He shall not replace it, nor shall he exchange it, [either] good with bad or bad with good; and if he indeed exchanges a domestic animal with a domestic animal, then {it and its substitution shall be a holy object}.

And the priest shall set a value on it, {either good or bad}; as the priest [sets] your proper value, so it shall be.

" 'And if a man consecrates his house [as] a holy object for Yahweh, then the priest shall set a value on it, {either good or bad}; [just] as the priest sets a value on it, so it shall remain.

The angel of Yahweh stood in the narrow path of the vineyards, [with] {a wall on either side}.

Then all Israel, {foreigner as well as native}, with the elders, officials, and judges stood {on either side} of the ark before the priests and the Levites, who carried the ark of the covenant of Yahweh. Half of them [stood] in front of Mount Gerizim, and the other half in front of Mount Ebal, as Moses Yahweh's servant had commanded before to bless the people of Israel.

{And then} on the next day, the second day of the new moon, that David's place was empty. So Saul asked Jonathan his son, "Why did the son of Jesse not come either yesterday or today to the feast?"

then this will not be an obstacle for you or a stumbling block of conscience for my lord [either] by the shedding of blood without cause or by {my lord taking matters into his own hands}. And when Yahweh does good to my lord, then remember your female servant."

Absalom did not speak with Amnon {either bad or good}, for Absalom hated Amnon {over the matter when} he raped Tamar his sister.

Twelve lions [were] standing there, six on each of the six steps {on either side}; nothing like this was made for any of the kingdoms.

Sheol and Abaddon will not be satisfied, and the eyes of a person will not be satisfied [either].

And a wall {was before} the alcoves; {one cubit on either side} [was the] wall from here. And the alcove {was six cubits on each side}.

And narrow windows and palm tree images {were on either side}, [and] on the side walls of the portico, and the side rooms of the temple and their overhang.

But I say to you, do not swear at all, either by heaven, because it is the throne of God,

"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.

And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!

"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.

No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money."

But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching?

But if [there] is no resurrection of the dead, Christ has not been raised [either].

For if the dead are not raised, Christ has not been raised [either].

that you not be easily shaken from your composure, nor be troubled either by a spirit or by a message or by a letter {alleged to be from us}, to the effect that the day of the Lord has arrived.

wanting to be teachers of the law, [although they] do not understand either [the things] which they are saying or [the things] concerning which they are speaking confidently.

Now above all, my brothers, do not swear either by heaven or by earth or by any other oath, but let your yes be yes and your no, no, in order that you may not fall under judgment.

Everyone who denies the Son does not have the Father [either]; the one who confesses the Son has the Father also.