That is, that I may be comforted together with you by the mutual faith both of you and me.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:

For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;

but glory and honour and peace to every one that works good, both to Jew first and to Greek:

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

And further, when Rebecca became pregnant by our father Isaac, though one man was the father of both children,

Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?

to such as we, whom he has called, both from among the Jews, and from among the Gentiles.

For there is no difference both of Jew and of Greek, for the same Lord over all is rich to all who call on Him.

See, then, both the goodness and the severity of God--his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off.

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

he that observes a day, and he that obobserves it not, act both from a sense of duty. he that eats, consisiders it as the bounty of his Lord, for he giveth God thanks; and he that forbeareth to eat, considers his forbearance as enjoined by his Lord, and giveth God thanks for the rest.

For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

However, on some points I have written to you rather boldly, both as a reminder to you and because of the grace given me by God

for I will not offer to mention any thing, but what Christ has wrought by me, to make the Gentiles christians, both in profession and practice:

Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus. {{Some manuscripts contain verse 24), which repeats the benediction of verse 20}}