But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”

I could do you great harm, but last night the God of your father said to me: ‘Watch yourself. Don’t say anything to Jacob, either good or bad.’

But Moses replied to the Lord, “Please, Lord, I have never been eloquent—either in the past or recently or since You have been speaking to Your servant—because I am slow and hesitant in speech.”

You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

and you make a fire offering to the Lord from the herd or flock—either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals—to produce a pleasing aroma for the Lord,

Then the Angel of the Lord stood in a narrow passage between the vineyards, with a stone wall on either side.

“The Lord was angry with me also because of you and said: ‘You will not enter there either.

The person who acts arrogantly, refusing to listen either to the priest who stands there serving the Lord your God or to the judge, must die. You must purge the evil from Israel.

“If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

All Israel, foreigner and citizen alike, with their elders, officers, and judges, stood on either side of the ark of the Lord’s covenant facing the Levitical priests who carried it. As Moses the Lord’s servant had commanded earlier, half of them were in front of Mount Gerizim and half in front of Mount Ebal, to bless the people of Israel.

Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.”

Jesse called Abinadab and presented him to Samuel. “The Lord hasn’t chosen this one either,” Samuel said.

Then Jesse presented Shammah, but Samuel said, “The Lord hasn’t chosen this one either.”

However, the day after the New Moon, the second day, David’s place was still empty, and Saul asked his son Jonathan, “Why didn’t Jesse’s son come to the meal either yesterday or today?”

David added, “As the Lord lives, the Lord will certainly strike him down: either his day will come and he will die, or he will go into battle and perish.

Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish,

“Why have you disturbed me by bringing me up?” Samuel asked Saul.

“I’m in serious trouble,” replied Saul. “The Philistines are fighting against me and God has turned away from me. He doesn’t answer me anymore, either through the prophets or in dreams. So I’ve called on you to tell me what I should do.”

Absalom didn’t say anything to Amnon, either good or bad, because he hated Amnon since he disgraced his sister Tamar.

The throne had six steps; there was a rounded top at the back of the throne, armrests on either side of the seat, and two lions standing beside the armrests.

Hezekiah trusted in the Lord God of Israel; not one of the kings of Judah was like him, either before him or after him.

They were archers who could use either the right or left hand, both to sling stones and shoot arrows from a bow. They were Saul’s relatives from Benjamin:

three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the Lord—a plague on the land, the angel of the Lord bringing destruction to the whole territory of Israel.’ Now decide what answer I should take back to the One who sent me.”

The throne had six steps; there was a footstool covered in gold for the throne, armrests on either side of the seat, and two lions standing beside the armrests.

But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up.

There were three recesses on each side of the east gate, each with the same measurements, and the pilasters on either side also had the same measurements.

The Lord relented concerning this. “This will not happen either,” said the Lord God.

But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne;

“No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money.

Whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the one to come.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for a tree is known by its fruit.

And do not be called masters either, because you have one Master, the Messiah.

“Therefore be alert, because you don’t know either the day or the hour.

“Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’

And they went and reported it to the rest, who did not believe them either.

If anyone hits you on the cheek, offer the other also. And if anyone takes away your coat, don’t hold back your shirt either.

No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can’t be slaves to both God and money.”

There they crucified Him and two others with Him, one on either side, with Jesus in the middle.

and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.

They didn’t find me disputing with anyone or causing a disturbance among the crowd, either in the temple complex or in the synagogues or anywhere in the city.

Either let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,

They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts will either accuse or excuse them

Don’t you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness?

For if God did not spare the natural branches, He will not spare you either.

and we didn’t seek glory from people, either from you or from others.

not to be easily upset in mind or troubled, either by a spirit or by a message or by a letter as if from us, alleging that the Day of the Lord has come.

Therefore, brothers, stand firm and hold to the traditions you were taught, either by our message or by our letter.

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.