And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.

For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,

Who bring a man into condemnation with a rumour, And for him that decideth in the gate, lay a snare, - And have driven away, for a thing of nought, one who was righteous.

For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.

And the erring in spirit have known understanding, And murmurers learn doctrine!'

That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!

For their princes are at Zoan, and their ambassadors have come to Hanes.

For they have all come with offerings to a people of no use to them, in whom is no help or profit, but only shame and a bad name.

Your beasts have born burdens upon their backs toward the South, through the way that is full of peril and trouble, because of the lion and lioness; of the Cockatrice and shooting dragon. Yea the Mules bare your substance, and the Camels brought your treasure, upon their crooked backs, unto a people that cannot help you.

For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.

Who have said to seers, 'Ye do not see,' And to prophets, 'Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,

Therefore the Holy One of Israel says:
“Because you have rejected this message
and have trusted in oppression and deceit,
and have depended on them,

therefore shall ye have this mischief again for your destruction and fall, like as a high wall, that falleth because of some rift or blast, whose breaking cometh suddenly.

And He shall break it as the breaking of the potters' vessel that is broken in pieces. He shall have no pity, so that there shall not be found in the breaking of it a shard to take fire from the hearth, or to take water out of the pit.

For thus said the Lord Jehovah, The Holy One of Israel: 'In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.

For ye have said, "No, but we will escape through horses!" Therefore shall ye flee. And, "We will get us up upon swift beasts!" Therefore shall your persecutors be swifter.

One thousand because of the rebuke of one, Because of the rebuke of five ye flee, Till ye have been surely left as a pole On the top of the mountain, And as an ensign on the height.

And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.

O people, living in Zion, at Jerusalem, your weeping will be ended; he will certainly have mercy on you at the sound of your cry; when it comes to his ear, he will give you an answer.

And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,

And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, 'Go out,' thou sayest to it.

Then He will send rain for your seed that you have sown in the ground, and the food, the produce of the ground, will be rich and plentiful. On that day your cattle will graze in open pastures.

And the oxen and the young asses which are used for ploughing, will have salted grain which has been made free from the waste with fork and basket.

And the light of the moon will be as the light of the sun, and the light of the sun will be seven times greater, as the light of seven days, in the day when the Lord puts oil on the wounds of his people, and makes them well from the blows they have undergone.

Lo, the name of Jehovah is coming from far, Burning is His anger, and great the flame, His lips have been full of indignation, And His tongue is as a devouring fire.

His breath is like a vehement flood of water, which goeth up to the throat. That he may take away the people, which have turned themselves unto vanity, and the bridle of error, that lieth in other folks' jaws.

Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.

Woe to those going down to Egypt for help, And on horses lean, And trust on chariots, because many, And on horsemen, because very strong, And have not looked on the Holy One of Israel, And Jehovah have not sought.

Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And as soon as the LORD stretcheth out his hand: then shall the helper fall, and he that should have been helped, and they shall all together be destroyed.

Turn ye unto him from whom the children of Israel have deeply revolted.

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

And to his rock from fear he passeth on, And affrighted by the ensign have been his princes -- an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!

And the eyes of those who see will not be shut, and those who have hearing will give ear to the word.

The heart (mind) of those who act impulsively will discern the truth,
And the tongue of the stammerers will hurry to speak clearly.

Give ear to my voice, you women who are living in comfort; give attention to my words, you daughters who have no fear of danger.

Be shaking with fear, you women who are living in comfort; be troubled, you who have no fear of danger: take off your robes and put on clothing of grief.

Have sorrow for the fields, the pleasing fields, the fertile vine;

For the fair houses will have no man living in them; the town which was full of noise will become a waste; the hill and the watchtower will be unpeopled for ever, a joy for the asses of the woods, a place of food for the flocks;

Then in the waste land there will be an upright rule, and righteousness will have its place in the fertile field.

Woe (judgment is coming) to you, O destroyer,
You who were not destroyed,
And he who is treacherous, while others did not deal treacherously with him.
As soon as you finish destroying, you will be destroyed;
As soon as you stop dealing treacherously, others will deal treacherously with you.

O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.

From the voice of a multitude fled have peoples, From thine exaltation scattered have been nations.

Your plunder is gathered as when grasshoppers gather; just like locusts pounce, people have pounced on it.

And she will have no more fear of change, being full of salvation, wisdom, and knowledge: the fear of the Lord is her wealth.

Lo, 'Their Ariel,' they have cried without, Messengers of peace do weep bitterly.

Desolated have been highways, Ceased hath he who passeth along the path, He hath broken covenant, He hath despised enemies, He hath not esteemed a man.

“You have conceived chaff, you will give birth to stubble;
My breath will consume you like a fire.

And peoples have been as burnings of lime, Thorns, as sweepings, with fire they burn.

Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.

Afraid in Zion have been sinners, Seized hath trembling the profane: Who doth dwell for us -- consuming fire, Who doth dwell for us -- burnings of the age?

He whose ways are true, and whose words are upright; he who gives no thought to the profits of false acts, whose hands have not taken rewards, who will have no part in putting men to death, and whose eyes are shut against evil;

He will have a place on high: he will be safely shut in by the high rocks: his bread will be given to him; his waters will be certain.

Of a king, in his beauty, shall thine eyes have vision: They shall see a land that stretcheth afar.

There shalt thou not see a people of a strange tongue to have so diffused a language, that it may not be understood: neither so strange a speech but it shall be perceived.

Left have been thy ropes, They strengthen not rightly their mast, They have not spread out a sail, Then apportioned hath been a prey of much spoil, The lame have taken spoil.

And the men of Zion will not say, I am ill: for its people will have forgiveness for their sin.

And their wounded are cast out, And their carcases cause their stench to ascend, And melted have been mountains from their blood.

And consumed have been all the host of the heavens, And rolled together as a book have been the heavens, And all their hosts do fade, As the fading of a leaf of a vine, And as the fading one of a fig-tree.

For My sword is satiated [with blood] in heaven;
Indeed, it will come down for judgment on Edom
And on the people whom I have doomed for destruction.

And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat.

And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.

But the birds of the waste land will have their place there; it will be a heritage for the bittern and the raven: and it will be measured out with line and weight as a waste land.

The jackals will be there, and her great ones will be gone; they will say, There is no longer a kingdom there, and all her chiefs will have come to an end.

And gone up her palaces have thorns, Nettle and bramble are in her fortresses, And it hath been a habitation of dragons, A court for daughters of an ostrich.

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion.

Search ye in the book of Jehovah and read: not one of these shall fail, one shall not have to seek for the other; for my mouth, it hath commanded, and his Spirit, it hath gathered them.

The waste land and the dry places will be glad; the lowland will have joy and be full of flowers.

Strengthen the hands that have gone limp, steady the knees that shake!

Tell those who have a fearful heart, "Be strong. Don't be afraid. Behold, your God will come with vengeance, God's retribution. He will come and save you.

Then leap as a hart doth the lame, And sing doth the tongue of the dumb, For broken up in a wilderness have been waters, And streams in a desert.

No lion is there, yea, a destructive beast Ascendeth it not, it is not found there, And walked have the redeemed,

And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!

Then Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria, “What is this confidence that you have?

I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

'And dost thou say unto me, Unto Jehovah our God we have trusted? is it not He, whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar ye do bow yourselves?

How then may you put to shame the least of my master's servants? and you have put your hope in Egypt for war-carriages and horsemen:

And now, without Jehovah have I come up against this land to destroy it? Jehovah said unto me, Go up unto this land, and thou hast destroyed it.'

But the field commander asked, "Was it only to all of you and to your master that my master sent me to speak these things? Wasn't it also to the men sitting on the wall who, like you, will have to eat their own excrement and drink their own urine?"

till my coming in, and I have taken you unto a land like your own land, a land of corn and wine, a land of bread and vineyards;

lest Hezekiah doth persuade you, saying, Jehovah doth deliver us. 'Have the gods of the nations delivered each his land out of the hand of the king of Asshur?

Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?

Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

And they keep silent, and have not answered him a word, for a command of the king is, saying, 'Do not answer him.'

and they say unto him, 'Thus said Hezekiah, A day of distress, and rebuke, and despising, is this day; for come have sons unto the birth, and power there is not to bear.

And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.

Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back unto his land, and I have caused him to fall by the sword in his land.'

Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?

Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

“O Lord of hosts, God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.

Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,

And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.

Then Isaiah son of Amoz sent word to Hezekiah, saying, “For the Lord, the God of Israel says this, ‘Because you have prayed to Me about Sennacherib king of Assyria,

“Whom have you taunted and blasphemed?
And against whom have you raised your voice
And haughtily lifted up your eyes?
Against the Holy One of Israel!

By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel.

I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.

Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.

And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up.

And thy sitting down, and thy going out, And thy coming in, I have known, And thy anger towards Me.

Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.