And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not."

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

such a one is not against us, but for us.

For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.

“But whoever causes the downfall of one of these little ones who believe in Me—it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.

and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die,

where their worm [that feeds on the dead] does not die, and the fire is not put out.

Everyone must be seasoned with fire. Salt is a good thing, but if salt loses its strength, how can you season it again?

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

But he answering said to them, What did Moses command you?

But Jesus said unto them, For your hardness of heart he wrote you this commandment.

But from the beginning of the creation God made them male and female.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

But he said to him, "Master, I have obeyed all these commandments ever since I was a child."

But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

"But we," began Peter, "we left everything and have followed you."

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

Now they were on the road going up to Jerusalem, and Jesus was going on ahead of them. And they were astounded, but those who were following [him] were afraid. And taking aside the twelve again, he began to tell them the things that were about to happen to him:

They will mock and ridicule Him and spit on Him, and whip (scourge) Him and kill Him, and three days later He will rise [from the dead].”

But, he, said unto them - What desire ye, I should do for you?

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

and they said, we can. but Jesus replied, you shall indeed drink of the cup, that I must drink of, and be baptized with the baptism, with which I must be baptized; but to sit on my right hand,

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

but the other ten, when they heard this, were fill'd with indignation against James and John.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

but some of the bystanders said to them, "What do you mean by untethering that colt?"

But on their giving the answer that Jesus had bidden them give, they let them take it.

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

Then he entered Jerusalem, entered the temple, and looked round at everything; but as it was late he went away with the twelve to Bethany.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

This came to the ears of the scribes and high priests, and they tried to get him put to death, for they were afraid of him. But the multitude were all astounded at his teaching.

but at night Jesus withdrew from the city.

but Jesus replied, and said to them, rely upon God.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences."

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

But, Jesus, said unto them - I will question you, as to one matter, and answer me, - and I will tell you, by what authority, these things, I am doing:

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

But they took him, and beat him, and sent him away empty.

He sent another, but him they killed; and so with many others- -some they beat and some they killed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him].

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother.

There were once seven brothers, the eldest of whom married a wife, but at his death left no family.

so that all the seven married her, but left no children. last of all she died.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David?

But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

but Jesus answer'd him, you see this magnificent structure, which shall not be left till it be all demolished, one stone after another.

But Jesus answered them and said, Beware least any one deceive you:

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. These things are the beginning of the birth pangs [the intolerable anguish and suffering].

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But the proclamation of the Good News must be carried to all the Gentiles before the End comes.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

But brother shall deliver up brother to death, and father child; and children shall rise up against parents, and cause them to be put to death.

And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

But woe to them that are with child, and to them that give suck in those days!

But pray that it will not happen in winter.

And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

But take ye heed: behold, I have foretold you all things.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

Heaven and earth shall pass away: but my words shall not pass away.

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

nor the Son, but only the Father.

But what I say to you, I say to all, Watch.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

But they said, Not on the feast day, lest there be an uproar of the people.

But there were some that had indignation among themselves,'saying , To what purpose hath this waste of the ointment been made?

But Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.

But he answered and said to them, One of the twelve, he who dips with me in the dish.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

but this I tell you, I will never more drink of this fruit of the vine, from this time forth to that day, when I shall drink with you of the spiritual wine in the kingdom of God.

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

But he took Peter and James and John along with him; and as he began to feel appalled and agitated,

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.