They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

So Pharaoh said to him - Get thee from me, - take heed to thyself - do not any more! see my face, for in the day thou dost see my face, thou shalt die.

and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.

If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat.

You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts.

And you must not leave any of it until morning; anything left from it until morning you must burn in the fire.

Seven days ye eat unleavened things; only -- in the first day ye cause leaven to cease out of your houses; for any one eating anything fermented from the first day till the seventh day, even that person hath been cut off from Israel.

And in the first day is a holy convocation, and in the seventh day ye have a holy convocation; any work is not done in them, only that which is eaten by any person -- it alone is done by you,

seven days leaven is not found in your houses, for any one eating anything fermented -- that person hath been cut off from the company of Israel, among the sojourners or among the natives of the land;

Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning,

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

And Jehovah saith unto Moses and Aaron, 'This is a statute of the passover; Any son of a stranger doth not eat of it;

and any man's servant, the purchase of money, when thou hast circumcised him -- then he doth eat of it;

In one house shall it be eaten; thou shalt not carry forth any of the flesh abroad out of the house; neither shall ye break a bone thereof.

And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;

Sanctify to Me every first-born, opening any womb among the sons of Israel, among man and among beast; it is Mine.'

And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;

unleavened things are eaten the seven days, and any thing fermented is not seen with thee; yea, leaven is not seen with thee in all thy border.

you shall set apart to Jehovah every one that opens the womb, and every first-born that comes of any animal which you have; the males shall be Jehovah's.

And Moses said unto the people - Do not fear, stand still and see the salvation of Yahweh, which be will work for you to-day, - for as for the Egyptians whom ye have seen to-day, ye shall not again see them any more to times age-abiding.

And he said, "If you carefully listen to the voice of Yahweh your God and you do [what is] right in his eyes and give heed to his commands and you keep all his rules, [then] I will not bring about on you any of the diseases that I brought about on Egypt, because I [am] Yahweh your healer.

And Moses said to them, Let no man leave any of it until the morning.

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

“Eat it today,” Moses said, “because today is a Sabbath to the Lord. Today you won’t find any in the field.

For six days you will get it, but on the seventh day, the Sabbath, there will not be any.

And on the seventh day [some] of the people went out to gather, and they did not find [any].

See, because Jehovah has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.

And if they have any question between themselves, they come to me, and I am judge between a man and his neighbour, and I give them the orders and laws of God.

So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee.

And they shall judge the people, at any time, - the hard matters, shall they bring in unto Moses, but all the small matters, shall, they themselves, judge.

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

And if he does not do these three things for her, she may leave free of charge, without any exchange of money.

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

Any man who gives a blow to his father or his mother is certainly to be put to death.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

Any man cursing his father or his mother is to be put to death.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

And if any mischief follow, then thou shalt give life for life,

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

If her father will not give her to him on any account, he will have to give the regular payment for virgins.

Any woman using unnatural powers or secret arts is to be put to death.

Any man who has sex connection with a beast is to be put to death.

He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

Ye shall not afflict any widow, or fatherless child.

If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

Keep yourselves far from any false business; never let the upright or him who has done no wrong be put to death: for I will make the evil-doer responsible for his sin.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

And in all things that I have said unto you, be circumspect. And make no rehearsal of the names of strange gods, neither let any man hear them out of your mouths.

And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.

It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them,

Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

And if any of the flesh of the consecration, and of the bread, remain until the morning, then thou shalt burn the remainder with fire: it shall not be eaten, for it is holy.

You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as sacred to the Lord.

a man who maketh any like it -- to be refreshed by it -- hath even been cut off from his people.'

"Speak unto the children of Israel and say, 'In any wise see that ye keep my Sabbath, for it shall be a sign between me and you in your generations for to know, that I the LORD do sanctify you.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.

he went and stood in the gate of the host and said, "If any man pertain unto the LORD, let him come to me." And all the sons of Levi gathered themselves together and came unto him.

And when the people heard these evil tidings, they afflicted themselves, - and they put not, any man, his ornaments upon him.

And Moses took the tabernacle and pitched it without the host, afar off from the host, and called it the tabernacle of witness. And all that would ask any question of the LORD, went out unto the tabernacle of witness which was without the host.

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

lest, if thou make any covenant with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice;

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.

ye do not burn a fire in any of your dwellings on the sabbath-day.'

Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.

The Israelites, all the men and women whose heart moved them to bring material for all the work which the Lord had commanded through Moses to be done, brought a freewill (voluntary) offering to the Lord.

And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"If his offering is a burnt offering from the flock, whether lamb or goat, he is to bring a male without any defect

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.