Nor do men put new wine into old skins; else the skins burst, and the wine runneth out, and the skins are spoilt. But they put new wine into new skins, and both are preserved together.

And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell.

Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn.

Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch.

So those servants went out into the highways, and gathered together all, as many as they found, both bad and good; and the bridechamber was fully furnished with guests.

And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

and it hath often cast him both into fire, and into water, to destroy him; but if thou art able to do any thing, have compassion on us, and help us.

And they were both righteous in the sight of God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because Elizabeth was barren, and they were both far advanced in years.

And it came to pass, that after three days they found him in the temple sitting in the midst of the teachers, both listening to them and asking them questions.

And they beckoned to their partners in the other boat, to come and help them; and they came, and filled both the boats, so that they began to sink.

And he spoke also a parable to them: No one taketh a patch from a new garment and putteth it upon an old one; for then both the new garment would be rent, and the patch from the new garment would not match with the old.

And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch?

When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most?

And ye will be delivered up both by parents and brothers and kinsmen and friends; and some of you will they put to death.

And he said to him, Lord, I am ready to go with thee both to prison and to death.

And when it was day, the elders of the people, both chief priests and scribes, came together, and brought him before their council, saying,

And both Jesus and his disciples were invited to the feast.

And having made a scourge of cords, he drove them all out of the temple, both the sheep and the oxen; and poured out the money of the exchangers, and overthrew the tables;

Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

Jesus said to him, Thou hast both seen him, and it is he that talketh with thee.

If we thus let him alone, all will believe in him; and the Romans will come, and take away both our place and nation.

If I had not done among them the works which no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.

And they ran both together; and the other disciple outran Peter, and came first to the tomb.

The former narrative I made, O Theophilus, of all that Jesus both did and taught from the beginning

But ye will receive power when the Holy Spirit hath come upon you; and ye will be my witnesses, both in Jerusalem and in all Judaea, and in Samaria, and to the end of the earth.

Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and Romans who sojourn here, both Jews and Proselytes,

Brethren, I may speak to you with freedom of the patriarch David, that he both died and was buried, and his tomb is among us to this day.

Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

For in truth against thy holy servant Jesus, whom thou didst anoint, did both Herod and Pontius Pilate, with the gentiles, and the peoples of Israel, assemble in this city,

and more and more were believers added to the Lord, multitudes both of men and women;

This Moses, whom they denied, saying, "Who made thee a ruler and a judge?" this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.

But Saul ravaged the church, entering house after house, and dragging both men and women, committed them to prison.

But when they believed Philip, publishing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

And he commanded that the chariot should stop; and they both went down into the water, both Philip and the eunuch; and he baptized him.

And we are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew by hanging him on a cross.

And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and Greeks believed.

And when a movement was made both of the gentiles, and the Jews with their rulers, to abuse and stone them,

And he discoursed in the synagogue every sabbath, and endeavored to persuade both Jews and Greeks.

And when both Silas and Timothy had come from Macedonia, Paul was wholly engaged in the word, testifying to the Jews, that Jesus was the Christ.

And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And the man in whom the evil spirit was leaped on them, and overcame them both, and prevailed against them, so that they fled out of that house naked and wounded.

And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus.

But when we heard this, both we, and they of that place, besought him not to go to Jerusalem.

And I persecuted this way [of belief] even to death, binding and putting into prisons both men and women,

For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both.

having a hope in God, which they themselves also entertain, that there will be a resurrection both of the righteous and the unrighteous.

And Festus said: King Agrippa, and all men who are here present with us! Ye see this man about whom the whole multitude of the Jews applied to me both at Jerusalem and here, crying out that he ought no longer to live.

But arise and stand upon thy feet; for I have appeared to thee for this purpose, to prepare thee as a minister and a witness both of the things which thou sawest, and of those on account of which I will appear to thee;

Having, however, obtained help from God, I continue to this day, witnessing both to small and great, saying nothing except those things which the Prophets and Moses said were to come to pass;

that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.

And falling into a place having the sea on both sides, they ran the ship aground; and the prow stuck fast, and remained immovable, but the stern was breaking to pieces with the violence [of the waves].

And when they had appointed him a day, many came to him at his lodging; to whom he expounded, and earnestly testified, the kingdom of God, endeavoring to persuade them concerning Jesus both from the Law of Moses, and from the Prophets, from morning till evening.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

I am debtor both to Greeks and barbarians, both to the wise and the unwise.

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

For to this end Christ died and lived again, that he might be Lord both of the dead and the living.

but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

Even to this very hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace,

Meats are for the stomach, and the stomach for meats; but God will make an end of both it and them. But the body is not for fornication, but for the Lord, and the Lord for the body;

and God both raised up the Lord, and will also raise up us by his power.

But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

and might reconcile both to God in one body by the cross, having slain on it the enmity.

for through him we both have our access in one Spirit to the Father.

And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.

even as it is right for me to think this of you all, because I have you in my heart both in my bonds, and in the defence and confirmation of the gospel, all of you being sharers of the grace bestowed on me.

for it is God who worketh in you both to will and to work for his good pleasure.

I know how to be abased, and I know also how to abound; in every thing and in all things I have been well taught, both to be full and to be hungry, both to abound and to be in want;

who both killed the Lord Jesus, and the prophets, and drove us out, and please not God, and set themselves against all men,

See that none render evil for evil to any one; but ever follow that which is good, both toward one another and toward all.

And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

For to this end we both labor and suffer reproach, because we have placed our hope in the living God, who is the Saviour of all men, especially of believers.

Give heed to thyself, and to thy teaching; continue in them; for in doing this thou wilt save both thyself and them that hear thee.

holding fast the sure word according to what he was taught, that he may be able by sound teaching both to exhort, and to refute the gainsayers.

To the pure all things are pure; but to the defiled and unbelieving nothing is pure, but both their mind and conscience are defiled.

no longer as a bondservant, but above a bondservant, a brother beloved, especially to me, but how much more to thee, both in the flesh, and in the Lord!

God also bearing them witness, both with signs and wonders, and divers miracles, and gifts of the Holy Spirit, according to his will?

For both he that sanctifieth and they who are sanctified are all of one; for which cause he is not ashamed to call them brethren;

For the word of God is living, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, both the joints and marrow, and is a discerner of the thoughts and intents of the heart;

For every highpriest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,

For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,

partly, while ye were made a gazingstock both by reproaches and afflictions; and partly, while ye became partakers with those that were so used.

instead of saying, If the Lord will, we shall both live and do this or that;

This second letter, beloved, I now write to you, in both which I stir up your pure minds by putting you in remembrance;

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever.

Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of those who sit on them, and the flesh of all men, both free and bond, lieth small and great.