God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.”

It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful not to speak either good or bad to Jacob.’

Moreover, the foremen of the sons of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not completed your required amount either yesterday or today in making brick as previously?”

You are not to eat any blood, either of bird or animal, in any of your dwellings.

“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,

The nakedness of your sister, either your father’s daughter or your mother’s daughter, whether born at home or born outside, their nakedness you shall not uncover.

The priest shall value it as either good or bad; as you, the priest, value it, so it shall be.

‘Now if a man consecrates his house as holy to the Lord, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.

Balaam replied to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

‘Though Balak were to give me his house full of silver and gold, I could not do anything contrary to the command of the Lord, either good or bad, of my own accord. What the Lord speaks, that I will speak’?

“Now this shall be the priests’ due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.

Then Jesse called Abinadab and made him pass before Samuel. And he said, “The Lord has not chosen this one either.”

Next Jesse made Shammah pass by. And he said, “The Lord has not chosen this one either.”

He said to him, “Far from it, you shall not die. Behold, my father does nothing either great or small without disclosing it to me. So why should my father hide this thing from me? It is not so!”

It came about the next day, the second day of the new moon, that David’s place was empty; so Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?”

When Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by prophets.

Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” And Saul answered, “I am greatly distressed; for the Philistines are waging war against me, and God has departed from me and no longer answers me, either through prophets or by dreams; therefore I have called you, that you may make known to me what I should do.”

But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.

It came about at noon, that Elijah mocked them and said, “Call out with a loud voice, for he is a god; either he is occupied or gone aside, or is on a journey, or perhaps he is asleep and needs to be awakened.”

either three years of famine, or three months to be swept away before your foes, while the sword of your enemies overtakes you, or else three days of the sword of the Lord, even pestilence in the land, and the angel of the Lord destroying throughout all the territory of Israel.’ Now, therefore, consider what answer I shall return to Him who sent me.”

When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.

For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up.

“Oh that you were like a brother to me
Who nursed at my mother’s breasts.
If I found you outdoors, I would kiss you;
No one would despise me, either.

though these three men were in its midst, as I live,” declares the Lord God, “they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate.

even though these three men were in its midst, as I live,” declares the Lord God, “they could not deliver either their sons or their daughters, but they alone would be delivered.

even though Noah, Daniel and Job were in its midst, as I live,” declares the Lord God, “they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness.”

“The prince shall have land on either side of the holy allotment and the property of the city, adjacent to the holy allotment and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

But I say to you, make no oath at all, either by heaven, for it is the throne of God,

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.

Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit.

They went away and reported it to the others, but they did not believe them either.

Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either.

It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear.”

No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”

She said, “No one, Lord.” And Jesus said, “I do not condemn you, either. Go. From now on sin no more.”]

There they crucified Him, and with Him two other men, one on either side, and Jesus in between.

while Paul said in his own defense, “I have committed no offense either against the Law of the Jews or against the temple or against Caesar.”

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

for if God did not spare the natural branches, He will not spare you, either.

Give no offense either to Jews or to Greeks or to the church of God;

But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?

Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority.

that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come.

For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.

wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

For we have brought nothing into the world, so we cannot take anything out of it either.

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment.

For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church.

and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.

in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations.