And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.

Then comes the tribe of Zebulun, and the leader of the sons of Zebulun: Eliab the son of Helon,

Then comes the tribe of Gad, and the leader of the sons of Gad: Eliasaph the son of Deuel,

Then comes the tribe of Benjamin, and the leader of the sons of Benjamin: Abidan the son of Gideoni,

Then comes the tribe of Naphtali, and the leader of the sons of Naphtali: Ahira the son of Enan,

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.

From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites.

From Merari come the Mahlites and the Mushites; these are the families of Merari.

Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.

from {thirty years old} and above, up to {fifty years old}, everyone who comes to the service to do the work in the tent of assembly.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.

from {those twenty years old} and above until {fifty years old}; you will muster them, all who come to help to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; you will muster them, all who come to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly;

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to do [the] work of the service carrying in the tent of assembly,

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

And the priest will make her come near and put her before the Lord;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen.

And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,

The priest is to come into the LORD's presence and present his sin and burnt offerings.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.

For they have been exclusively assigned to Me from the Israelites. I have taken them for Myself in place of all who come first from the womb, every Israelite firstborn.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

This is that which concerneth the Levites: from twenty-five years old and upward shall he come to labour in the work of the service of the tent of meeting.

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

And there are men who have been defiled by the body of a man, and they have not been able to prepare the passover on that day, and they come near before Moses, and before Aaron, on that day,

When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

If only one of them is sounded, then the chiefs, the heads of the thousands of Israel, are to come to you.

But when all the people are to come together, the horn is to be sounded but not loudly.

The descendants of Aaron the priest are to blow the trumpets. Have them do this for you permanently throughout your generations to come."

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

But he said to him, “I will not come, but rather will go to my own land and relatives.”

Then said he: I beseech thee, do not forsake us, - for, on this account, hast thou come to know of our encamping in the desert, so shalt thou be unto us as eyes;

And it shall be, if thou come with us, that whatever good Jehovah doeth unto us, so will we do to thee.

And when the ark went forward Moses said, Come up, O Lord, and let the armies of those who are against you be broken, and let your haters go in flight before you.

And Moses said unto Yahweh - Wherefore hast thou let thy servant come to grief, and wherefore have I not found favour in thine eyes, - that thou shouldest lay the burden of all this people upon me.

And the Lord said to Moses, Send for seventy of the responsible men of Israel, who are in your opinion men of weight and authority over the people; make them come to the Tent of meeting and be there with you.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

And Jehovah will come down in the cloud, and will speak to him, and he will take from the spirit which is upon him, and will give upon the seventy men, the old men: and it shall be in the resting of the spirit upon them, and they shall prophesy, and they shall not cease.

And they said, Have the words of the Lord been given to Moses only? have they not come to us? And the Lord took note of it.

And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.

And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.

And he said, Now give ear to my words: if there is a prophet among you I will give him knowledge of myself in a vision and will let my words come to him in a dream.

Let her not be as one stillborn, half of whose flesh is consumed when he comes out of his mother's womb.

And Moses, crying to the Lord, said, Let my prayer come before you, O God, and make her well.

And the Lord said to Moses, If her father had put a mark of shame on her, would she not be shamed for seven days? Let her be shut up outside the tent-circle for seven days, and after that she may come in again.

So Miriam was shut up outside the tent-circle for seven days: and the people did not go forward on their journey till Miriam had come in again.

And if the land is fertile or poor, and if there is wood in it or not. And be of good heart, and come back with some of the produce of the land. Now it was the time when the first grapes were ready.

So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.

and they go up by the south, and come in unto Hebron, and there are Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),

and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also some of the pomegranates, and of the figs.

And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

And all the children of Israel, crying out against Moses and Aaron, said, If only we had come to our death in the land of Egypt, or even in this waste land!

Why is the Lord taking us into this land to come to our death by the sword? Our wives and our little ones will get into strange hands: would it not be better for us to go back to Egypt?

And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them;

So now, may my prayer come before you, and let the power of the Lord be great, as you said:

How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.

Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you:

Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.

I, Yahweh, have spoken; I will surely do this to all this evil community who has banded together against me. In this desert they will come to an end, and there they will die."

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we are, and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it?

And the Amalekite and the Canaanite who are dwelling in that mountain come down and smite them, and beat them down -- unto Hormah.

Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

Letting you, and all your brothers the sons of Levi, come near to him? and would you now be priests?

So you and all your band have come together against the Lord; and Aaron, who is he, that you are crying out against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:

Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.

And Moses said to Korah, You and all your band are to come before the Lord tomorrow, you and they and Aaron:

And take every man his censer and put cense in them, and come before the LORD every man with his censer: two hundred and fifty censers, and Aaron with his censer."

And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people.

Come out from among this people, so that I may send sudden destruction on them.

Say to the people, Come away from the tent of Korah Dathan, and Abiram.

and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.'

And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants.