For Herod himself had sent forth, and had taken John, and bound him and cast him into prison for Herodias' sake, which was his brother Philip's wife. For he had married her.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

Then He took the five loaves and the two fish, and lifting His eyes to Heaven He blessed the food. Then He broke the loaves into portions which He went on handing to the disciples to distribute; giving pieces also of the two fish to them all.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

And when he was entered into the house from the people, his disciples asked him concerning the parable.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

And having come into her house, she found the demon gone out, and the daughter lying on the bed.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

and, looking up into the heaven, sighed deeply, and saith unto him - Ephphatha! that is, Be opened!

So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

And he left them, and entering into the ship again departed to the other side.

And they come into Bethsaida. And they bring unto him one blind, and beseech him that him, he would touch.

So He took the blind man by the arm and brought him out of the village, and spitting into his eyes He put His hands on him and asked him, "Can you see anything?"

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.”

So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing?

And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

[where their worm does not die, and the fire is not put out.]

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

47 If your eye causes you to stumble, cast it out.[note: idiom meaning to stop doing a sin] It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into hell,

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

For everyone will be salted with fire. [Note: This meant either the suffering "salt" of fiery trials (the sacrifices of verses 43-47 or the punishing "salt" of being thrown into a fiery hell (verse 45-48)].

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And, coming into the house again, the disciples, concerning this, were questioning him;

Verily I say to you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter into it.

And [after] taking [them] into his arms, he blessed them, placing his hands on them.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Now when the ten heard of this, they burst into anger at James and John;

And they come into Jericho. And, as he was journeying forth from Jericho, and his disciples, and a considerable multitude, the son of Timaeus, blind Bar-Timaeus, a beggar, was sitting beside the road.

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it.

And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

And they come again into Jerusalem. And, as he is walking in the temple, the High-priests and the Scribes and the Elders come unto him,

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.

And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner.

And they having come, say to Him, Teacher, we know that thou art true, and there is not a care to thee for any one: for thou dost not look into the face of men, but thou dost teach the way of God in truth: is it lawful to give tribute to Caesar, or not? must we give, or must we not give?

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

"Tell us, when will these things happen, and what will be the sign when these things will be put into effect?"

"You yourselves must be on your guard. They will deliver you up to Sanhedrins; you will be brought into synagogues and cruelly beaten; and you will stand before governors and kings for my sake, to be witnesses to them for me.

And when they lead you into court, and hand you over [to be judged], do not worry ahead of time about what you will say, but [just] say whatever you are told [i.e., by God] when the time comes.

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;

And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

"Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.

As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch.

Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.

And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

When he goes into a house, say to its owner that the Teacher asks, "Where is my room where I can eat the Passover meal with my disciples?'

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

And He replied, “It is one of the twelve [disciples], one who is dipping bread in the bowl with Me.

And when they had sung an hymn, they went out into the mount of Olives.

But after that I am risen, I will go before you into Galilee.

And they come into an estate the name of which is Gethsemane, and he saith unto his disciples - Sit ye here, while I pray.

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?"

Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

But he broke out into curses and oaths, declaring, "I know nothing of the man you are talking about."

At that moment the cock crowed for the second time. Then Peter remembered how Jesus had told him, "Before the cock crows twice you will disown me thrice;" and he burst into tears.

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

They dressed him in a purple robe, twisted some thorns into a victor's crown, and placed it on his head.

They *pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross.

And, the veil of the Temple, was rent into two, from top to bottom.

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

After that he appeared in another form unto two of them, as they walked, and went into the country.

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

I have likewise thought proper; most excellent Theophilus, to write to you a particular account; having made a very diligent inquiry into the whole matter,