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And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

Let it be an order for ever, through all your generations, in all your houses, that you are not to take fat or blood for food.

Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these --

"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

(just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

The elders of the community are to lay their hands on the bull’s head before the Lord and it is to be slaughtered before the Lord.

When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty --

and lay his hand upon the head of it, and kill it in the place where the burnt offerings are killed before the LORD: this is a sin offering.

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty --

and lay his hand upon the head of the sin offering, and slay it in the place where the burnt offerings are slain.

‘But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You must present it as a grain offering of baked pieces, a pleasing aroma to the Lord.

And the priest of his sons that are anointed in his stead shall offer it: it is a statute forever unto the LORD; it shall be wholly burnt.

"This is the regulation concerning guilt offerings. They are most holy.

They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar.

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.

And all the meat offerings that are baken in the oven, and all that is dressed upon the gridiron and in the frying pan, shall be the priests' that offereth them.

And all the meat offerings that are mingled with oil or dry, shall pertain unto all the sons of Aaron, and one shall have as much as another.

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD:

And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.

and the person who eateth of the flesh of the sacrifice of the peace-offerings which are Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

“Tell the Israelites: You are not to eat any fat of an ox, a sheep, or a goat.

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

And you are not to take for food any blood, of bird or of beast, in any of your houses.

His own hands are to bring offerings by fire to the Lord. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the Lord.

You are to give the right thigh to the priest as a contribution from your fellowship sacrifices.

That man, among the sons of Aaron, by whom the blood of the peace-offering and the fat are offered, is to have the right leg for his part.

These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;

And Moses taketh them from off their hands, and maketh perfume on the altar, on the burnt-offering, they are consecrations for sweet fragrance; it is a fire-offering to Jehovah;

Moses said to Aaron and his sons, “Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it.

And ye shall not go out from the entrance of the tent of meeting seven days, until the day when the days of your consecration are at an end: for seven days shall ye be consecrated.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

And Moses said, This is what the Lord has said you are to do; and you will see the glory of the Lord.

And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about),

Therefore Moses said to Aaron, "This [is] what Yahweh spoke, saying, 'Among those who are close to me I will show myself holy, and {in the presence of} all the people I will display my glory.'" So Aaron was silent.

Then Moses told Aaron and his sons Eleazar and Ithamar, "You are not to loosen the hair of your head and you are not to rend your clothes. That way, you won't die and wrath won't come on the entire congregation. Your brothers and the assembly of Israel will mourn because of the fire that the LORD kindled.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.

and that you are to make a distinction between the holy and the common, and between the unclean and the clean;

and you are to teach the Israelites all the statutes which the Lord has spoken to them through Moses.”

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.

They are to bring the thigh of the contribution and the breast of the presentation offering, together with the offerings of fat portions made by fire, to wave as a presentation offering before the Lord. It will belong permanently to you and your children, as the Lord commanded.”

And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

“Why didn’t you eat the sin offering in the sanctuary area? For it is especially holy, and He has assigned it to you to take away the guilt of the community and make atonement for them before the Lord.

Since its blood was not brought inside the sanctuary, you should have eaten it in the sanctuary area, as I commanded.”

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

You may eat any among the animals that has a divided hoof (the hooves are completely split in two) and that also chews the cud.

But among the ones that chew the cud or have divided hooves you are not to eat these:

the camel, though it chews the cud,
does not have divided hooves—it is unclean for you;

the rock badger (because it chews its cud but its hooves aren't divided, it is to be unclean for you),

the hare (because it chews its cud, but its hooves aren't divided, it is to be unclean for you),

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination unto you,

yea, an abomination they are to you; of their flesh ye do not eat, and their carcase ye abominate.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

All winged creeping things that go upon all fours are an abomination unto you.

But all winged creeping things, which have four feet, are an abomination unto you.

'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.

And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.

And these are they which are unclean unto you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

Any earthen vessel into which any of these things fall becomes unclean, along with everything in it. You are to destroy it, along with all its contents."

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

'And when any of the beasts which are to you for food dieth, he who is coming against its carcase is unclean till the evening;

“All the creatures that swarm on the earth are detestable; they must not be eaten.

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

I am the LORD, who brought you out of the land of Egypt to be your God. You are to be holy, because I am holy.

You are to differentiate between the clean and unclean, between the living creature that can be eaten and the living creature that is not to be eaten."

And she shall continue thirty-three days in the blood of her cleansing; no holy thing shall she touch, nor come into the sanctuary, until the days of her cleansing are fulfilled.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

"When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot,

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

then he shall shave himself, but he shall not shave the diseased area of skin, and the priest shall confine [the person with] the diseased area of skin second [time] [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

But if the diseased area of skin has not spread further on the skin after his cleansing,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

But if, in his eyes, the diseased area of skin has stayed [unchanged] and black hair has grown in it, the diseased area of skin is healed--he is clean, and the priest shall pronounce him clean.

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