Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?

Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].

Using the unearned favor shown to me by God [Note: Paul here probably refers to his apostleship and its attending spiritual gifts], as an expert building contractor, I laid the foundation [i.e., in starting the Corinthian church], and someone else is building on it [i.e., Apollos. See verse 6].

Here, moreover, it is required in stewards, that a man be found faithful.

These things, brethren, I have by a figure transferred to myself and Apollos, for your sakes; that ye may learn in us, not to think of men above what is here written, that ye may not be puffed up for one above another.

For I think that God has displayed us apostles last in line, as men doomed to die. [Note: The picture here is that of gladiators in the arena]. We are being stared at [i.e., as performers on a theater stage] for the whole world to see, both angels and people.

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.”

Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Let the husband render unto the wife her due: and likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

For the unbelieving husband is sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] unclean, but as it is they are holy.

If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.

If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife.

the married man is anxious about worldly affairs, how best to satisfy his wife ??34 so he is torn in two directions. The unmarried woman or the maid is also anxious about the Lord's affairs, how to be consecrated, body and spirit; once married, she is anxious about worldly affairs, how best to satisfy her husband.

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

With regard to food that has been offered to idols. Here, of course, 'we all possess knowledge'! Knowledge puffs up, love builds up.

Here is my reply to my inquisitors.

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

For it is written in the law of Moses, "Do not muzzle an ox while it is treading out the grain." God is not concerned here about oxen, is he?

But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ.

Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ].

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].

Man does not take his origin from woman, but woman takes hers from man.

For this cause ought the woman to have power on her head because of the angels.

Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered?

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],

so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

She bears up under everything; believes the best in all; there is no limit to her hope, and never will she fall.

For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying].

If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a woman to talk in church.

if any one pretends to be a prophet, or to spiritual gifts, let him be assured that the rules which I have here prescrib'd, are the commandments of the Lord.

From the human point of view, what good is it to me that I have fought wild animals here in Ephesus? If the dead do not rise at all, "Let us eat and drink, for we will be dead tomorrow!"

All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.

Here is a secret truth for you: not all of us are to die, but all of us are to be changed ??52 changed in a moment, in the twinkling of an eye, at the last trumpet-call. The trumpet will sound, the dead will rise imperishable, and we shall be changed.

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

But I will wait [here] in Ephesus until the Day of Pentecost [Note: This was an annual Jewish festival, held at spring harvest time];

because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].

I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.