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So, he sent them to Bethlehem, saying, "Go and find out the details about the young child, and when you have found him, come and tell me, so I can go and worship him myself."

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

"Again, you have heard what was said to people in time's past [Lev. 19:12], 'You must not go back on your oaths, but [rather] fulfill the oaths you take to the Lord.'

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it].

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.'

"Therefore, when you give money to help poor people, do not blow a trumpet in front of you [i.e., to call attention to it] as the hypocrites do in the synagogues and streets. They do this in order to win praise from people. It is true when I say to you, they have [already] received their reward.

"In addition, when you fast [i.e., go without food and/or drink for religious reasons], do not be like the hypocrites with long faces, for they go around with gloomy expressions on their faces in order to advertise that they are fasting. It is true when I say to you, these people have [already] received their reward.

But if your eye sees things wrongly, [then] your whole body [i.e., your entire life] will be full of darkness [i.e., will not be lived properly]. If therefore, the light you have is [really] darkness [i.e., if you are not seeing life properly], that darkness will be very great [i.e., you cannot possibly live properly].

Jesus said to him, "Be sure you do not tell anyone [about your healing yet]; but [first] go and show yourself to the priest and then offer the [sacrificial] gift required by the law of Moses [See Lev. 13:49; 14:2ff], as evidence to them [that you have been healed]."

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.

And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.

Jesus replied to him, "The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost]; but the Son of man does not have anywhere to lay His head."

Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].

Now as Jesus moved on from there, two blind men followed Him [i.e., probably being led by sighted persons]. They were shouting, "Have pity on us, son of David!"

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness]

When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom].

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

[He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air].

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.

Jesus replied, "Have you not read what King David did when he and his men were hungry? [I Sam. 21:6]

Or, have you not read in the law of Moses that the priests in the Temple defiled the Sabbath day [i.e., by doing the 'work' of offering sacrifices] and were not held guilty [of wrongdoing]? [See Num. 28:9-10]

If you had [fully] understood what this means: 'I desire mercy and not [only] sacrifice,' you would not have condemned someone who was not guilty [of wrongdoing].

[Isa. 13:1ff] "Look, see my [i.e., God's] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles.

For to the person who [already] has something, [more] will be given, so he will have a larger amount [i.e., of understanding], but from the person who has [almost] nothing, even [the little] he has will be taken away from him.

For these people's minds are dull, and their ears have difficulty hearing, and they have shut their eyes. For if this were not the case, they would perceive what they see with their eyes, and comprehend what they hear with their ears, and understand with their minds and would turn [back to God] again so I would heal them [from their sins].'

For truly I tell you, many prophets and righteous people have desired to see the things you are seeing, but did not get to. They desired to hear the things you are hearing, but did not get to.

[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."

"Have you understood all these things?" [Jesus asked]. "Yes," they said to Him.

Now Herod wanted to have him put to death, [but hesitated], fearing the crowd, because they considered John to be a prophet.

And they replied, "But we have here [only] five loaves of [barley] bread [See John 6:9] and two [probably smoked] fish."

And immediately Jesus stretched out His hand and took hold of him and said, "You have such little faith; why did you doubt?"

But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;'

this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions.

Just then a Canaanite woman came out of that area [Note: Mark 7:26 calls her a Syrophoenician Gentile], crying, "O Lord, son of David, have pity on me. My daughter is seriously troubled by an evil spirit."

Jesus called His disciples to Him and said, "I feel deeply moved over this crowd, because they have continued listening to me for three days now, and have nothing [left] to eat. I do not want to send them away hungry because they will become weak along the way."

Jesus replied, "How many loaves of bread do you have?" They said, "[We have] seven [loaves] and a few small fish."

And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

Peter said to Jesus, "Lord, it is so good for us to be here. If you wish, I will build three [small] shelters here, one for you, one for Moses and one for Elijah." [Note: Perhaps Peter wanted to provide quarters for the three to stay temporarily, thus prolonging the wonderful experience. In any event, he should not have done what suggested that Moses and Elijah were equal to Jesus].

And as they were coming down from the mountain, Jesus ordered them, saying, "Do not tell anyone about the vision [you have just seen] until the Son of man has been raised from the dead."

Jesus replied [to the crowd], "You perverse generation of faithless people! How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

"And if your brother sins against you, go and show him where he wronged you, [but] keep it between just the two of you. If he listens to you [i.e., accepts your reasoning and repents], you have won your brother [back].

And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].

Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.

But since he did not have enough [money] to pay [what he owed], his master ordered that he, his wife, his children and all his possessions be sold [in order] to pay [his debt].

Should you not also have had pity on your fellow-servant just as I pitied you?'

But He replied, "Not all men can accept such an arrangement [i.e., not marrying], but it is [only] for those who have the capacity for accepting it.

For there are eunuchs [i.e., men who do not have normal sexual activity] who are born that way; then there are eunuchs who were made that way by undergoing a surgical operation; then there are [also] eunuchs who purposely chose to avoid normal sexual activity for the sake of [ministering in] the kingdom of heaven. Whoever can accept such an arrangement [i.e., of not marrying], should do so."

Then a rich, young man [See verse 22] came to Him and said, "Teacher, what good deed should I do in order to have never ending life?"

The young man said to Him, "I have [already] been observing all of these commandments. What do I [still] lack?"

Peter then answered Him, "Look, we have left everything [i.e., homes, jobs, family, etc.], to follow you. What will we get for it?"

Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].

[Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'

saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].'

But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work?

The crowd spoke harshly to them, telling them to be quiet, but they shouted all the more, "Lord, have pity on us, son of David."

They answered, "Lord, we want to have our sight back."

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

They said to Jesus, "Do you hear what these [children] are saying [about you]?" Jesus answered them, "Yes, [I do]. Have you not read [in Psa. 8:2] 'You have ordained that praise would come from the mouths of infants and small children?'"

Jesus answered, "Truly I tell you, if you have faith, without doubting, you will not only [be able to] do what was done to this fig tree, but even if you tell this mountain, 'Be lifted up and thrown into the ocean,' it will happen.

Again he sent out other servants saying, 'Tell those who were invited, look, I have already prepared the dinner; my cattle and [other] well-fattened animals have been butchered and everything is ready. [Now] come to the wedding reception dinner.'

But concerning the resurrection of the dead, have you not read what God spoke to you, saying, [Ex. 3:6]

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.'

And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible].

And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short.