And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved."

Have no fear of those who kill the body, but cannot kill the soul. You had better be afraid of one who can destroy both soul and body in the pit.

Let them both grow together until harvest time, and when we harvest I will direct the reapers to gather up the weeds first and tie them up in bundles to burn, but get the wheat into my barn.' "

Leave them alone. They are blind guides! But if one blind man leads another, they will both fall into the ditch!"

But rather than give offense to them, go down to the sea and throw in a hook. Take the first fish that comes up, open its mouth and you will find in it a dollar. Take that and pay the tax for us both."

"But if your own hand or your own foot makes you fall, cut it off and throw it away. You might better enter upon life maimed or crippled than keep both hands and feet but be thrown into the everlasting fire.

And if your own eye makes you fall, dig it out and throw it away. You might better enter upon life with only one eye than be thrown with both eyes into the fiery pit.

If your hand makes you fall, cut it off. You might better enter upon life maimed, than go with both your hands to the pit, into the fire that cannot be put out.

And if your foot makes you fall, cut it off. You might better enter upon life crippled, than be thrown with both your feet into the pit.

And if your eye makes you fall, tear it out. You might better get into the Kingdom of God with only one eye than be thrown with both your eyes into the pit,

They were both upright in the sight of God, blamelessly observing all the Lord's commands and requirements.

They had no children, for Elizabeth was barren; and they were both advanced in life.

And they signaled to their comrades in the other boat to come and help them. And they came, and they filled both boats so full that they began to sink.

He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.

And he used a figure saying, "Can one blind man lead another? Will they not both fall into a hole?

If I had not done things before them that no one else ever did they would not be guilty of sin. But as it is, they have seen both me and my Father, and they have hated us both.

And they both ran, and the other disciple ran faster than Peter and got to the tomb first.

Even on my slaves, both men and women, I will pour out my Spirit in those days, And they will become prophets.

"Therefore the whole nation of Israel must understand that God has declared this Jesus whom you crucified both Lord and Christ."

The Moses whom they had refused, saying to him, 'Who made you our ruler and judge?' God sent both to rule and to deliver them, with the help of the angel who had appeared to him in the bush.

At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed.

And when there was a movement on the part of both the heathen and the Jews with the authorities to insult and stone them,

Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers.

Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.

I persecuted this Way even to the death, and bound both men and women and put them in prison,

Then Festus said, "King Agrippa and all who are present, you see here the man about whom the whole Jewish people have applied to me both at Jerusalem and here, clamoring that he ought not to live any longer.

I owe a debt both to Greeks and to foreigners, to the cultivated and the uncultivated.

For Christ died and returned to life for the very purpose of being Lord of both the dead and the living.

It is true, food is meant for the stomach, and the stomach for the food, but God will put an end to both of them. But the body is not meant for immorality, but for the service of the Lord, and the Lord is for the body to serve.

For just as woman was made from man, man is born of woman, and both like everything else really come from God.

and to kill the feud between them with his cross and in one body reconcile them both to God with it.

for it is through him that we both with one Spirit are now able to approach the Father.

And I have a right to feel in this way about you all, because both when I am in prison and when I am defending and vindicating our right to preach the good news, I have you in my heart as all sharing that privilege with me.

Look out for yourself and for your teaching. Persevere in your work, for if you do you will save both yourself and those who listen to you.

standing by the message that can be relied on, just as he was taught it, so that he may be qualified both to encourage others with wholesome teaching and to show the error of those who oppose him.

not as a slave any longer but more than a slave, a dear brother??ear especially to me, but how much dearer to you, both as a man and as a Christian!

For both he who purifies them and they who are purified spring from one source. That is why he is not ashamed to call them brothers,

Anyone who goes too far and does not keep to the teaching of Christ has not God. It is the man who holds to the teaching who has both the Father and the Son.

Then I saw lying in the right hand of him who was seated on the throne a roll with writing on both sides, sealed with seven seals.

And the animal was captured and with it the false prophet who performed wonders on its behalf by means of which he led astray those who had let the animal's mark be put on them and who worshiped its statue. Both of them were flung alive into the fiery lake of burning brimstone.

and ran through the middle of the principal street of the city. On both sides of the river grew the tree of life. It bore twelve kinds of fruit, yielding a different kind each month, and its leaves were a cure for the heathen.