And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.

Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.

And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.

and, riches and honour, are from before thee, and, thou, art ruling over all, and, in thy hand, are power and might, - and, in thy hand, it is, to give greatness and strength unto any.

And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.

Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.

The temple that I am building will be great, for our God is greater than any of the gods.

"At any rate, send me an individual who is a skilled craftsman in gold, silver, bronze, and iron, as well as in purple, crimson, and blue materials, who knows how to craft engravings, so he may work with the craftsmen whom I have assembled in Judah and Jerusalem, as provided for by my father David.

The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

Famine, when it is in the land, pestilence, when it is, blasting, and mildew, locust, and caterpillar, when they are, when its enemies have distressed it in the land -- its gates, any plague and any sickness;

Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:

Baalath and all the storage cities that belonged to Solomon; all the cities for chariots and cities for horses; and any desire of Solomon that he desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.

And of the sons of Israel, Solomon did not make any servants for his work. But they were men of war, and commanders of his officers, and commanders of his chariots, and his horsemen.

And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.

and the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his stewards, and their clothing, an his burnt-offering that he offered up in the house of Jehovah, and there hath not been any more spirit in her.

And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.

Solomon received in any given year about 666 talents of gold,

And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.

And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.

And king Solomon becometh greater than any of the kings of the earth for riches and wisdom;

And Jeroboam hath not retained power any more in the days of Abijah, and Jehovah smiteth him, and he dieth.

And he built cities of defence, in Judah, - for the land had quiet, nor was there near him any war, in these years, because Yahweh had given him rest.

There will come many days in Israel, in which there shall be no true God - nor priest that teacheth, nor any law.

In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.

But Jehoshaphat asked, “Isn’t there a prophet of Yahweh here anymore? Let’s ask him.”

And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.

and said, O Yahweh, God of our fathers, art not, thou, God in the heavens? and art, thou, not ruling throughout all the kingdoms of the nations? and, in thy hand, are there not strength and might? and is there any who, against thee, can stand?

Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.

And the Levites are to make a circle round the king, every man being armed; and any man who comes into the house is to be put to death; you are to keep with the king when he comes in and when he goes out.

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.

And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.

But, a man of God, came unto him, saying, O king! let not the host of Israel come with thee, - for Yahweh is not with Israel, with any of the sons of Ephraim.

And under their orders was a trained army of three hundred and seven thousand, five hundred, of great strength in war, helping the king against any who came against him.

and they opposed King Uzziah. "Uzziah, it's not for you to burn incense to the LORD," they told him, "but for the priests to do, Aaron's descendants who are consecrated to burn incense. Leave the sanctuary now, because you have been unfaithful and won't receive any honor from the LORD God."

Even though Ahaz took some of the assets belonging to the LORD's Temple from the royal palace, and from the palaces belonging to the princes, and gave them to the king of Assyria, none of his gifts did any good.

"Pluck up your hearts and be strong: Be not afraid or in any wise discouraged for dread of the king of Assyria, and of the great multitude that is with him: for there is one greater with us than with him.

Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?

Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.

'Behold, I will gather you to your ancestors, and you will be gathered to your grave in peace. Your eyes will not see any of the disaster that I am bringing upon this place.'" '"

And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

So he sent against them the king of the Chaldaeans, who put their young men to death with the sword in the house of their holy place, and had no pity for any, young man or virgin, old man or white-haired: God gave them all into his hands.

And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.

and, all they who were round about them, strengthened their hands, with utensils of silver, with gold with goods and with beasts, and with precious things, - besides any thing he had volunteered.

The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.

We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.

Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage?

Whatever is needed -- whether oxen or rams or lambs or burnt offerings for the God of heaven or wheat or salt or wine or oil, as required by the priests who are in Jerusalem -- must be given to them daily without any neglect,

'And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this.

And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.'

I issue forth a decree that any of the people of Israel, their priests, or their Levites in my kingdom who are willing to go to Jerusalem may go with you.

Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'

Now I assembled them at the river that runs to Ahava, where we camped for three days; and when I observed the people and the priests, I did not find any Levites there.

shall we again break thy commandments, and join in affinity with the peoples that do these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant, nor any to escape?

And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.

The local officials did not know where I had gone or what I had done I informed neither the Judeans, nor the priests, nor the nobles, nor the officials, nor any of the rest who would be doing the work.

and I say unto them, 'Ye are seeing the evil that we are in, in that Jerusalem is waste, and its gates have been burnt with fire; come and we build the wall of Jerusalem, and we are not any more a reproach.'

Then answering them I said, The God of heaven, he will be our help; so we his servants will go on with our building: but you have no part or right or any name in Jerusalem.

Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

But I said, "Should any such man as I flee? Who is that, being as I am, that will go into the temple to save his life? I will not go in."

The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].

and didst testify against them, to bring them back unto thy law, yet, they, dealt proudly, and hearkened not unto thy commandments, and, against thy regulations, they sinned, the which - if any son of earth shall do - then shall he live by them, - and yielded a rebellious shoulder, and, their neck, they stiffened, and hearkened not.

And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

So I entered a complaint with them. I called down a curse on them, and I struck some of the men and pulled out their hair. I had them swear by God saying, "You will not marry off your daughters to their sons, and you will not take any of their daughters as wives for your sons or for yourselves!

in the evening she hath gone in, and in the morning she hath turned back unto the second house of the women, unto the hand of Shaashgaz eunuch of the king, keeper of the concubines; she cometh not in any more unto the king except the king hath delighted in her, and she hath been called by name.

The king loved Esther more than all the other women. She won more favor and approval from him than did any of the other young women. He placed the royal crown on her head and made her queen in place of Vashti.

And after they had spoken to him day after day without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai's part would be permitted. Furthermore, he had disclosed to them that he was a Jew.

And Haman said to King Ahasuerus, There is a certain nation living here and there in small groups among the people in all the divisions of your kingdom; their laws are different from those of any other nation, and they do not keep the king's laws: for this reason it is not right for the king to let them be.

All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law of his is to put them to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.'

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

Then on that day Haman went out full of joy and glad in heart; but when he saw Mordecai in the king's doorway, and he did not get to his feet or give any sign of fear before him, Haman was full of wrath against Mordecai.

Haman also said, “Even Queen Esther let no one but me come with the king to the banquet she had prepared; and tomorrow also I am invited by her [together] with the king.

That night the king was unable to get any sleep; and he sent for the books of the records; and while some one was reading them to the king,

And the king said to Haman, Make haste! Take the clothing and the horse, as you have said, and do even so to Mordecai the Jew, who sits at the king's gate. Do not fail to do any of all the things you have spoken.

Write also to the Jews, as it pleases you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may not be reversed by any man."

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

The Jews gathered themselves in their cities throughout all the provinces of King Ahasuerus, in order to lay hand on any who sought their harm. And no man could withstand them, for the fear of them fell on all people.

They killed these 10 sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.

The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder.

The rest of the Jews in the royal provinces assembled, defended themselves, and got rid of their enemies. They killed 75,000 of those who hated them, but they did not seize any plunder.

and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east.

They sat them down by him also upon the ground seven days and seven nights. Neither was there any of them that spake one word unto him, for they saw that his pain was very great.

Let its morning stars be dark; let it be looking for light, but may it not have any; let it not see the eyes of the dawn.

For my sighing will come before any bread, and my groanings shall be poured put as waters.

They are destroyed from morning to evening: they perish for ever without any regarding it.

Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?

His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.

Yet indeed, I, would seek unto El, and, unto Elohim, would I set forth any cause: -

Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

Have I strength to go on waiting, or have I any end to be looking forward to?

{Indeed}, my help is not in me, and [any] success is driven from me.

Confounded are they that put any confidence in them: For when they came to obtain the things that they looked for, they were brought to confusion.

"Did I desire you to come hither? Or to give me any of your substance?

Is there any falsehood on my lips? Can my mouth not discern evil things?

He shall return no more to his house, neither shall his place know him any more.

Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.