 stars were bowing down to me.”

They said to one another, “Here comes that dreamer!

She gave birth to another son and named him Shelah. It was at Chezib that she gave birth to him.

He said to his brothers, “My money has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What is this that God has done to us?”

“Why did you cause me so much trouble?” Israel asked. “Why did you tell the man that you had another brother?”

They answered, “The man kept asking about us and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we know that he would say, ‘Bring your brother here’?”

When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”

One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.

You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.

When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was.

Moses told them, “It is the bread the Lord has given you to eat.

Whenever they have a dispute, it comes to me, and I make a decision between one man and another. I teach them God’s statutes and laws.”

The cherubim are to have wings spread out above, covering the mercy seat with their wings, and are to face one another. The faces of the cherubim should be toward the mercy seat.

You are never to bow down to another god because Yahweh, being jealous by nature, is a jealous God.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

the priest is to order whatever is contaminated to be washed and quarantined for another seven days.

“You must not steal. You must not act deceptively or lie to one another.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

You are not to cheat one another, but fear your God, for I am Yahweh your God.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.

They will stumble over one another as if fleeing from a sword though no one is pursuing them. You will not be able to stand against your enemies.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

“Tell the Israelites: When a man or woman commits any sin against another, that person acts unfaithfully toward the Lord and is guilty.

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

So they said to one another, “Let’s appoint a leader and go back to Egypt.”

Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.”

Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.”

If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.

No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance.”

Or has a god attempted to go and take a nation as his own out of another nation, by trials, signs, wonders, and war, by a strong hand and an outstretched arm, by great terrors, as the Lord your God did for you in Egypt before your eyes?

“The officers are to address the army, ‘Has any man built a new house and not dedicated it? Let him leave and return home. Otherwise, he may die in battle and another man dedicate it.

Has any man planted a vineyard and not begun to enjoy its fruit? Let him leave and return home. Otherwise he may die in battle and another man enjoy its fruit.

Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.’

“If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.

If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her,

If after leaving his house she goes and becomes another man’s wife,

You will become engaged to a woman, but another man will rape her. You will build a house but not live in it. You will plant a vineyard but not enjoy its fruit.

Your sons and daughters will be given to another people, while your eyes grow weary looking for them every day. But you will be powerless to do anything.

The Lord uprooted them from their land in His anger, rage, and great wrath, and threw them into another land where they are today.’

That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works He had done for Israel.

The rulers of Gilead said to one another, “Which man will lead the fight against the Ammonites? He will be the leader of all the inhabitants of Gilead.”

Gilead’s wife bore him sons, and when they grew up, they drove Jephthah out and said to him, “You will have no inheritance in our father’s house, because you are the son of another woman.”

Then the Philistines asked, “Who did this?”

They were told, “It was Samson, the Timnite’s son-in-law, because he has taken Samson’s wife and given her to another man.” So the Philistines went to her and her father and burned them to death.

Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons,

Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants.

So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his female servants, so that nothing will happen to you in another field.”

If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?” But they would not listen to their father, since the Lord intended to kill them.

The Philistines were standing on one hill, and the Israelites were standing on another hill with a ravine between them.

The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn’t another one here.”

“There’s none like it!” David said. “Give it to me.”

When Joab saw that there was a battle line in front of him and another behind him, he chose some men out of all the elite troops of Israel and lined up in battle formation to engage the Arameans.

“This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly.

Joab replied to him, “You are not the man to take good news today. You may do it another day, but today you aren’t taking good news, because the king’s son is dead.”

the watchman saw another man running. He called out to the gatekeeper, “Look! Another man is running alone!”

“This one is also bringing good news,” said the king.

After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant.

At Gath there was still another battle. A huge man was there with six fingers on each hand and six toes on each foot—24 in all. He, too, was descended from the giant.

So he went another way; he did not go back by the way he had come to Bethel.

Raise another army for yourself like the army you lost—horse for horse, chariot for chariot—and let’s fight with them on the plain; and we will certainly be stronger than they will be.” The king listened to them and did so.

The prophet found another man and said to him, “Strike me!” So the man struck him, inflicting a wound.

And the Lord said, ‘Who will entice Ahab to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

So the king sent another captain of 50 with his 50 men to Elijah. He took in the situation and announced, “Man of God, this is what the king says: ‘Come down immediately!’”

When they were full, she said to her son, “Bring me another container.”

But he replied, “There aren’t any more.” Then the oil stopped.

When these men came to the edge of the camp, they went into a tent to eat and drink. Then they picked up the silver, gold, and clothing and went off and hid them. They came back and entered another tent, picked things up, and hid them.

Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord’s people and another covenant between the king and the people.

Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin that he caused Judah to commit. Consequently, they did what was evil in the Lord’s sight.

Jerahmeel had another wife named Atarah, who was the mother of Onam.

Machir took wives from Huppim and Shuppim. The name of his sister was Maacah. Another descendant was named Zelophehad, but he had only daughters.

wandering from nation to nation
and from one kingdom to another,

When Joab saw that there was a battle line in front of him and another behind him, he chose some men out of all the elite troops of Israel and lined up in battle formation to engage the Arameans.

There was still another battle at Gath where there was a man of extraordinary stature with six fingers on each hand and six toes on each foot—24 in all. He, too, was descended from the giant.

And the Lord said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ So one was saying this and another was saying that.

Malchijah son of Harim and Hasshub son of Pahath-moab made repairs to another section, as well as to the Tower of the Ovens.

Next to him Ezer son of Jeshua, ruler over Mizpah, made repairs to another section opposite the ascent to the armory at the Angle.

After him Baruch son of Zabbai diligently repaired another section, from the Angle to the door of the house of Eliashib the high priest.

Beside him Meremoth son of Uriah, son of Hakkoz, made repairs to another section, from the door of Eliashib’s house to the end of his house.

After him Binnui son of Henadad made repairs to another section, from the house of Azariah to the Angle and the corner.

Next to him the Tekoites made repairs to another section from a point opposite the great tower that juts out, as far as the wall of Ophel.

Next to him Hananiah son of Shelemiah and Hanun the sixth son of Zalaph made repairs to another section.

After them Meshullam son of Berechiah made repairs opposite his room.

Then I said to the nobles, the officials, and the rest of the people: “The work is enormous and spread out, and we are separated far from one another along the wall.

While they stood in their places, they read from the book of the law of the Lord their God for a fourth of the day and spent another fourth of the day in confession and worship of the Lord their God.

“If it meets the king’s approval, he should personally issue a royal decree. Let it be recorded in the laws of Persia and Media, so that it cannot be revoked: Vashti is not to enter King Ahasuerus’s presence, and her royal position is to be given to another woman who is more worthy than she.

During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

because during those days the Jews got rid of their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and the poor.

He was still speaking when another messenger came and reported: “A lightning storm struck from heaven. It burned up the sheep and the servants and devoured them, and I alone have escaped to tell you!”

That messenger was still speaking when yet another came and reported: “The Chaldeans formed three bands, made a raid on the camels, and took them away. They struck down the servants with the sword, and I alone have escaped to tell you!”

He was still speaking when another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house.