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Whereby was fulfilled what was spoken by the prophet Isaiah, saying, Himself took our infirmities, and bare our diseases.
And if Satan cast out Satan, he is divided against himself: how then shall his kingdom stand?
Then goeth he and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. So shall it be also to this wicked generation.
Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.
Then said Jesus to his disciples, If any man be willing to come after me, let him deny himself, and take up his cross and follow me.
Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven.
Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted.
Then Judas who had betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and elders,
And they said, What is that to us? See thou to it. And having thrown down the pieces of silver in the temple, he withdrew and went and hanged himself.
In like manner the chief priests also with the scribes and elders mocking him said, He saved others; Cannot he save himself?
When the evening was come, there came a rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.
And his relations hearing of it, came out to lay hold on him; for they said, He is beside himself.
If Satan then be risen up and divided against himself, he cannot stand, but hath an end.
And always night and day, he was in the tombs, and in the mountains, crying and cutting himself with stones.
And Jesus immediately knowing in himself, that virtue had gone out of him, turning about in the croud said, Who touched my clothes?
For Herod himself had sent and apprehended John, and bound him in prison, for Herodias sake, his brother Philip's wife, for he had married her.
And when he had called the people to him, with his disciples also, he said to them, Whosoever is willing to come after me, let him deny himself, and take up his cross and follow me.
And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool.
David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly.
And Peter followed him afar off, even into the palace of the high priest, and sat with the officers, and warmed himself.
And seeing Peter warming himself, she looked on him and said, Thou wast also with Jesus of Nazareth.
In like manner also the chief priests mocking said one to another, with the scribes, He saved others; cannot he save himself?
But the Pharisee who had invited him, seeing it, spake within himself, saying, This man, if he were a prophet, would have known, who and what manner of woman this is that toucheth him; for she is a sinner.
And he said to all, if any man be willing to come after me, let him deny himself, and take up his cross daily and follow me.
For what is a man profited, if he gain the whble world, and lose himself, or be cast away?
After these things the Lord appointed other seventy also, and sent them two by two into every place, whither he himself intended to come.
But he willing to justify himself, said to Jesus, And who is my neighbour?
Then goeth he and taketh to him seven other spirits more wicked than himself; and entering in they dwell there; and the last state of that man becometh worse than the first.
saying, The ground of a certain rich man brought forth plentifully. And he reasoned in himself, saying, What shall I do?
So is he that layeth up treasure for himself, and is not rich toward God.
Happy are those servants, whom the Lord, when he cometh, shall find watching; verily I say to you, that he will gird himself, and make them sit down to table, and will come forth and serve them.
go and sit down in the lowest place, that when he who invited thee cometh, he may say, Friend, go up higher: then shalt thou have honour in the presence of them that sit at table with thee. For every one that exalteth himself shall be humbled, and he that
humbleth himself shall be exalted.
And he went and joined himself to a citizen of that country; and he sent him into his fields, to feed swine.
And coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger?
And the steward said in himself, What shall I do? For my lord taketh away the stewardship from me. I cannot dig, to beg I am ashamed.
And he would not for a while, but afterwards he said in himself, Tho' I fear not God nor reverence man,
The Pharisee stood by himself and prayed thus, God I thank thee, that I am not as other men are, rapacious, unjust, adulterers, or even as this publican.
I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom and to return.
And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.
And when he knew, that he belonged to Herod's jurisdiction, he sent him to Herod, who himself was also in Jerusalem at that time.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others: let him save himself, if he be the Christ, the chosen of God.
(He had not consented to the counsel and deed of them) of Arimathea, a city of the Jews, who also himself waited for the kingdom of God:
And as they talked and argued together, Jesus himself drew near and went with them.
And beginning at Moses and all the prophets, he explained to them the things in all the scriptures, concerning himself.
And as they spake thus, Jesus himself stood in the midst of them, and saith to them, Peace be unto you.
Art thou greater than our father Jacob, who gave us the well, and himself drank thereof, and his children, and his cattle?
(Now Jesus himself had testified, That a prophet hath not honour in his own country.)
So the father knew, it was at the same hour, in which Jesus had said to him, Thy son liveth. And himself believed, and his whole house.
Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God.
Then answered Jesus and said to them, Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do; but what things soever he doth, these also doth the Son likewise.
For the Father loveth the Son, and sheweth him all things that himself doth: and he will shew him greater works than these, so that ye will marvel.
For as the Father hath life in himself, so hath he given to the Son also to have life in himself,
(But this he said, trying him; for he himself knew what he intended to do.)
Jesus knowing in himself that his disciples murmured about this, said to them, Doth this offend you?
He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.
And as they continued asking him, he raised himself and said to them, He that is without sin among you, let him first cast a stone at her.
Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee?
Whither I go, ye cannot come. The Jews said therefore, Will he kill himself? Because he saith, Whither I go, ye cannot come.
Then took they up stones to cast at him; but Jesus concealed himself, and went out of the temple, going thro' the midst of them, and so passed on.
He is of age: ask him; he will speak concerning himself. His parents said this, because they feared the Jews; for the Jews had already agreed, That if any man should own him to be Christ, he should be put out of the synagogue.
Jesus again groaning in himself, cometh to the tomb. It was a cave, and a stone lay upon it.
He spake not this of himself, but being high-priest that year, he prophesied, that Jesus should die for the nation:
While ye have the light, believe in the light, that ye may become children of light. These things spake Jesus, and retiring concealed himself from them.
Riseth from supper, and layeth aside his garments, and taking a towel, girded himself.
If God be glorified by him, God will also glorify him with himself, and will shortly glorify him.
But when he, the Spirit of truth is come, he will guide you into all the truth; for he will not speak of himself: but whatsoever he shall hear, he will speak; and he will shew you things to come.
For the Father himself loveth you, because ye have loved me, and have believed, that I came forth from God.
He saith, I am not. And the servants and officers, having made a fire of coals (for it was cold) stood and warmed themselves: and Peter stood with them and warmed himself.
Now Simon Peter was standing and warming himself. They said to him, Art not thou also one of his disciples? He denied and said, I am not.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not a friend to Cesar. Whosoever maketh himself a king, opposeth Cesar.
After these things Jesus manifested himself again to the disciples at the sea of Tiberias; he manifested himself thus.
Then the disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter hearing that it was the Lord, girt on his upper coat (for he was stript) and threw himself into the sea.
This was the third time that Jesus shewed himself to his disciples, after he was risen from the dead.
To whom also he presented himself alive after his passion, by many infallible proofs, being seen by them forty days, and speaking of the things pertaining to the kingdom of God.
For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord,
For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing.
And the next day, he shewed himself to them, as they were quarrelling, and would have persuaded them to peace, saying, Sirs, ye are brethren: why do ye wrong one another?
And Simon himself believed also; and being baptized, he continued with Philip, and was astonished, beholding the signs and mighty miracles which were done.
And the eunuch answering Philip, said, I pray thee, of whom speaketh the prophet this? Of himself, or of some other man?
And coming to Jerusalem, he endeavoured to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.
Now while Peter doubted in himself, what the vision he had seen should mean, behold the men sent by Cornelius, having inquired out Simon's house, stood at the gate,
And Peter coming to himself, said, Now I know of a truth, that the Lord hath sent his angel, and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Yet he left not himself without witness,
And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled.
Neither is he served by men's hands, as though he needed any thing, he himself giving to all life and breath, and all things.
And he came to Ephesus, and left him there; but he himself going into the synagogue, reasoned with the Jews.
And having sent two of those who ministred to him, Timothy and Erastus, into Macedonia, he himself staid in Asia for a season.
And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.
But we going before into the ship, sailed to Assos, where we were to take up Paul; for so he had appointed, being himself to go on foot.
I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive.
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- The World
- Being Unique
- Those Who Believed In Christ
- Christ And Heaven
- Christian Baptism
- Christ, Humanity Of
- The Father's Activity Regarding Christ
- God's Things Revealed
- Judgement
- Discrimination
- Living For God
- God's Voice
- Acceptance
- The Father
- Eternal life
- Condemnation
- Love For God
- Maturity
- Rivers
- Advisers
- The Holy Spirit As Counsellor
- Sanctification, Means And Results
- Orthodoxy, In Nt
- Revelation, In Nt
- God's Truth
- God's Love For Us
- Gods Love
- Being Loved
- Necessity
- History
- Peter, Preacher And Teacher
- Salvation, Necessity And Basis Of
- Faith, As A Body Of Beliefs
- Commitment, to God's people
- Ministry, In The Church
- Church, Titles Of
- The Church Universal
- Blood
- The church
- Conscience
- Accepting Christ
- Righteous By Faith
- Righteousness imputed
- Faith Kjv
- The Blood Of Jesus
- Christ Atoning
- Reconciliation with God
- Guilt, Removal Of
- Grace, And Christian Life
- Christians
- Glorification
- The Grace Given To Men
- Christian Liberty
- Glory of Christ
- Staying Strong And Not Giving Up
- God's Faithfulness
- Atonement, Types Of
- The Body
- Respecting Your Body
- Spouse
- Consider Your Call To Salvation
- Loving Your Wife
- Love Marriage
- Freedom
- Heaven, Redeemed Community
- Ambassadors
- Peace Made Through Christ
- Reconciliation
- Gospel, Historical Foundation Of
- In Men's Presence
- Satan, Defeat Of
- Agape Love
- Grace
- Being Cleansed From Sin
- Freedom, Through Jesus Christ
- Spiritual Warfare, Causes Of
- Apostasy
- Only Once
- Christ, The High Priest
- Once