And he divided himself against them, he and his servants by night, and smote them, and pursued them to Hobah, which is on the left hand of Damascus.

And he lifted up his eyes and looked, and lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And there came two angels to Sodom at evening; and Lot sat in the gate of Sodom; and Lot seeing them, rose to meet them; and he bowed himself with his face towards the ground;

And Abraham said, My son, God will provide himself a lamb for a burnt-offering: so they went both of them together.

And Abraham stood up and bowed himself to the people of the land, to the children of Heth.

And Abraham bowed himself before the people of the land.

And it came to pass, that when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said to him, Behold, thy brother Esau, as concerning thee, doth comfort himself, purposing to kill thee.

And he set three days' journey between himself and Jacob: and Jacob fed the rest of Laban's flocks.

So the present went over before him; and he himself lodged that night in the company.

And he passed on before them, and bowed himself to the ground seven times, till he came near to his brother.

Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came before Pharaoh.

And Joseph saw his brethren, and he knew them, but made himself strange to them, and spoke roughly to them; and he said to them, Whence come ye? And they said, From the land of Canaan to buy food.

And he turned himself away from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

And he washed his face, and went out, and refrained himself, and said, Set on bread.

And they set on for him by himself, and for them by themselves, and for the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews; for that is an abomination to the Egyptians.

Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me: and there stood no man with him, while Joseph made himself known to his brethren.

And Joseph made ready his chariot, and went to meet Israel his father to Goshen; and presented himself to him: and he fell on his neck, and wept on his neck a good while.

And he said, Swear to me: and he swore to him. And Israel bowed himself upon the bed's head.

And one told Jacob, and said, Behold, thy son Joseph cometh to thee: and Israel strengthened himself, and sat upon the bed.

And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth to this day. And he turned himself, and went out from Pharaoh.

If he came in by himself, he shall depart by himself: if he was married, then his wife shall depart with him.

If his master hath given him a wife, and she hath borne him sons or daughters; the wife and her children shall be her master's, and he shall depart by himself.

If she shall not please her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

Aaron therefore went to the altar, and slew the calf of the sin-offering, which was for himself.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And whoever toucheth his bed, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that sitteth on any thing on which he sat that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he that toucheth the flesh of him that hath the issue, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth any thing that was under him shall be unclean until the evening; and he that beareth any of those things, shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomsoever he toucheth that hath the issue (and hath not rinsed his hands in water) he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And whoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And Aaron shall offer his bullock of the sin-offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron shall bring the bullock of the sin-offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself:

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he shall come out, and shall have made an atonement for himself, and for his household, and for all the congregation of Israel.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt-offering, and the burnt-offering of the people, and make an atonement for himself, and for the people.

And every soul that eateth that which died of itself, or that which was torn with beasts, (whether it is one of your own country, or a stranger) he shall both wash his clothes, and bathe himself in water, and be unclean until the evening; then shall he be clean.

But he shall not defile himself, being a chief man among his people, to profane himself.

Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;

That which dieth of itself, or is torn by beasts, he shall not eat to defile himself with it: I am the LORD.

And if the man shall have none to redeem it, and himself be able to redeem it;

And if a sojourner or a stranger shall become rich by thee, and thy brother that dwelleth by him shall become poor, and sell himself to the stranger or sojourner by thee, or to the stock of the stranger's family:

Either his uncle, or his uncle's son may redeem him, or any that is nigh of kin to him of his family, may redeem him; or if he is able, he may redeem himself.

But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him.

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

All the days of the vow of his separation there shall no razor come upon his head: until the days shall be fulfilled, in which he separateth himself to the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself to the LORD, he shall come at no dead body.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

Seemeth it but a small thing to you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he shall not purify himself the third day, then the seventh day he shall not be clean.

Whoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him: he is unclean.

Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he shall eat of the prey, and drink the blood of the slain.

And Israel joined himself to Baal-peor: and the anger of the LORD was kindled against Israel.

(For the men of war had taken spoil, every man for himself.)

The avenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth.

For thou art a holy people to the LORD thy God, and the LORD hath chosen thee to be a peculiar people to himself, above all the nations that are upon the earth.

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said to you, ye shall henceforth return no more that way.

Neither shall he multiply wives to himself, that his heart may turn not away: neither shall he greatly accumulate to himself silver and gold.

But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

The LORD shall establish thee a holy people to himself, as he hath sworn to thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

That he may establish thee to-day for a people to himself, and that he may be to thee a God, as he hath said to thee, and as he hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob.

And it should come to pass, when he heareth the words of this curse, that he should bless himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst:

And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated: and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

That we have built us an altar to turn from following the LORD, or if to offer on it burnt-offering, or meat-offering, or if to offer peace-offerings on it, let the LORD himself require it;

But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand to thee, O king: who said, Keep silence. And all that stood by him went out from him.

And Ehud came to him; and he was sitting in a summer-parlor, which he had for himself alone: and Ehud said, I have a message from God to thee. And he arose from his seat.

Now Heber the Kenite, who was of the children of Hobab the father-in-law of Moses, had severed himself from the Kenites, and pitched his tent to the plain of Zaanaim, which is by Kedesh.

And Joash said to all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he is a god, let him plead for himself, because one hath cast down his altar.

So he brought down the people to the water: and the LORD said to Gideon, Every one that lappeth of the water with his tongue as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.

And he went to his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being seventy persons, upon one stone; notwithstanding, yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were in it. So the dead which he slew at his death were more than they which he slew in his life.

And it came to pass at midnight, that the man was afraid, and turned himself: and behold, a woman lay at his feet.

And he struck it into the pan, or kettle, or caldron, or pot; all that the flesh-hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came thither.

And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.

And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some will run before his chariots.

And ye have this day rejected your God, who himself saved you out of all your adversities, and your tribulations; and ye have said to him, No, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.

Therefore they inquired of the LORD further, if the man would yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.

So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he harassed them.

And there was violent war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him to himself.

And the Philistine drew near morning and evening, and presented himself forty days.

And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

And David behaved himself wisely in all his ways; and the LORD was with him.

Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

Then the princes of the Philistines went forth: and it came to pass after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much esteemed.

So David hid himself in the field: and when the new-moon had come, the king sat down to eat food.

And as soon as the lad was gone, David arose out of a place towards the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?