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'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest,

'And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah,

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.

'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;

unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah;

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

'And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,

and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work -- a statute age-during in all your dwellings, to your generations.

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

ye do no servile work, and ye have brought near a fire-offering to Jehovah.'

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

It is a sabbath of rest to you, and ye have humbled yourselves in the ninth of the month at even; from evening till evening ye do keep your sabbath.'

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

And ye have kept it a feast to Jehovah, seven days in a year -- a statute age-during to your generations; in the seventh month ye keep it a feast.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

And anyone wounding a beast and causing its death, will have to make payment for it: a life for a life.

He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.

And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.

“Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord.

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

You must not gather in the aftergrowth of your harvest and you must not pick the grapes of your unpruned vines; the land must have a year of complete rest.

You may have the Sabbath produce of the land to eat -- you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you,

Even your cattle and the animals that are in your land shall have all its crops to eat.

'And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years,

and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.

{You shall have the fiftieth year as a Jubilee}; you must not reap its aftergrowth, and you must not harvest its unpruned vines.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

'And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently,

and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.

then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;

and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old.

Wherever there is property in land, the owner is to have the right of getting it back.

If thy brother shall have become poor, and have sold some of his possession, and if any of his kin shall come to redeem it, then shall he redeem that which his brother sold.

And if the man have none to redeem it, and himself be able to redeem it;

And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession.

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And if thy brother shall have become poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he may be a stranger, or a sojourner; that he may live with thee.

Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.

Do not take interest on the money which you let him have or on the food which you give him.

And if thy brother that dwelleth by thee shall have become poor, and be sold to thee; thou shalt not compel him to serve as a bond servant:

For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;

Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.

and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

then he shall have redemption right after he has been sold. One of his brothers may redeem him,

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.

For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.

'If in My statutes ye walk, and My commands ye keep, and have done them,

then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;

and reached to you hath the threshing, the gathering, and the gathering doth reach the sowing -time; and ye have eaten your bread to satiety, and have dwelt confidently in your land.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

'And ye have pursued your enemies, and they have fallen before you by the sword;

and five of you have pursued a hundred, and a hundred of you do pursue a myriad; and your enemies have fallen before you by the sword.

'And I have given My tabernacle in your midst, and My soul doth not loathe you;

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

And if you go against my rules and if you have hate in your souls for my decisions and you do not do all my orders, but go against my agreement;

I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it;

And I will set my face against you, that ye may be routed before your enemies; they that hate you shall have dominion over you; and ye shall flee when none pursueth you.

And if unto these ye hearken not to Me, -- then I have added to chastise you seven times for your sins;

and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass;

And if ye walk with Me in opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins,

and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.

And if by these ye are not instructed by Me, and have walked with Me in opposition,

then I have walked -- I also -- with you in opposition, and have smitten you, even I, seven times for your sins;

and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy.

And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.

'And if for this ye hearken not to Me, and have walked with Me in opposition,

then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins.

'And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat.

And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;

and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances;

and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it.

And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

As long as it lieth desolate it shall have rest, even the rest which it had not in your sabbaths, when ye dwelt upon it.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

and ye have perished among the nations, and the land of your enemies hath consumed you.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

then I have remembered My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I remember, and the land I remember.

And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; --

then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I am Jehovah.'

But if he is poorer than the value which you have put on him, then let him be taken to the priest, and the priest will put a value on him, such as it is possible for him to give.

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

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