And they were either of them naked, both Adam and his wife, and were not ashamed.

Then answered Laban and Bethuel, saying, "The thing is proceeded even out of the LORD, we can not therefore say unto thee, either good or bad:

And the third day, when it was painful to them, two of the sons of Jacob, Simeon and Levi, Dina's brethren, took either of them his sword and went into the city boldly, and slew all that was male;

And they dreamed, either of them, in one night: both the butler and the baker of the king of Egypt which were bound in the prison house, either of them his dream, and each man's dream of a sundry interpretation.

And there was with us a young man, an Hebrew-born servant unto the chief marshal. And we told him, and he declared our dreams to us according to either of our dreams.

And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt."

Behold, the money which we found in our sack's mouths, we brought again unto thee, out of the land of Canaan: how then should we steal out of my lord's house, either silver or gold?

I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword."

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.

a cubit on the one side and a cubit on the other side, of that, that remaineth in the length of the curtains of the tabernacle, which shall remain of either side of the habitation to cover it withal.

and two golden rings on either side, even under the crown, to put staves therein for to bear it withal.

And he made two rings of gold unto it, even under the crown upon either side of it, to put staves in for to bear it withal:

"'If he will offer a burnt offering of the fowls unto the LORD, he shall offer either of the turtle doves or of the young pigeons.

Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.

Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser.

Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.

And Nadab and Abihu, the sons of Aaron, took either of them his censor, and put fire therein, and put cense upon; and brought strange fire before the LORD: which he commanded them not.

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

yea and whether it be in the warp or woof of the linen or of the woolen: either in a skin or any thing made of skin,

And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire.

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant:

"Speak unto children of Israel and say unto them, 'When either man or woman appointeth to vow a vow of abstinence, for to abstain unto the LORD,

Ye shall not eat one day only, either two or five days, either ten or twenty days:

Shall the sheep and the oxen be slain for them to find them, either shall all the fish of the sea be gathered together to serve them?"

and see the land, what manner thing it is; and the people that dwelleth therein, whether they be strong or weak, either few or many;

and all the children of Israel murmured against Moses and Aaron. And the whole congregation said unto them, "Would God that we had died in the land of Egypt, either we would that we had died in this wilderness.

Moreover, thou hast brought us unto no land that floweth with milk and honey, neither hast given us possessions of fields or of vines. Either wilt thou pull out the eyes of these men? We will not come."

And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only."

And the angel of the LORD went further and stood in a narrow place, where was no way to turn, either to the righthand or to the left.

'If Balak would give me his house full of silver and gold, I cannot pass the mouth of the LORD, to do either good or bad of mine own mind. What the LORD sayeth, that must I speak.'

with oil, three tenth deals unto every one of the thirteen bullocks: two tenth deals to either of the rams,

Either, whether God assayed to go and take him a people from among nations, through temptations and signs and wonders and through war and with a mighty hand and a stretched-out arm and with mighty terrible sights, according unto all that the LORD your God did unto you in Egypt before your eyes.

Take heed therefore that ye do as the LORD your God hath commanded you, and turn not aside: either to the righthand or to the left:

Thou mayest not eat within thy gates the tithe of thy corn, of thy wine and of thy oil, either the firstborn of thine oxen or of thy sheep, neither any of thy vows which thou vowest, nor thy freewill offerings or heave offerings of thine hands:

that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

And see that thou bow not from any of these words which I command thee this day, either to the righthand or to the left, that thou wouldest go after strange gods to serve them.

And when the men of Ai looked back after them and saw, behold, the smoke of the city ascended up to heaven. And they had no place to flee either this way or that, for the people that fled to the wilderness turned back again upon the followers.

And the other issued out of the city against them. And so were they in the midst of Israel, these being on the one side of them, and the rest on the other. And they laid upon them, so that they let none either remain or escape.

"God chose new fashions of war, for when they had war at their gates: there was not seen, among forty thousand, either shield or spear in Israel.

"Say, I pray you, in the ears of all the inhabiters of Shechem: whether is better for you that all the sons of Jerubbaal which are seventy persons reign over you, either that one reign over you. And remember thereto, that I am your bones and your flesh."

And the LORD grant you that you may find rest, either of you in the house of her husband." And so she kissed them.

And Jonathan answered him, "God forbid, thou shalt not die. For see, my father will do nothing either great or small, but that he will show it me. For why should my father hide this thing from me? There shall be no such thing."

Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more."

Then said Abner, "Turn thee either to the righthand or to the left and catch one of the young men and take thee his spoil." But Asahel would not depart from him.

And Joab answered and said, "God forbid! God forbid it me, that I should either devour or destroy it.

And the house was built of stone made perfect already before it was brought thither, so that there was neither hammer or axe either any tool of iron heard in the house, while it was in building.

and two doors of fir tree, and either door with two folding leaves

He cast two pillars of brass of eighteen cubits apiece high, and a string of twelve cubits might compass either of them about.

And he made the pillars, and for either of the head pieces a garland with two rows of pomegranates to cover them withal.

And the pomegranates above and beneath on the wreathen chains that compassed the middle of the head pieces were in number two hundred on either head piece.

and four hundred pomegranates upon two wreaths, two rows on either wreath, to cover the two scalps of the heads that were on the tops of the two pillars.

And the seat had six steps. And the top of the seat was round behind his back with pommels on either side on the place where he sat, and two Lions standing beside the pommels.

And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them.

And he went unto the spring of the water and cast the salt in thither, and said, "Thus sayeth the LORD, 'I heal this water, there shall not come henceforth either death or barrenness.'"

Then said Jehoram, "Make ready." And they made ready his chariot. And Jehoram king of Israel, and Ahaziah king of Judah, went out either in his chariot against Jehu, and met him in the furlong of Naboth the Jezreelite.

But the LORD had mercy on them and pitied them and turned to them because of his covenant made with Abraham, Isaac and Jacob and would not destroy them, either cast them from him as yet.

But Amaziah would not hear. And so Joash king of Israel went up, and he and Amaziah king of Judah saw either other at Bethshemesh in Judah.

And the firepans, and basins that were either of gold or silver, them took the chief Marshal away

'Choose thee either three years' famishment, or three months to be consumed of thine adversaries, the sword of thine enemies overtaking thee: or else the sword of the LORD three days and pestilence in the land, the angel of the LORD destroying throughout all the coasts of Israel.' And now advise thyself what word I shall bring again unto him that sent me."

and said, "LORD God of Israel there is no God like thee either in heaven or in earth, which keepest covenant and showest mercy unto thy servants that walk before thee with all their hearts.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his seat in their apparel, in a threshing floor beside the gate of Samaria, and all the Prophets prophesying before them.

And Joash king of Israel came up: and they saw either other, both he and Amaziah king of Judah at Bethshemesh in Judah.

Wherefore now let not Hezekiah deceive you, either persuade you of this fashion, nor yet believe him. For as no god among so many nations and kingdoms, was able to rid his people out of mine hand and the hands of my fathers: even so much less shall your God keep you out of mine hand!"

O that I utterly had no being, or were as a thing born out of time that is put aside, either as young children, which never saw the light.

For all these things purposed I in my mind to seek out. The righteous and wise, yea and their servants also are in the hand of God: and there is no man that knoweth either love or hate, but all things are before them.

Either, let them show us things for to come, and tell us what shall be done hereafter: so shall we know, that they be gods. Show something, either good or bad: so will we both knowledge the same, and tell it out.

Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."

And what hast thou now to do in the street of Egypt? To drink foul water? Either, what makest thou in the way to Assyria? To drink water of the flood?

Whoso abideth in this city shall perish: either with the sword, with hunger, or with pestilence. But whoso goeth out to hold on the Chaldeans part that besiege it, he shall save his life, and shall win his soul for a prey.

If this people, either any prophet or priest ask thee, and say, 'What is the burden of the LORD?' Thou shalt say unto them, 'What burden? I will cast you from me, sayeth the LORD, because ye yourselves are a burden.'

either of peace, upon many nations and great kingdoms - were proved by this, if God had sent them in very deed: when the thing came to pass, which that prophet told before."

"Thus sayeth the LORD: Whoso remaineth in this city shall perish, either with the sword, with hunger or with pestilence: But whoso falleth unto the Chaldeans, shall escape, winning his soul for a prey, and shall live.

Speak thou therefore, 'Thus sayeth the LORD God: Shall this vine prosper? Shall not his roots be plucked out, his fruit be broken off, his green branches wither and fade away? Yea without either strong armies or many people, shall it be plucked up by the roots.

Get thee to some place alone, either upon the righthand or on the left, whithersoever thy face turneth.

The edge before the chambers was one cubit broad upon both the sides, and the cambers six cubits wide of either side.

his three chambers also on either side, with his pillars and fore entries: which had even the measure of the first door. His height was fifty cubits, the breadth twenty five cubits:

with steps to go up upon: his porch stood before him, with his pillars and date trees on either side.

His porches reached unto the uttermost court: his pillars also had date trees on either side, and eight steps to go up upon.

In the door porch, there stood on either side two tables for the slaughtering; to slay the burnt offerings, sin offerings, and trespass offerings thereupon.

Four tables stood on either side of the door, that is eight tables, where upon they slaughtered.

And he brought me to the fore entry of the house, and measured the walls by the entry door: which were five cubits long on either side. The thickness also of the door on either side, was three cubits.

The length of the porch was twenty cubits, the breadth eleven cubits, and upon steps went men up to it: by the walls also were pillars, on either side one.

The breadth of the door was ten cubits and the walls of the door on either side five cubits. He measured the length thereof, which contained forty cubits, and the breadth twenty.

The temple and the holiest of all had either of them two doors

and the west - which he measured - contained either of them five hundred measuring rods.

Now when I came there, there stood many trees upon either side of the riverbank.

All the great estates of the realm - as the princes, dukes, senators and judges - are determined to put out a commandment of the king, and to make a sure statute. Namely, that whoso desireth any petition, either of any god or man within this thirty days, except it be only of thee, O king: the same person may be cast into the lions' den.

and so with craftiness to get him to the fattest place of the land, and to deal otherwise than either his fathers or grandfathers did. For he shall destroy the thing that they had robbed and spoiled, yea and all their substance: imagining thoughts against the strongholds, and that for a time.

No man can serve two masters: For either he shall hate the one, and love the other; or else he shall lean to the one, and despise the other. Ye cannot serve God and mammon.

Either how can a man enter into a strong man's house, and violently take away his goods, except he first bind the strong man, and then spoil his house?

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.