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Exact Match

That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

Who shall then maintain the messages of the Gentiles? But the LORD establisheth Zion, and the poor of my people shall put their trust in him.

And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.

Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.

When Moab appears on the high place,
when he tires himself out
and comes to his sanctuary to pray,
it will do him no good.

And left in him have been gleanings, As the compassing of an olive, Two -- three berries on the top of a branch, Four -- five on the fruitful boughs, The affirmation of Jehovah, God of Israel!

In that day, shall the son of earth look to him that made him, - And his eyes unto the Holy One of Israel, be turned;

[The] nations roar like [the] roar of many waters, but he will rebuke him, and he will flee far away. And they are chased like chaff of [the] mountains before [the] wind and like tumbleweed before [the] storm.

An oracle of Egypt: Look! Yahweh [is] riding on a swift cloud and [is] coming [to] Egypt. And the idols of Egypt will tremble in front of him, and the heart of Egypt melts in his inner parts.

The land of Judah [Assyria’s ally] will become a terror to the Egyptians; everyone to whom Judah is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is planning against Egypt.

This shall be a token or testimony unto the LORD of Hosts in the land of Egypt, when they shall cry unto him, because of those that oppress them. And he shall send them a Captain and a Saviour to deliver them.

And the Lord will give the knowledge of himself to Egypt, and the Egyptians will give honour to the Lord in that day; they will give him worship with offerings and meal offerings, and will take an oath to the Lord and give effect to it.

Whom Jehovah of armies blest him, saying, Blessed my people of Egypt, and the work of my hand, Assur, and my inheritance Israel.

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

Whoso may deceive, said the voice, let him deceive: Who so may destroy, let him destroy. Up Elam, besiege it O Media, for I will still all their groanings.

For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.

And when he sees war-carriages, horsemen by twos, war-carriages with asses, war-carriages with camels, let him give special attention.

The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.

Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.


For the Lord God of hosts says this, “Go to this [contemptible] steward,
To Shebna, who is in charge of the royal household [but is building himself a tomb worthy of a king, and say to him],

What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.

And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

For thou didst become A refuge to the weak. A refuge to the needy, when distress was upon him, - A shelter from the storm. A shade from the heat, When the blast of tyrants was like a storm against a wall.

And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.

For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.

And the strong tower of your walls has been broken by him, made low, and crushed even to the dust.

The path of equity wilt thou grant unto the just, O thou most righteous; thou shalt order the path of him that is righteous.

For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'

Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

For the strong town is without men, an unpeopled living-place; and she has become a waste land: there the young ox will take his rest, and its branches will be food for him.

{When its branches are dry}, they are broken; women [are] coming [and] setting light to it. For it [is] not a people of understanding; therefore his maker will not have compassion on him, and his creator will not show him favor.

And as for the fading flower, the glory of his pomp, which is upon the top of the plenteous valley: it shall happen unto him, as to an untimely fruit before the harvest come. Which as soon as it is seen, is by and by devoured, before it come well in a man's hand.

to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.


For the bed is too short to stretch out on,
And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].

And now, take care that you do not make sport of him, or your bands will be made strong; for I have had word from the Lord, the Lord of armies, of an end, of a complete end, which is to come on all the land.

For the Lord has sent on you a spirit of deep sleep; and by him your eyes, the prophets, are shut, and your heads, the seers, are covered.

And the vision of all will be to you as the words of the book being sealed, which they shall give to him, to him knowing writing, saying, Read now, this: and he said, I shall not be able, for it was sealed.

And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

Those whose hearts were turned away from him will get knowledge, and those who made an outcry against him will give attention to his teaching.

The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].

For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him .

And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.

For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.

Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.

And his rock shall pass through from fear, and his chiefs were terrified from the signal, says Jehovah whose light to him in Zion, and furnace to him in Jerusalem.

For the foolish man will say foolish things, having evil thoughts in his heart, working what is unclean, and talking falsely about the Lord, to keep food from him who is in need of it, and water from him whose soul is desiring it.

An honorable man makes honorable plans; his honorable character gives him security.

Ah, destroyer, and yourself not destroyed! And treacherous one, and no one has dealt treacherously with him! When you {cease} destroying, you will be destroyed. When you stop dealing treacherously, one will deal treacherously with you.

He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.

and his heart shall delight in the fear of God. What shall then become of the scribe? Of the receiver of our money? What of him that taxed our fair houses?

A road will be there and a way;
it will be called the Holy Way.
The unclean will not travel on it,
but it will be for the one who walks the path.
Even the fool will not go astray.

And the king of the Assyrians sent Rabshakeh from Lachish toward Jerusalem, against king Hezekiah, with a grievous Host; which set him by the conduit of the over pool, in the way that goeth through the fuller's land.

Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder.

And Rabshakeh said unto them, "Tell Hezekiah that the great king of Assyria sayeth thus unto him, 'What presumption is this, that thou trustest unto?

Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

So now, exchange pledges with my master the king of Assyria and I will give you two thousand horses, if you are able on your part to put riders on them.

Then Eliakim, Shebna, and Joah replied to him, "Please speak with your servants with us in Aramaic, since we understand it. Don't speak to us in Hebrew where the people sitting on the wall can hear."

This is what the king says: Do not be tricked by Hezekiah, for there is no salvation for you in him.

Moreover, let not Hezekiah comfort you in the LORD, when he sayeth, 'The LORD with out doubt shall defend us, and shall not give over this city into the hands of the king of the Assyrians.' Believe him not!

But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.

'It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.

And when news came to him that Tirhakah, king of Ethiopia, had made an attack on him, ... And he sent representatives to Hezekiah, king of Judah, saying,

"You shall say this to Hezekiah, king of Judah: '[Do] not let your God in whom you trust in him deceive you by saying, "Jerusalem will not be given into the hand of the king of Assyria."

This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.

I have set Him till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.

With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

See, the nations are to him like a drop hanging from a bucket, and like the small dust in the scales: he takes up the islands like small dust.

All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

Shall the carver make him a carved image? And shall the goldsmith cover him with gold, or cast him into a form of silver plates?

He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.

It is he who is seated over the arch of the earth, and the people in it are as small as locusts; by him the heavens are stretched out like an arch, and made ready like a tent for a living-place.

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