So all the generations from Abraham to David [are] fourteen generations, and from David to the carrying away into Babylon fourteen generations, and from the carrying away into Babylon unto Christ fourteen generations.

saying, Where is he that is born king of the Jews? for we have seen his star in the East, and are come to pay him homage.

"A cry was heard at Ramah, lamentation, and wailing, and bitter moaning, Rachel weeping for her children, and will not be comforted, because they are no more."

saying, Arise, and take the little boy and his mother, and go into the land of Israel: for they who sought the life of the infant are dead.

Blessed are the poor in spirit, for their's is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they who hunger and thirst after righteousness: for they shall be fed to the full.

Blessed are the merciful for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are they who are persecuted for righteousness sake: for their's is the kingdom in heaven.

Blessed are ye, when they shall revile and persecute you, and lying, speak every thing evil against you for my sake.

Ye are the salt of the earth: but if the salt become insipid, with what can it be salted? it is of no farther use for any purpose, but to be cast out, and trodden under foot of men.

Ye are the light of the world. A city cannot be hid that is situated on an eminence.

Neither do men burn a lamp, and set it under a bushel, but on its stand; and it sheds light on all that are in the house.

Look on the birds of the air: for they neither sow, nor reap, nor gather into barns; yet your heavenly Father feedeth them. Are you not of more value than they?

And why are ye anxious about clothing? Contemplate the lilies of the field, how they grow; they toil not, nor spin:

If ye then, evil as ye are, know how to bestow good gifts on your children; how much more will your Father who is in heaven, bestow good things on those who ask him?

Enter in through the strait gate: for wide is the gate, and spacious the road, which leadeth to perdition, and they are many who enter that way:

because strait is the gate, and narrow the road, which leadeth to life, and they are but a few who find it.

Take heed then of false prophets, who come to you in the garb of sheep, but inwardly they are ravening wolves.

And his disciples coming, awoke him, saying, Lord, save us: we are perishing!

And he said unto them, Why are ye fearful, O ye of little faith? Then arising, he issued his mandate to the winds, and to the sea; and there was a great calm.

And lo! they brought him a paralytic stretched on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, son; thy sins are forgiven thee.

For which is the easier, to say, Thy sins are forgiven thee; or to say, Arise, and walk?

But Jesus hearing it, said unto them, They who are in the vigour of health have no need of the physician, but they who have illness.

Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.

Then said he to his disciples, The harvest indeed is abundant, but the labourers are few;

Now these are the names of the twelve apostles; The first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;

but go rather to the sheep that are lost of the house of Israel.

for it is not you who are speaking, but the Spirit of your Father which is speaking in you.

Are not two sparrows sold for a farthing? and one of them shall not fall to the ground without your Father.

But even the hairs of your head are all numbered.

Fear not, therefore, ye are of more value than many sparrows.

The blind receive sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.

But what went ye out to see? A man clothed in delicate garments? Lo! they who wear delicate garments are in the houses of kings.

All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

Or have ye not read in the law, that on the sabbaths the priests in the temple profane the sabbath, and are not culpable?

But he answered and said to him that told him, Who is my mother? and who are my brethren?

But blessed are your eyes; for ye see: and your ears; for ye hear.

the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one;

the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world.

and his sisters, are they not all among us? whence then hath he all these things?

and said unto his servants, This is John the Baptist; he is risen from the dead, and therefore miracles are wrought by him.

Leave them to themselves: they are blind leaders of the blind. But if the blind lead the blind, they will both fall into the pit.

And Jesus said, Are ye also to this time destitute of intelligence?

But the things which go forth out of the mouth, come out of the heart, and they are the things which defile a man:

these are the things which defile a man: but to eat with unwashed hands doth not defile a man.

And in the morning, It will be tempestuous to-day, for the sky is gloomy and fiery red. Ye hypocrites, do ye know how to discern the appearance of the sky, and are ye unable to discern the signs of the times?

But when Jesus knew it, he said unto them, Why are ye reasoning among yourselves, O ye of little faith, because ye have not taken bread?

Verily I say unto you, There are some of those standing here, who shall in no wise taste of death, until they see the Son of man coming in his kingdom.

Then Peter addressing him, said to Jesus, Lord, It is well that we are here; if it please thee, we will make here three tents; one for thee, and one for Moses, and one for Elias.

Peter saith to him, From aliens. Jesus saith unto him, In that case then the children are free.

Again I say unto you, That if two of you are concurring upon earth, respecting any matter, which ye shall ask, it shall be done for them by my Father who is in heaven.

For where two or three are gathered together in my name, there am I in the midst of them.

Wherefore they are no longer two, but one flesh. What therefore God hath yoked together, let no man separate.

Then he said to them, All men are not capable of receiving this saying, but they to whom it is given.

For there are eunuchs, who were so from their mothers' womb; and there are eunuchs, who have been made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that is capable of receiving, let him receive it.

And Jesus looking upon them, said unto them, With men this is impossible; but with God all things are possible.

Thus shall the last be first, and the first last; for many are called, but the elect are few.

Lo! we are going up to Jerusalem, and the Son of man will be betrayed to the chief priests and scribes, and they shall condemn him to death,

Then Jesus answering said, Ye know not what ye ask. Can ye drink of the cup that I am going to drink, and be baptised with the baptism with which I am baptised? They say unto him, We are able.

But if we say, From men, we are afraid of the populace, for they all hold John as a prophet.

Again he sent other servants, saying, Tell those who have been invited, Behold, I have prepared my dinner; my oxen and the fatlings are killed, and all things are ready; come unto the marriage-feast.

For many are called, but few elect.

They say unto him, Caesar's. Then saith he to them, Render therefore to Caesar, the things which are Caesar's; and to God, the things which are God's.

Jesus then answering, said unto them, Ye are in an error, from not knowing the Scriptures, and the power of God.

For at the resurrection, they neither marry, nor are given in marriage, but are as the angels of God in heaven.

saying, The scribes and Pharisees are seated on the chair of Moses;

But be not ye called Rabbi, for one is your leader, the Messiah; and ye all are brethren.

Whosoever therefore sweareth by the altar, sweareth by it, and by all things that are upon it.

Wo unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup, and of the dish, but within they are full of rapacity and intemperance.

Wo unto you, scribes and Pharisees, hypocrites! for ye resemble tombs whitewashed, which outwardly indeed appear specious, but within are full of dead men's bones, and all manner of impurity.

And just so, ye without indeed appear to men righteous, but within ye are full of hypocrisy and iniquity.

Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets.

Now all these things are the beginning of the travailing pangs.

then let such as are in Judea flee into the mountains.

But wo to those who are with child, and have an infant at their breasts in those days!

And the foolish said to the provident, Give us of your oil; for our lamps are gone out.

In that hour said Jesus to the multitudes, Are ye come out as against a robber, with swords and staves to apprehend me? I sat daily with you teaching in the temple, and ye laid not hold upon me.

Then the angel addressing them, said to the women, Fear not ye; for I know that ye are seeking Jesus who was crucified.

and when they had found him, they say unto him, All men are inquiring after thee.

Then Jesus beholding their faith, saith to the paralytic, Son, thy sins are forgiven thee.

Which is the easier thing, to say to a paralytic, Thy sins are forgiven thee; or to say, Arise and take up thy couch, and walk away?

And when Jesus heard it, he said unto them, They who are in strong health have no need of a physician, but they who have illness: I came not to call the righteous, but sinners to repentance.

And the Pharisees said to him, See, why are they doing on the sabbath, what is not lawful?

And the multitude sat around him, and they said to him, Behold, thy mother and thy brethren without are asking for thee.

And he said to them, To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are in parables:

Now these are they by the road side; where the word is sown; and when they have heard, immediately Satan cometh, and taketh away the word sown on their hearts:

and these in like manner are they who were sown on the rocky soil; who when they have heard the word, instantly with joy receive it;

and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended.

And those are the sown among the thorns; such as are hearers of the word;

And these are they who are sown on the good ground, such as hear the word, and receive it, and bring forth fruit, some thirty fold, and some sixty, and some an hundred.

It is like a grain of mustard, which when it is sown in the earth, is among the least of all the seeds which are upon the earth:

and he was in the stern, sleeping on a pillow: and they awoke him, and say unto him, Master, is it no concern to thee that we are perishing?

And he said to them, Why are ye so timorous? How is it that ye have not confidence?

And he interrogated him, What is thy name? and he replied, saying, Legion is my name; for we are many.

And when the sabbath came, he began to teach in the synagogue: and many when they heard him were amazed, saying, Whence hath this man these things? and what is the wisdom given to him, that even such miracles are done by his hands?