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We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents.

[No], but that [the things] which they sacrifice, they sacrifice to demons and not to God, and I do not want you to become sharers with demons.

For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.

If they all made up one member, what would become of the body?

and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,

[it] does not behave dishonorably, [it] {is not selfish}, [it] does not become angry, [it] does not keep a record of wrongs,

But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest,

and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest.

Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).

And if Timotheus may come, see that he may become without fear with you, for the work of the Lord he doth work, even as I,

For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end;

For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.

To lost people [we become] a smell of death [i.e., we bring condemnation to people who reject our message]; to saved people [we become] a fragrance of life [i.e., we bring salvation to people who accept our message]. And who is adequate to [accomplish] such tasks?

But [in fact] their minds were hardened [for they had lost the ability to understand]; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed [only] in Christ.

Therefore, since we have this ministry, just as we received mercy [from God, granting us salvation, opportunities, and blessings], we do not get discouraged nor lose our motivation.

Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:

And we have sent at the same time with him the brother whose praise in the gospel [has become known] throughout all the churches.

But I have sent the brethren, that our boasting of you might not become vain in this respect, but that ye might be ready, as I had said:

And, when I was with you in need, I did not become a burden to any of you; for our Brothers, on coming from Macedonia, supplied my needs. I kept myself, and will keep myself from being an expense to you in any way.

To boast indeed does not become me: but I will come to visions and revelations of the Lord.

For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].

For we rejoice whenever we are weak, but you are strong. And we pray for this: that you may become fully qualified.

I did not go up to Jerusalem to those who had become apostles before me; instead I went to Arabia and came back to Damascus.

Then three years later I did go up to Jerusalem to get acquainted with Cephas (Peter), and I stayed with him fifteen days.

But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised.

But I saw they were swerving from the true line of the gospel; so I said to Cephas in presence of them all, "If you live like the Gentiles and not like the Jews, though you are a Jew yourself, why do you oblige the Gentiles to become Jews?" ??15 We may be Jews by birth and not 'Gentile sinners,'

For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.

For I, through the law, have become dead to the law, so that I might be living to God.

[In doing this] I am not trying to disregard God's unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the law of Moses, then Christ died for nothing.

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?

But now that faith [in Christ] has become available, we are no longer in need of this "transportation to school."

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?

What then has become of that sense of blessing and the joy that you once had [from your salvation and your relationship with Christ]? For I testify of you that, if possible, you would have torn out your own eyes and given them to me [to replace mine].

Look! I, Paul, tell you that if you become circumcised, Christ will profit you nothing!

And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.

For not even do they who become circumcised themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.

So I ask you not to lose heart at my sufferings on your behalf, for they are your glory and honor.

and [that you may come] to know [practically, through personal experience] the love of Christ which far surpasses [mere] knowledge [without experience], that you may be filled up [throughout your being] to all the fullness of God [so that you may have the richest experience of God’s presence in your lives, completely filled and flooded with God Himself].

at least if you have really become acquainted with him and been instructed in him, and in union with him have been taught the truth as it is found in Jesus.