only, unto the vail he doth not enter, and unto the altar he doth not draw nigh; for blemish is in him; and he doth not pollute My sanctuaries; for I am Jehovah, sanctifying them.'

Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

or a man who cometh against any teeming thing which is unclean to him, or against a man who is unclean to him, even any of his uncleanness --

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And they put him in ward, that the mind of the LORD might be shewed them.

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,

If you make a sale to your neighbor or a purchase from him, do not cheat one another.

According to the number of years after the Jubilee, you shall buy from your friend. And he is to sell to you according to the number of years of crops [which may be harvested before you must restore the property to him].

If thy brother be waxed poor, and sell some of his possession, then shall his kinsman that is next unto him come, and shall redeem that which his brother hath sold.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee.

And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

Thou shalt not rule over him with rigour; but shalt fear thy God.

and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

After that he is sold he may be redeemed again; one of his brethren may redeem him:

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

If there is still a long time, he will give back, on account of it, a part of the price which was given for him.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more.

As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai.

Of the sons of Simeon, in their pedigree by their families by their ancestral houses, - such as were numbered of him, in the counting of names by their polls, every male from twenty years old and upwards, every one able to go forth to war;

And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.

After him, the tribe of Zebulun, with Eliab, the son of Helon, as their chief.

and his host, even they who are numbered of him, fifty-seven thousand and four hundred.

and his host, even they who are numbered of him, - forty-six thousand, and five hundred.

And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.

And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.

Nadab and Abihu died in the LORD's presence when they offered unauthorized fire before him in the Sinai wilderness. Since they didn't have their own children, Eleazar and Ithamar ministered as priests under the authority of Aaron their father.

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

They are to perform duties for him and the entire community before the tent of meeting by attending to the service of the tabernacle.

And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.

And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.

According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And every contribution of all the holy objects of the {Israelites} that they bring to the priest for him will be his.

The holy objects of a man will be for him; whatever he gives to the priest will be for him.'"

Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.

and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water.

And the priest made the woman stand before Jehovah, and uncovered the head of the woman, and gave upon her hands the gift of remembrance, this is the gift of jealousy: and in the hand of the priest shall be to him the waters of contradiction, causing the curse.

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And this is the law of the Nazarite; in the day of the fulness of the days of his separation doth one bring him in unto the opening of the tent of meeting,

And the priest shall bring him before the LORD and offer his sin offering and his burnt offering,

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

And the priest took the boiled shoulder of the ram, and one unleavened cake from the basket, and one thin unleavened cake, and gave upon the hands of him consecrated, after his shaving his consecration.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

This was how the lamp stand was crafted from hammered gold: From its base to its flowers, it was made of hammered gold. Moses crafted the lamp stand just as the LORD had showed him.

For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself;

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

"Speak unto the children of Israel, and say, 'If any man among you or your children after you be unclean by the reason of a corpse or is in the way far off, then let him offer Passover unto the LORD:

But the man who, not being unclean or on a journey, does not keep the Passover, will be cut off from his people: because he did not make the offering of the Lord at the regular time, his sin will be on him.

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone.

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.