And they were both of them naked, the man and his wife, - and put not each other to shame.

Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles,

And Shem and Japheth took a mantle, and put it on the shoulder of them both and went backwards, and covered the shame of their father, but their faces were backwards, and the shame of their father, saw they not.

So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together.

And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together.

And she said unto him, Both straw and fodder in plenty, have we, - also a place to tarry the night.

and she shall say unto me Both, thou, drink, and for thy camels also, will I draw, the same, shall be the woman whom Yahweh hath appointed for the son of my lord.

And they said: We, saw plainly, that Yahweh was with thee, so we said, Let there be we pray thee an oath betwixt us both, betwixt us and thee, - and let us solemnise a covenant with thee: -

until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?

As for these men, in peace, they are with us - let them therefore dwell in the land and go through it, for, the land, lo! it is roomy on both hands before them, - their daughters, let us take to us for wives, and our daughters, let us give to them.

Then said Jacob unto Simeon and unto Levi - Ye have troubled me by making me odious among them that dwell in the land, among the Canaanites, and among the Perizzites, - I, having only men that may be counted, they will gather themselves, together against me and smite me, - and I shall be destroyed both I and my house.

And, these, are the sons of Zibeon: Both Aiah and Anah, - The same, is the Anah that found the warm springs in the desert, as he fed the asses of Zibeon his father.

Then said Judah unto Israel his father - Come! send thou down the young man with me that we may arise and go our way, - and live and not die, both we and thou and our little ones.

Then said Judah - What shall we say to my lord, how shall we speak and how shall we justify ourselves, - when, God himself, hath found out the iniquity of thy servants? Behold us! my lord's servants, both we, and he in whose hand the cup hath been found.

Then shall ye say - Men of cattle, have thy servants been from our youth even until now, both we and our fathers, - To the end ye may dwell in the land of Goshen, for an abomination to Egyptians, is every feeder of a flock,

And Pharaoh said unto the brethren of Joseph - What is your occupation? And they said unto Pharaoh - Feeders of flocks, are thy servants, both we and our fathers.

Wherefore should we die before thine eyes both we, and our ground? Buy thou us and our ground, for bread, - and we and our ground will become servants to Pharaoh, and give seed, that we may live, and not die, and the ground, not lie waste.

And Joseph took them both, - Ephraim in his right hand on Israel's left hand, and Manasseh in his left hand, on Israel's right hand, and drew them near unto him.

And there went up with him, both chariots and horsemen, - so it came to pass that, the company, was exceeding great,

And Yahweh said unto Moses, - Say unto Aaron - Take thy staff, and stretch forth thy hand over the waters of Egypt, over their streams over their rivers, and over their pools and over all their collections of water - that they may become blood, - so shall there be blood in all the land of Egypt, both in vessels of wood and in vessels of stone.

both against thee, and against thy people, and against all thy servants, shall come up the frogs.

And the hail smote in all the land of Egypt all that was in the field, both man and beast, - and every herb of the field, did the hail smite, and every tree of the field, did it shiver.

Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you.

So he called for Moses and for Aaron by night and said - Rise ye, go forth out of the midst of my people, both ye and the sons of Israel, - and go serve Yahweh according to your word;

Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.

that they may be double beneath, and at the same time, they shall be entire on the top thereof, into each ring, - thus, shall it be for them both, for the two corners, shall they be.

And Moses turned and went down out of the mount, with the two tables of testimony in his hand, - tables written upon on both sides of them, on this and on that, were they written.

Thus were they to be double beneath, and at the same time, should they be entire, at the top thereof, into each ring, thus, did he for them both, for the two corners.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And any man who lieth with his daughter-in-law, they both shall, surely be put to death, confusion, have they wrought - their blood shall be upon themselves.

And any man who lieth with mankind as with womankind, an abomination, have both of them wrought, - they shall, surely be put to death, - their blood, shall be upon themselves.

And, any man, who taketh a woman and her mother, wickedness, it is, - in fire, shall both he and they be consumed, that wickedness be not in your midst.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

Of the food of his God, both of the most holy, - and the holy, may he eat:

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.

for, mine, is every firstborn, in the day when I smote every firstborn in the land of Egypt, hallowed unto myself every firstborn in Israel, both of man and of beast, - mine, did they become, and belong unto me, Yahweh.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

And it came to pass, on the day when Moses made an end of rearing up the habitation and anointing it, and hallowing it, and all the furniture thereof, and the altar, and all the utensils thereof, - both of anointing them, and hallowing them,

and his offering, was - one charger of silver, a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil for a meal-offering;

He offered as his oblation - one charger of silver, a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, - one charger of silver a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, one charger of silver, a hundred and thirty shekels , the weight thereof, one tossing bowl of Silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil, as a meal-offering;

his offering, one charger of silver a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary; both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, one charger of silver, a hundred and thirty shekels , the weight thereof, one tossing bowl, of silver, seventy shekels, by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil, as a meal-offering;

his offering, one charger of silver a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels, by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, one charger of silver, a hundred and thirty shekels , the weight thereof, one tossing bowl, of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, one charger of silver, a hundred and thirty shekels , the weight thereof, - one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil, as a meal-offering;

his offering, one charger of silver a hundred and thirty shekels , the weight thereof, - one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil as a meal-offering;

his offering, one charger of silver a hundred and thirty shekels , the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, both of them, full of fine meal overflowed with oil, as a meal-offering;

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land.

Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth.

Therefore also thy brethren of the tribe of Levi the stem of thy father, bring thou near with thee, and let them be joined unto thee, and let them wait upon thee, - both on thee and on thy sons with thee, before the tent of the testimony.

So shall they keep thy charge, and the charge of all the tent, - only, unto the vessels of the sanctuary, and unto the altar, shall they not come near, lest they die - both they, and ye.

and went in after the man of Israel into the pleasure-tent, and thrust both of them through, the man of Israel and the woman, in her parts of shame, - so the plague was restrained from against the sons of Israel.

Then took they all the spoil, and all the booty, - both of man and beast;

Reckon thou up the sum of the booty that was captured, both of man and of beat, - thou and Eleazar the priest, and the ancestral heads of the assembly;

I take both the heavens and the earth to witness against you to-day, that ye shall, perish, speed, from off the land which ye are passing over the Jordan to possess, - ye shall not prolong your days thereupon; for, ye shall surely be laid waste;

When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated,

When a man is found lying with a woman married to a husband, then shall, both, of them die, the man that lay with the woman, and the woman, so shalt thou consume the wicked thing out of Israel.

then shall ye bring them, both, out unto the gate of that city, and stone them with stones that they die, the damsel, because she made not an outcry in the city, and the man because he hath humbled his neighbour's wife, - so shalt thou consume the wicked thing out of thy midst.

Thou shalt not bring the wages of an unchaste woman, or the hire of a dog, into the house of Yahweh thy God for any vow, - for, an abomination unto Yahweh thy God, are they both.

both as to her afterbirth that cometh forth from between her feet and as to her children which she shall bear, for she will eat them for want of all things secretly, - in the siege and in the straitness wherewith thine enemy will straiten thee within thine own gates.

Without, shall the sword bereave, In the inmost recesses, terror, - To both young man and virgin, Suckling, with man of grey hairs.

Thus hath Israel settled down securely, Alone, the fountain of Jacob, Within a land both of corn and new wine, - His heaven also droppeth down dew.

And they devoted all that were in the city, both man and woman, both young and old, - and ox and sheep and ass, with the edge of the sword.

And so it was, that all who fell that day, both of men and of women, were twelve thousand, - all people of Ai.

I remain, to-day, as courageous as on the day when Moses sent me, as my strength was then, so also my strength is now, - for war, both to go out and to come in.

And the sons of Joseph said, The hill country is not enough for us, - and there are, chariots of iron, among all the Canaanites that dwell in the land of the valley, belonging both to them in Bethshean, and her towns, and to them in the valley of Jezreel.

for, as for Yahweh our God, he, brought up both us and our fathers, out of the land of Egypt, out of the house of servants, - and who did before our eyes, these great signs, and preserved us throughout all the way wherein we journeyed, and among all the peoples through the midst of whom we passed;

for, they with their cattle, used to come up, with their tents - yea they used to come like locusts, for multitude, both they and their cattle, were without number, - so they came into the land, to lay it waste.

Then responded his neighbour and said: - Nothing else, is this, than the sword of Gideon son of Joash, a man of Israel, - God hath delivered into his hand, both Midian and all the host.

And, when he had set fire to the torches, he let them go into the standing corn of the Philistines, - and set fire, both to the stack of sheaves and to the standing corn, and besides to the olive plantation.

So they both of them sat down and did eat together, and drink. Then said the father of the damsel unto the man, Be content, I pray thee, and tarry the night, and let thy heart be glad.

And, when he arose early on the morning of the fifth day, to go, the father of the damsel said - Come now, stay thy heart, and tarry ye until the decline of the day. And they did eat, both of them.

And, they also, both, died, Mahlon and Chilion, - so the woman was bereft of her two sons, and of her husband.

But, the boy Samuel, went on growing in stature, and in favour, - both with Yahweh, and also with men.

And, this, for thee is the sign, which shall come upon thy two sons, upon Hophni and Phinehas, - In one day, shall they, both of them, die;

And Yahweh said unto Samuel, Lo! I am doing a thing, in Israel, - at which both ears of everyone that heareth it shall tingle.

And, when they rose up early in the morning of the morrow, lo! Dagon, was lying prostrate on his face to the earth, before the ark of Yahweh - and, the head of Dagon, and both the palms of his hands, had been cut off against the threshold, only, Dagon himself, was left to him.

And the golden mice, by the number of all the cities of the Philistines, pertaining to the five lords, both fortified cities, and country villages, - yea, even the great meadow whereon they rested the ark of Yahweh, until this day, is in the field-land of Joshua, the man of Beth-shemesh.

If ye will revere Yahweh, and serve him, and hearken unto his voice, and not rebel against the bidding of Yahweh, then shall, both ye and your king that reigneth over you, continue to follow after Yahweh your God.

But, if ye, will do wrong, both ye and your king shall be swept away.

Now, go and smite Amalek, and devote ye to destruction all that he hath, and spare him not, - but thou shalt slay both man and woman, both child and suckling, both ox and sheep, both camel and ass.

Then said Jonathan unto David - Go in peace, - remembering that, we, have both sworn in the name of Yahweh, saying, Yahweh shall be between me and thee, and between my seed and thy seed, unto times age-abiding. And he arose, and departed, - and, Jonathan, entered the city.

Nob also, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, - and oxen and asses and sheep, with the edge of the sword.

A wall, became they unto us, both by night and by day, all the days we were with them, tending the flock.

Then said Saul unto David - Blessed, be thou, my son David, thou shalt both, do, and shalt, prevail. And David went on his way, but, Saul, returned unto his own place.

And he apportioned to all the people, to all the multitude of Israel, both to men and to women - to every one, a loaf of bread, and a sweet drink, and a raisin-cake, - and all the people went their way, every one unto his own house;

So, Mephibosheth, dwelt in Jerusalem, for, at the table of the king, continually, had he to eat, - he being lame, in both his feet.

For the king can hearken, to rescue his handmaid out of the power of the man who would seek to destroy both me and my son together, out of the inheritance of God.

Then said the king unto Zadok, Take back the ark of God into the city, - if I find favour in the eyes of Yahweh, then will he bring me back, and let me see both him and his habitation,

Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, - so, was all the counsel of Ahithophel, both to David, and also to Absolom.

And, though a young man did see them, and told Absolom, yet they both departed quickly, and entered the house of a man in Bahurim, and, he, had a well in his court, into which they went down;

Moreover also, thou, knowest what Joab son of Zeruiah did to me, how he dealt with two generals of the armies of Israel - with Abner son of Ner, and with Amasa son of Jether - both of whom he slew, shedding the blood of war in peace, - and putting the blood of war upon his girdle that was on his loins, and upon his sandals, that were on his feet.

Moreover also, what thou hast not asked, have I given unto thee, both riches and honour, - so that there hath been none, like thee, among the kings, all thy days.

And he built - by the wall of the house - a gallery, round about, against the walls of the house, round about, both to the temple, and to the shrine, - and he made side chambers round about.