So I said to myself, “What happens to the fool will also happen to me. Why then have I been overly wise?” And I said to myself that this is also futile.

For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!

And I have hated life, for sad to me is the work that hath been done under the sun, for the whole is vanity and vexation of spirit.

And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me.

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

For what will man have of all his labour and of the striving of his heart, wherewith he hath wearied himself under the sun?

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

For who can eat, or who can have enjoyment, more than I?

What profit does he have who works in that in which he labors?

I have seen the travail, which God hath given to the sons of men to be exercised in it.

I have known that there is no good for them except to rejoice and to do good during their life,

And for every man to take food and drink, and have joy in all his work, is a reward from God.

I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.

That which was, already, had been, and, that which shall be, already, shall have been, - but, God, seeketh that which hath been chased away.

And again, I have seen under the sun the place of judgment -- there is the wicked; and the place of righteousness -- there is the wicked.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.

And I have seen that there is nothing better than that man should rejoice in his own works; for that is his portion; for who shall bring him to see what shall be after him?

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors is power, and they have no comforter.

Wherefore I praised the dead that have been long dead more than the living that are yet alive;

And I have seen all the labour, and all the benefit of the work, because for it a man is the envy of his neighbour. Even this is vanity and vexation of spirit.

It's better to have one handful of tranquility than to have two handfuls of trouble and to chase after the wind.

And I have turned, and I see a vain thing under the sun:

Two are better than one; because they have a good reward for their labour.

For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn't have another to lift him up.

Again, if two lie together, then they have heat: but how can one be warm alone?

I have seen all the living, who are walking under the sun, with the second youth who doth stand in his place;

There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

When you take an oath before God, put it quickly into effect, because he has no pleasure in the foolish; keep the oath you have taken.

It is good generally for a country where the land is worked to have a king.

Whoever loves money will never have enough money. Whoever loves luxury will not be content with abundance. This also is pointless.

In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?

The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.

This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

Every man to whom God has given money and wealth and the power to have pleasure in it and to do his part and have joy in his work: this is given by God.

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.

So do the wise [really] have an advantage over fools? {Can the poor [really] gain anything by knowing how to act in front of others}?

Say not, Why were the days which have gone by better than these? Such a question comes not from wisdom.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

In the day of wealth have joy, but in the day of evil take thought: God has put the one against the other, so that man may not be certain what will be after him.

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

Do not be excessively or willfully wicked and do not be a fool. Why should you die before your time?

The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.

for you also know that you too have cursed others many times.

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

Far off is true existence, and very deep; who may have knowledge of it?

I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

For everything will have opportunity and judgment, and this the thing that maketh men full of carefulness and sorrow.

There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

And I have also seen the wicked buried and going away; and such as had acted rightly went from the holy place, and were forgotten in the city. This also is vanity.

But though an evil person offend a hundredth times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.

This is an evil among all that is done under the sun, that one thing befalleth all: yea, also the heart of the children of men is full of evil, and madness is in their heart while they live; and after that, they have to go to the dead.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Have joy with the woman of your love all the days of your foolish life which he gives you under the sun. Because that is your part in life and in your work which you do under the sun.

I have turned so as to see under the sun, that not to the swift is the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.

This wisdom have I seen also under the sun, and it seemed great unto me:

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

If, the spirit of a ruler, riseth up against thee, thy place, do not leave, for gentleness, pacifieth such as have greatly erred.

There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:

I have seen servants upon horses, and princes walking as servants upon the earth.

Whoso removeth stones shall have travail withal; and he that heweth wood, shall be hurt therewith.

Give a part to seven or even to eight, because you have no knowledge of the evil which will be on the earth.

As you have no knowledge of the way of the wind, or of the growth of the bones in the body of her who is with child, even so you have no knowledge of the works of God who has made all.

Have joy, O young man, while you are young; and let your heart be glad in the days of your strength, and go in the ways of your heart, and in the desire of your eyes; but be certain that for all these things God will be your judge.

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

In the day that keepers of the house tremble, And men of strength have bowed themselves, And grinders have ceased, because they have become few. And those looking out at the windows have become dim,

And doors have been shut in the street. When the noise of the grinding is low, And one riseth at the voice of the bird, And all daughters of song are bowed down.

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

Words of the wise are as goads, and as fences planted by the masters of collections, they have been given by one shepherd.

This is the last word. All has been said. Have fear of God and keep his laws; because this is right for every man.

Thine oils have a goodly fragrance; Thy name is as oil poured forth; Therefore do the virgins love thee.

Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!

Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Say, O love of my soul, where you give food to your flock, and where you make them take their rest in the heat of the day; why have I to be as one wandering by the flocks of your friends?

If you have not knowledge, O most beautiful among women, go on your way in the footsteps of the flock, and give your young goats food by the tents of the keepers.

I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

Comely have been thy cheeks with garlands, Thy neck with chains.

SHEBy the time the king is in his circle, my nard, will have given out its fragrance:

(The Bridegroom)
“Behold, how beautiful you are, my darling,
Behold, how beautiful you are!
Your eyes are dove’s eyes.”

As the apple-tree among the trees of the wood, So is my beloved among the sons: In his shadow have I rapture and sit down; And his fruit is sweet to my taste.

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land,

The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.

Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation!