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For the Church is Christ's Body, and is filled by him who fills all things everywhere with his presence.

even when we were [spiritually] dead and separated from Him because of our sins, He made us [spiritually] alive together with Christ (for by His grace—His undeserved favor and mercy—you have been saved from God’s judgment).

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity].

Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

It has even become evident, not only to all the Imperial Guard, but to every one else, that it is for Christ's sake that I am in chains.

because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].

Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead.

For I have often told you before, and am telling you again with tears in my eyes, that many people are living as the enemies of the cross of Christ [i.e., their lives oppose the purpose of Christ's death].

All Christ's People here, and especially those who belong to the Emperor's household, send theirs.

I want you to know in how great a struggle I am engaged for you and for Christ's People at Laodicea, and for all who have not yet seen me;

Now brothers, you do not need to have anything written to you about the times and dates [i.e., of Christ's second coming],

who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christs appearing], we will live together with Him [sharing eternal life].

The Lord grant mercy to the family of Onesiphorus, because he often refreshed me and showed me kindness [comforting and reviving me like fresh air] and he was not ashamed of my chains [for Christs sake];

and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christs sake.

I have indeed found great joy and encouragement in your love, knowing, as I do, how the hearts of Christ's People have been cheered, brother, by you.

Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

yet for love's sake I rather beseech thee, though I be as I am, even Paul aged, and now in bonds for Jesus Christ's sake.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;

And it is our desire that each one of you shows the same eagerness [to live for Christ], so as to be fully assured of your hope [in never ending life] until the end [of your days].

Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep [i.e., the church], through the blood of the never ending Agreement [i.e., Christ's blood],

Give our greeting to all your Leaders, and to all Christ's People. Our friends from Italy send their greetings to you.

[So], you people should be patient also; strengthen your hearts because the Lord's coming is near [Note: This may refer to the destruction of Jerusalem in AD 70, or to Christ's final coming and judgment].

We declare to you what we have seen and heard [concerning Christ], so that you also may share a relationship with us. And indeed, our fellowship is with the Father and with His Son Jesus Christ.

Yet, again, it is a new Command that I am writing to you-- manifest in Christ's life and in your own--for the Darkness is passing away and the true Light is already shining.

I am writing to you, little children [i.e., dear ones], because you have been forgiven of your sins for [the sake of] Christ's name.

And now, little children [i.e., dear ones], continue to live in [fellowship with] Christ, so that when He appears, we may have boldness and not have [any reason] to be ashamed in front of Him at His [second] coming.

[Now] this is the message that you people heard from the beginning [of Christ's ministry], that we should love one another [See Mark 12:31],

We know [with confidence] that anyone born of God does not habitually sin; but He (Jesus) who was born of God [carefully] keeps and protects him, and the evil one does not touch him.

And now I ask you, lady [See verse 1], not as though writing a new commandment to you, but [I wanted to remind you of] one that we had [heard] from the beginning [of Christ's ministry]: [It is] that we should love one another.

Dear friends, while I was making every effort to write to you about our common Salvation, I felt that I must write to you at once to urge you to fight in defense of the Faith that has once for all been entrusted to the keeping of Christ's People.

[So], John testified concerning everything he saw of God's message and Jesus Christ's testimony [of it].

John, to the seven churches that are in [the province of] Asia: Grace [be granted] to you and peace [inner calm and spiritual well-being], from Him Who is [existing forever] and Who was [continually existing in the past] and Who is to come, and from the seven Spirits that are before His throne,

And, when he had taken the book, the four Creatures and the twenty-four Councillors prostrated themselves before the Lamb, each of them holding a harp and golden bowls full of incense. (These are the prayers of Christ's People.)

Next, another angel came and stood at the altar with a golden censer in his hand; and a great quantity of incense was given to him, to mingle with the prayers of all Christ's People upon the golden altar before the throne.

The smoke of the incense ascended, with the prayers of Christ's People, from the hand of the angel before God.

These [two witnesses] have the power [from God] to shut up the sky, so that no rain will fall during the days of their prophesying [regarding judgment and salvation]; and they have power over the waters (seas, rivers) to turn them into blood, and to strike the earth with every [kind of] plague, as often as they wish.