And the man and his wife were both naked and were not ashamed or embarrassed.

Then the eyes of the two of them were opened [that is, their awareness increased], and they knew that they were naked; and they fastened fig leaves together and made themselves coverings.

He created them male and female, and blessed them and named them Mankind at the time they were created.

So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness.

All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].

But before they lay down [to sleep], the men of the city, the men of Sodom, both young and old, surrounded the house, all the men from every quarter;

Thus both the daughters of Lot conceived by their father.

Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

Again she said to him, “We have plenty of both straw and feed, and also room to lodge.”

When your brother’s anger toward you subsides and he forgets what you did to him, then I will send and bring you back from there. Why should I be deprived of you both in a single day?”

So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.

Then the cupbearer and the baker of the king of Egypt, who were confined in the prison, both dreamed a dream in the same night, each man with his [own significant] dream and each dream with its [personal] interpretation.

[Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker.

Now when they emptied their sacks, every man’s bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid.

Judah said to Israel his father, “Send the young man with me and we will get up and go [buy food], so that we may live and not die [of starvation], we as well as you and our little ones.

you shall say, ‘Your servants have been keepers of livestock from our youth until now, both we and our fathers [before us],’ in order that you may live [separately and securely] in the land of Goshen; for every shepherd is repulsive to the Egyptians.”

And Pharaoh said to his brothers [as Joseph expected], “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and our fathers [before us].”

Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”

Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

Both chariots and horsemen also went up [to Canaan] with Joseph; and it was a very great company.

He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us].

Then the Lord said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, over their pools, and over all their reservoirs of water, so that they may become blood; and there shall be blood throughout all the land of Egypt, in containers both of wood and of stone.’”

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

For I [the Lord] will pass through the land of Egypt on this night, and will strike down all the firstborn in the land of Egypt, both man and animal; against all the gods of Egypt I will execute judgments [exhibiting their worthlessness]. I am the Lord.

Then he called for Moses and Aaron at night and said, “Get up, get out from among my people, both you and the Israelites; and go, serve the Lord, as you said.

A mixed multitude [of non-Israelites from foreign nations] also went with them, along with both flocks and herds, a very large number of livestock.

“Sanctify to Me [that is, set apart for My purpose] every firstborn, the first offspring of every womb among the children of Israel, both of man and of animal; it is Mine.”

For it happened, when Pharaoh stubbornly refused to let us go, that the Lord struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the Lord all the males, the first [to be born] of every womb, but every firstborn of my sons I redeem.’

You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you [to bear]; you cannot do it alone.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

“You shall make a lampstand of pure gold. The lampstand and its base and its shaft shall be made of hammered work; its cups, its calyxes and its flowers shall be all of one piece with it.

Make two boards for the corners of the tabernacle at the rear [on both sides].

They shall be joined together underneath, and joined together on top with one ring. So shall it be for both of them; they shall form the two [rear] corners.

I will sanctify the Tent of Meeting and the altar [of burnt offering]; also I will sanctify Aaron and his sons to serve as priests to Me.

Then Moses turned and went down from the mountain with the two tablets of the Testimony in his hand; tablets that were written on both sides—they were written on one side and on the other.

Then all whose hearts moved them, both men and women, came and brought brooches, earrings or nose rings, signet rings, and necklaces, all jewels of gold; everyone bringing an offering of gold to the Lord.

He has also put in Bezalel’s heart [the willingness] to teach [others the same skills], both he and Oholiab, son of Ahisamach, of the tribe of Dan.

They were separate below, but linked together at the top with one ring; thus he made both of them in both corners.

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar.

and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron’s sons shall sprinkle its blood around on the altar.

He shall bring the bull to the doorway of the Tent of Meeting before the Lord, and shall lay his hand on the bull’s head [transferring symbolically his guilt to the sacrifice] and kill the bull before the Lord.

Then say to the Israelites, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without blemish, as a burnt offering,

If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the wickedness of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat [the scapegoat, the sin-bearer], and send it away into the wilderness by the hand of a man who is prepared [for the task].

The man who lies [intimately] with his father’s wife has uncovered his father’s nakedness; both of them shall most certainly be put to death; their blood is on them.

If a man lies [intimately] with his daughter-in-law, both of them shall most certainly be put to death; they have committed incest; their blood is on them.

If a man lies [intimately] with a male as if he were a woman, both men have committed a detestable (perverse, unnatural) act; they shall most certainly be put to death; their blood is on them.

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

He may eat the food of his God, both of the most holy and of the holy things,

And whether [the mother] is a cow or a sheep, you shall not kill both it and its young in one day.

He shall not replace it or exchange it, a good for a bad, or a bad for a good; but if he does exchange an animal for an animal, then both the original offering and its substitute shall be holy.

The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”

for all the firstborn are Mine. On the day that I killed all the firstborn in the land of Egypt, I consecrated for Myself all the firstborn in Israel, both man and animal. They shall be mine; I am the Lord.”

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

and his offering was one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

he presented as his offering one silver dish, the weight of which was a hundred and thirty shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and a silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

his offering was one silver dish, the weight of which was a hundred and thirty shekels, and one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

For all the firstborn among the Israelites are Mine, among the men and among the animals; on the day that I struck down every firstborn in the land of Egypt, I sanctified and set the Israelites apart for Myself.

If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

As for the assembly, there shall be one [and the same] statute for you [of the congregation] and for the stranger who is a resident alien with you, a permanent statute throughout your generations; as you are, so shall the stranger be before the Lord.

“Aaron will be gathered to his people [in death]; for he shall not enter the land which I have given to the children of Israel, because you [both] rebelled against My command at the waters of Meribah.

and he went after the man of Israel into the tent, and pierced both of them through the body, the man of Israel and the woman. Then the plague on the Israelites stopped.

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

They took all the plunder and all the spoils of war, both people and livestock.

“You and Eleazar the priest and the leaders of the fathers’ households of the congregation are to take a count of the spoil of war that was captured, both people and livestock.

and from the Israelites’ half, Moses took one out of every fifty, both of persons and animals, and gave them to the Levites, who were in charge of the tabernacle of the Lord, just as the Lord had commanded Moses.

then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time.

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,

“If a man is intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

then you shall bring them both out to the gate of that city and stone them to death—the young woman because she did not cry out for help [though she was] in the city, and the man because he has violated his neighbor’s [promised] wife. So you shall remove the evil from among you.

You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God.

‘Outside the sword will bereave,
And inside [the chambers] terror—
For both young man and virgin,
For the nursing child and the man of gray hair.

Then they utterly destroyed everything that was in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

And all who fell that day, both men and women, were twelve thousand, all the people of Ai.

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

For they would come up with their livestock and their tents, and they would come in as numerous as locusts; both they and their camels were innumerable. So they came into the land to devastate it.

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me just this one time, O God, and let me take vengeance on the Philistines for my two eyes.”

So both men sat down and ate and drank together; and the girl’s father said to the man, “Please be willing to spend the night and enjoy yourself.”

On the fifth day he got up early in the morning to leave, but the girl’s father said, “Please strengthen yourself, and wait until the end of the day.” So both of them ate.

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

and then both Mahlon and Chilion also died, so the woman [Naomi] was left without her two sons and her husband.

So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was stirred because of them, and the women asked, “Is this Naomi?”

But the boy Samuel continued to grow in stature and in favor both with the Lord and with men.

This will be the sign to you which shall come concerning your two sons, Hophni and Phinehas: on the same day both of them shall die.

The Lord said to Samuel, “Behold, I am about to do a thing in Israel at which both ears of everyone who hears it will ring.

But when they got up early the next morning, behold, Dagon had [again] fallen on his face on the ground before the ark of the Lord, and his head and both palms of his hands were [lying] cut off on the threshold; only the trunk [portion] of [the idol of] Dagon was left on him.

Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.

But it happened that after they had taken it to Gath, the hand of the Lord was against the city, causing an extremely great panic [because of the deaths from the plague], for He struck the people of the city, both young and old, and tumors broke out on them.