Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For who hath come to know the mind of the Lord? Or who hath become his counselor?

For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.

Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God's will is--all that is good, acceptable, and perfect.

Every person must be submissive to the ruling authorities, for all authorities come from God. And the existence of authorities has been established by God.

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

The night is past and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the armour of light.

As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.

Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

For God's kingdom is not a matter of what people eat or drink, but [instead, it is a matter] of doing what is right, having peace [of heart] and having [inner] joy, which come from the Holy Spirit.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

May God, from whom steadfastness and encouragement come, give you such harmony with one another, in following the example of Christ Jesus,

And again Isaiah says, "The root of Jesse will come, even the one who rises to rule over the Gentiles; in him the Gentiles will put their hope."

But, as Scripture says, "Those shall see, to whom no report about Him has hitherto come, and those who until now have not heard shall understand."

For this cause I have been oft let to come unto you:

But now having no more place in these parts, and having a great desire these many years to come unto you;

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

That I may come unto you with joy by the will of God, and may with you be refreshed.

Salute Andronicus and Junias, my kinsmen and my fellow-captives, who, indeed, are of note among the Apostles, who also before me had come to be in Christ.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers.

For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.

but we come preaching a crucified Messiah??o Jews a stumbling-block, to Greeks foolishness,

And I, having come unto you, brethren, came -- not in superiority of discourse or wisdom -- declaring to you the testimony of God,

I came to you in [a state of] weakness and fear and great trembling.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!

but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,

For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God.

But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work-- the fire is the thing which will test it.

If any man's work comes through the test, he will have a reward.

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation--alike to angels and to men.

when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world--the refuse of the universe, even to this hour.

Now some are puffed up, as though I would not come to you.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

For I myself, being present in spirit though not in body, have come to a decision about him who has done this thing;

In the name of our Lord Jesus, when you have come together with my spirit, with the power of our Lord Jesus,

not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.

Do you not know the saints are to manage the world? If the world is to come under your jurisdiction, are you incompetent to adjudicate upon trifles?

I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

And God who made the Lord Jesus come back from the dead will do the same for us by his power.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is.

And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.

If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

(So-called gods there may be, in heaven or on earth ??as indeed there are plenty of them, both gods and 'lords' ??6 but for us there is one God, the Father, from whom all comes, and for whom we exist; one Lord, Jesus Christ, by whom all exists, and by whom we exist.)

yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.

But meat does not commend us to God; neither if we should not eat do we come short; nor if we should eat have we an advantage.

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

Do not you know that those who do the work of the Temple live on what comes from the Temple, and that those who serve at the altar share the offerings with the altar?

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

For man did not come from woman, but woman came from man.

For just as woman came from man, so man comes through woman, and all things come from God.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Yes, indeed, there must be parties among you, in order that people of approved fitness may come to the front among you.

When ye come together therefore into one place, this is not to eat the Lord's supper.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

But if we were true judges of ourselves, punishment would not come on us.

But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability,

And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'

Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].

Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away.

But when that which is perfect is come, then that which is in part shall be done away.

For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

But if an inspired revelation is made to another who is seated, then the first one must be silent.

Did the word of God go out from you, or did it come to you only?

Now if it has been declared, that Christ rose from the dead, how comes it, that some among you assert, "there is no resurrection of the dead?"

But if there is no coming back from the dead, then Christ has not come back from the dead:

And if Christ did not come again from the dead, then our good news and your faith in it are of no effect.