In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

The width of the [outside] wall, which [was] for the side room to the outside, [was] five cubits, and [a space] that was set between [the] side rooms, which [was] for the temple

And between the chambers was the wideness of twenty cubits round about the house on every side.

And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

The princes of Judah are like those who move a boundary marker;
I will pour out My wrath on them like [an unrestrained flood of] water.

Neither shall one jostle another; they shall walk each one in his path: and when they lunge between the swords, they shall not be wounded.

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

These are the words of the Lord: For three crimes of Tyre, and for four, I will not let its fate be changed; because they gave up all the people prisoners to Edom, without giving a thought to the brothers' agreement between them.

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

and he will judge between many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white.

And the one who is standing between the myrtles doth answer and say, 'These are they whom Jehovah hath sent to walk up and down in the land.'

And they answer the messenger of Jehovah who is standing between the myrtles, and say, 'We have walked up and down in the land, and lo, all the land is sitting still, and at rest.'

Thus said Jehovah of armies: If thou wilt go in my way, and if thou shalt watch my watches, and thou also shalt judge my house, and also thou shalt watch my enclosure, and I gave to thee the goings between these standing by.

Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

And, the widow and the fatherless, the sojourner and the humbled, do not ye oppress, - and, wickedness between one man and another, do not ye devise in your hearts.

And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.

Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

"Those persons who attempt to make peace [between people] will be blessed because they will be called God's children.

my coming will occasion discord between the son and his father, between the daughter and her mother, between the daughter in law and her mother in law:

And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.

For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words:

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

His disciples [then] said to Jesus, "If this is the way it has to be between a man and his wife, it is not worth getting married."

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."

And they were astonished out of measure, saying between themselves, "Who then can be saved?"

And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.

Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

nay, the very hairs of your head can't fall without being number'd: be not then afraid; there is no comparison between you and sparrows.

But Jesus said to him, "Man, who made me a judge or arbitrator between you two?"

"Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.

And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].

The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

and they said between themselves, "Did not our hearts burn within us, while he talked with us by the way, as he opened to us the scriptures?"

[vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing.

Then there arose a question between some of John's disciples and the Jews about purifying.

Then said the disciples between themselves, "Hath any man brought him meat?"

Jesus answered and said unto them, "Murmur not between yourselves.

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

placed between vss

Then sought they for Jesus, and spake between themselves, as they stood in the temple, "What think ye, seeing he cometh not to the feast?"

Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"

Jesus perceived that they would ask him, and said unto them, "This is it that ye enquire of between yourselves, that I said, 'After a while ye shall not see me, and again after a while ye shall see me.'

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

[vss 15-18 moved to between

between verse

There they crucified Him, and with Him two others, one on either side, and Jesus between them.

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?'

This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.

Then Peter began to speak. "I clearly see," he said, "that God makes no distinctions between one man and another;

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

As there was a bitter feud between him and the inhabitants of Tyre and Sidon, they waited on him unanimously, and after conciliating the royal chamberlain Blastus they made overtures for peace, as their country depended for its food-supply upon the royal territory.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

And put no difference between us and them, purifying their hearts by faith.