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And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

“While I was considering the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. There were eyes in this horn like a man’s, and it had a mouth that spoke arrogantly.

As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

"Now as for me, Daniel, I was emotionally troubled, and what I had seen in the visions kept alarming me.

"I wanted to learn the precise significance of the fourth animal that was different from all the others, extremely awe-inspiring, with iron teeth and bronze claws, and that had devoured and crushed things, trampling under its feet whatever remained.

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

until the Ancient of Days arrived and a judgment was given in favor of the holy ones of the Most High, for the time had come, and the holy ones took possession of the kingdom.

In the third year of the reign of Belshazzar the king, a vision hath appeared unto me -- I Daniel -- after that which had appeared unto me at the beginning.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.

And I saw him come right up to the sheep, and he was moved with wrath against him, attacking the sheep so that his two horns were broken; and the sheep had not strength to keep his place before him, but was pushed down on the earth and crushed under his feet: and there was no one to get the sheep out of his power.

But, the he-goat, shewed himself very great, - and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;

And on account of transgression, [the] host was given over [to the horn] in addition to the regular burnt offering. And it cast down truth to the ground, and it {acted}, and it had success.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.

The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.

In the first year of Darius son of Ahasuerus, who was of Median descent and who had been appointed king over the Babylonian empire --

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him.

Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem.

Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.

"At that time I, Daniel, had been mourning for three straight weeks.

I had not eaten [any] choice food, and meat and wine did not enter my mouth, and {I did not use any ointment} {until the end of three whole weeks}.

His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].

And, I, Daniel, alone, beheld the revelation, and, the men who were with me, beheld not the revelation, - in truth, a great terror, had fallen upon them, and they had fled while hiding themselves.

And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.

Then said he unto me, "Fear not, Daniel: for why? Since the first day that thou set thine heart to understand, and didst chasten thyself before thy God: thy words have been heard. And I had come unto thee, when thou begannest to speak,

But the prince of the kingdom of Persia opposed me for 21 days. Then Michael, one of the chief princes, came to help me after I had been left there with the kings of Persia.

And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

For the king of the North will again raise a multitude (army) greater than the one before, and after several years he will advance with a great army and substantial equipment.

And in his place shall stand up a contemptible person, to whom they had not given the honor of the kingdom: but he shall come in time of security, and shall obtain the kingdom by flatteries.

Unexpectedly, even into the rich places of the province, will he enter, and will do what neither his fathers nor his father's fathers had done, prey and spoil and substance - among them, will he scatter, - and, against strongholds, will he devise plots even until a (convenient) time.

But in place of this he will give honour to the god of armed places, and to a god of whom his fathers had no knowledge he will give honour with gold and silver and jewels and things to be desired.

Therefore, I will take back my grain during the harvest time and my new wine when it ripens; I will take away my wool and my flax which I had provided in order to clothe her.

And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

When, I, had warned them, I strengthened their arm, - yet, against me, kept they on devising wickedness.

They have put up kings, but not by me; they have made princes, but I had no knowledge of it; they have made images of silver and gold, so that they may be cut off.

All their evil-doing is in Gilgal; there I had hate for them; because of their evil-doing I will send them out of my house; they will no longer be dear to me; all their rulers are uncontrolled.

Israel was a goodly vine, but he hath brought forth unprofitable fruit: yea, the more fruit he had the more altars he made; the more good I did to their land, the more friendship showed they to their Images.

Yet, I, had taught Ephraim to walk, I used to take them upon mine arms, - But they acknowledged not that I had healed them.

How can I give you up, Ephraim?
How can I surrender you, Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
I have had a change of heart;
My compassion is stirred!

He took his brother by the heel in the womb, and by his strength he had power with God:

Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;

But at Gilead is the abomination, they are fallen to vanity. At Gilgal they have slain oxen: and as many heaps of stones as they had in their land furrows, so many altars have they made.

When they had pasture,
they became satisfied;
they were satisfied,
and their hearts became proud.
Therefore they forgot Me.

And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion.

The words of Amos, who was among the herdmen of Tekoa, - of which (words) he had vision concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

These are the words of the Lord: For three crimes of the children of Ammon, and for four, I will not let its fate be changed; because in Gilead they had women with child cut open, so that they might make wider the limits of their land.

These are the words of the Lord: For three crimes of Moab, and for four, I will not let its fate be changed; because he had the bones of the king of Edom burned to dust.

Ye made a thank offering of leaven, ye promised free will offerings, and proclaimed them. Such lust had ye, O ye children of Israel,' sayeth the LORD God.

'I have smitten you with drought and blasting: and look how many orchards, vineyards, fig trees, and olive trees ye had: the caterpillar hath eaten them up. But yet will ye not turn unto me,' sayeth the LORD.

"I sent against you a plague like one of the Egyptian plagues. I killed your young men with the sword, along with the horses you had captured. I made the stench from the corpses rise up into your nostrils. Still you did not come back to me." The Lord is speaking!

Yea, ye took up the tabernacle of your Moloch, and Chiun your images, the star of your god, which ye had made to yourselves;

This is what the Lord GOD showed me: Look! He was forming locust swarms as the latter plantings were just beginning to sprout. Indeed, the king had just taken his first fruit tax.

And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

This is what he let me see: and I saw the Lord stationed by a wall made straight by a weighted line, and he had a weighted line in his hand.

Then Amos replied to Amaziah, “I am not a prophet [by profession], nor am I a prophet’s son; I am a herdsman and a grower of sycamore figs.

I will turn your festivals into funerals, and all your songs into funeral dirges. I will make everyone wear funeral clothes and cause every head to be shaved bald. I will make you mourn as if you had lost your only son; when it ends it will indeed have been a bitter day.

The vision of Obadiah. This is what the Lord has said about Edom: We have had word from the Lord, and a representative has been sent among the nations, saying, Up! and let us make war against her.

If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.

But on Mount Zion there will be a remnant of those who escape, and it will be a holy place once again. The descendants of Jacob will conquer those who had conquered them.

And the mariners were afraid, and cried every one unto his god; and they cast forth the wares that were in the ship into the sea, to be lightened of them. But Jonah had gone down into the lower part of the ship; and he lay, and was fast asleep.

Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.

“For You had cast me into the deep,
Into the heart of the seas,
And the current engulfed me.
All Your breakers and billows passed over me.

I thought I had been banished from your sight, that I would never again see your holy temple!

So Jonah got up and went to Nineveh as the Lord had said. Now Nineveh was a very great town, three days' journey from end to end.

And the people of Nineveh had belief in God; and a time was fixed for going without food, and they put on haircloth, from the greatest to the least.

When word reached the king of Nineveh [of Jonah’s message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance].

And he had a proclamation made, and said, "In Nineveh, by a decree of the king and his nobles: "No human being or animal, no herd or flock, shall taste anything! They must not eat, and they must not drink water!

Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:

The word of Yahweh which came unto Micah the Morashtite, in the days of Jotham, Ahaz, Hezekiah, kings of Judah, - of which he had vision concerning Samaria, and Jerusalem: -

“If a man walking after wind and falsehood
Had told lies and said,
‘I will speak out to you concerning wine and liquor,’
He would be spokesman to this people.

And my punishment will be effected on the nations with such burning wrath as they have not had word of.

Remember, O my people, what Balak the king of Moab had imagined against thee, and what answer that Balaam the son of Beor gave him, from Shittim unto Gilgal, that ye may know the loving-kindness of the LORD.

So shall she who had been mine enemy fear, and shame, shall cover her, who used to say unto me - Where is Yahweh thy God? Mine own eyes, shall look upon her, Now, shall she become one to he trodden down, like the mire of the lanes.


The lion [of Assyria] tore enough for his cubs (Assyrian citizens),
Killed [enough prey] for his lionesses,
And filled his lairs with prey
And his dens with torn flesh.

Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

Cush and Egypt had limitless strength; Put and the Libyans were among her allies.

Wast thou not angry, O LORD, in the waters? Was not thy wrath in the floods, and thy displeasure in the sea? Yes, when thou sattest upon thine horse, and when thy chariots had the victory.

You have put your spears through his head, his horsemen were sent in flight like dry stems; they had joy in driving away the poor, in making a meal of them secretly.

She gave no attention to the voice, she had no use for teaching, she put no faith in the Lord, she did not come near to her God.

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