But afterwards, having been warned in a dream not to go back to Herod, they returned to their own country by another road.

For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it."

"Master," said another, who was a disciple, "let me first go and bury my father."

Another parable which Jesus told them was this-- "The Kingdom of Heaven is compared to a man who sowed good seed in his field.

Another parable which he told them was this-- "The Kingdom of Heaven is like a mustard-seed, which a man took and sowed in his field.

This was another parable which Jesus related-- "The Kingdom of Heaven is like some yeast which a woman took and covered up in three pecks of flour, until the whole had risen."

Let them be; they are but blind guides; and, if one blind man guides another, both of them will fall into a ditch."

But I tell you that any one who divorces his wife, except on the ground of her unchastity, and marries another woman, is guilty of adultery."

Listen to another parable. A man, who was an employer, once planted a vineyard, put a fence round it, dug a winepress in it, built a tower, and then let it out to tenants and went abroad.

But the tenants seized his servants, beat one, killed another, and stoned a third.

They, however, took no notice, but went off, one to his farm, another to his business;

"Do you see all these things?" was his answer. "I tell you, not a single stone will be left here upon another, which will not be throne down,"

And then many will fall away, and will betray one another, and hate one another.

He gave three thousand pounds to one, twelve hundred to another, and six hundred to a third, in proportion to the ability of each. Then he set out on his travels.

The man who had received the three thousand pounds went at once and traded with it, and made another three thousand.

So, too, the man who had received the twelve hundred pounds made another twelve hundred.

The man who had received the three thousand pounds came up and brought three thousand more. 'Sir,' he said, 'you entrusted me with three thousand pounds; look, I have made another three thousand!'

Then the one who had received the twelve hundred pounds came up and said 'Sir, you entrusted me with twelve hundred pounds; look, I have made another twelve hundred!'

When he had gone out into the gateway, another maid saw him, and said to those who were there: "This man was with Jesus of Nazareth!"

But the rest said: "Wait and let us see if Elijah is coming to save him." [However another man took a spear, and pierced his side; and water and blood flowed from it.]

But Jesus, uttering another loud cry, gave up his spirit.

On another occasion Jesus went in to a Synagogue, where they was a man whose hand was withered.

But they were struck with great awe, and said to one another: "Who can this be that even the wind and the sea obey him?"

And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching.

They began talking to one another about their being short of bread.

They seized upon these words and discussed with one another what this 'rising from the dead' meant.

But they were silent; for on the way they had been arguing with one another which was the greatest.

Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another."

And he said: "Any one who divorces his wife and marries another woman is guilty of adultery against his wife;

And, if the woman divorces her husband and marries another man, she is guilty of adultery."

He sent another, but him they killed; and so with many others- -some they beat and some they killed.

But those tenants said to one another 'Here is the heir! Come, let us kill him, and his inheritance will be ours.'

"Do you see these great buildings?" asked Jesus. "Not a single stone will be left here upon another, which shall not be thrown down."

Some of those who were present said to one another indignantly: "Why has the perfume been wasted like this?

They were grieved at this, and began to say to him, one after another: "Can it be I?"

"We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'"

In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery:

They were saying to one another: "Who will roll away the stone for us from the entrance of the tomb?"

And all who heard it kept it in mind, asking one another-- "What can this child be destined to become?" For the Power of the Lord was with him.

Now, when the angels had left them and gone back to Heaven, the shepherds said to one another: "Let us go at once to Bethlehem, and see this thing that has happened, of which the Lord has told us."

When he had tried every kind of temptation, the Devil left Jesus, till another opportunity.

And they were all lost in amazement, and kept saying to one another: "What words are these? For he gives his commands to the foul spirits with a marvelous authority, and they come out."

On another Sabbath Jesus went into the Synagogue and taught; and there was a man there whose right hand was withered.

Then, speaking in parables, Jesus said: "Can one blind man guide another? Will they not both fall into a ditch?

For I myself am a man under the orders of others, with soldiers under me; and if I say to one of them 'Go,' he goes, and to another 'Come,' he comes, and to my slave 'Do this,' he does it."

They are like some little children who are sitting in the market-place and calling out to one another--'We have played the flute for you, but you have not danced; We have wailed, but you have not wept!'

On this, those at table began to say to one another: "Who is this man who even pardons sins?"

"Where is your faith?" he exclaimed. But in great awe and amazement they said to one another: "Who can this be, that he commands even the winds and the waves, and they obey him?"

And they made their way to another village.

To another man Jesus said: "Follow me." "Let me first go and bury my father," said the man.

"Master," said another, "I will follow you; but first let me say good-bye to my family."

Remain at that same house, and eat and drink whatever they offer you; for the worker is worth his wages. Do not keep changing from one house to another.

Meanwhile the people had gathered in thousands, so that they trod upon one another, when Jesus, addressing himself to his disciples, began by saying to them: "Be on your guard against the leaven--that is, the hypocrisy--of the Pharisees.

Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand?

Every one who divorces his wife and marries another woman is an adulterer, and the man who marries a divorced woman is an adulterer.

Another time, speaking to people who were satisfied that they were religious, and who regarded every one else with scorn, Jesus told this parable--

Another servant also came and said 'Sir, here are your ten pounds; I have kept them put away in a handkerchief.

They will trample you down and your children within you, and they will not leave in you one stone upon another, because you did not know 'the time of your visitation.'"

The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.

But, on seeing him, the tenants consulted with one another. 'Here is the heir!' they said. 'Let us kill him, and then the inheritance will become ours.'

"As for these things that you are looking at, a time is coming when not one stone will be left upon another here, which will not be thrown down."

Then they began questioning one another which of them it could be that was going to do this.

About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!"

"Can any one have brought him anything to eat?" the disciples said to one another.

For here the proverb holds good--'One sows, another reaps.'

It is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.

I have come in my Father's name, and you do not receive me; if another comes in his own name, you will receive him.

How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God?

"There is a boy here," said Andrew, another of his disciples, Simon Peter's brother,

Upon this the Jews began disputing with one another: "How is it possible for this man to give us his flesh to eat?"

"Where is this man going," the Jews asked one another, "that we shall not find him? Will he go to our countrymen abroad, and teach foreigners?

So they looked for Jesus there, and said to one another, as they stood in the Temple Courts: "What do you think? Do you think he will come to the Festival?"

So the Pharisees said to one another: "You see that you are gaining nothing! Why, all the world has run after him!"

If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet;

The disciples looked at one another, wondering whom he meant.

I give you a new commandment--Love one another; love one another as I have loved you.

It is by this that every one will recognize you as my disciples--by your loving one another."

And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth.

This is my command--Love one another, as I have loved you.

I am giving you these commands that you may love one another.

At this some of his disciples said to one another: "What does he mean by saying to us 'In a little while you will not see me, and then in a little while you will see me indeed'; and by saying 'Because I am going to the Father'?

Jesus saw that they were wanting to ask him a question, and said: "Are you trying to find out from one another what I meant by saying 'In a little while you will not see me; and then in a little while you will see me indeed'?

Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the High Priest, went with Jesus into the High Priest's court-yard,

So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did.

And there is another passage which says--'They will look upon him whom they pierced.'

"For in the Book of Psalms," Peter continued, "it is said-- 'Let his dwelling become desolate, and let no one live in it'; and also--'His office let another take.'

They were all utterly amazed and bewildered. "What does it mean?" they asked one another.

"What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it.

The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?'

Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place.

And, therefore, in another Psalm it is said--'Thou wilt not give up the Holy One to undergo corruption.'

On hearing of a resurrection of the dead, some began jeering, but others said that they would hear what he had to say about that another time.

Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met.

And then said good-bye to one another; after which we went on board, and they returned home.

Some of the crowd said one thing, and some another; and, as he could get no definite reply on account of the uproar, he ordered Paul to be taken into the barracks.

When the natives saw the creature hanging from his hand, they said to one another: "Evidently this man is a murderer, for though he has been saved from the sea, Justice has not allowed him to live."

While the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.

If, then, during her husband's lifetime, she unites herself to another man, she will be called an adulteress; but, if her husband dies, the law has no further hold on her, nor, if she unites herself to another man, is she an adulteress.

And so with you, my Brothers; as far as the Law was concerned, you underwent death in the crucified body of the Christ, so that you might be united to another, to him who was raised from the dead, in order that our lives might bear fruit for God.

Has not the potter absolute power over his clay, so that out of the same lump he makes one thing for better, and another for common, use?