and he sent them to Bethlehem, go, said he, make an exact enquiry about the young child, and when ye have found him, let me know it, that I too may come and pay my adorations to him.

Let your actions then show your repentance:

and Jesus answer'd, Let it be so for the present, for it becometh us to do whatever is right. then John consented.

even so let your light shine before men, that they may see your good works, and glorify your father who is in heaven.

It hath been said, whoever shall put away his wife, let him give her a bill of divorce.

but let your communication be, yes, yes; no, no: for whatever goes beyond this, is evil.

and if any man will go to law with you, to have your coat, let him have your cloke too.

but when you give alms, "let not thy left hand know what thy right hand doth:"

and let us not be left under temptation, but deliver us from the evil one."

with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye?

Let your actions be such, with regard to others, as you should think reasonable with regard to yourselves, for this is the substance of the law and the prophets.

but Jesus said to him, follow me, and let the dead bury their dead.

and they had their sight: but Jesus gave them a strict charge, saying, take care not to let any man know it:

he that hath ears to hear, let him hear.

he that hath ears to hear, let him hear.

up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn.

then shall the just shine out like the sun, in the kingdom of their father. he that hath ears to hear, let him hear.

but Jesus said to them, that's needless, let them eat what you have.

praying him to let them only touch the hem of his garment: and as many as touch'd it were made perfectly whole.

for this is a commandment of God, "honour thy father and mother; and, he that curses father or mother, let him be punish'd with death."

let them alone: they are blind leaders of the blind. now if the blind lead the blind, both shall fall into the ditch.

from that time began Jesus to let his disciples know that he should go to Jerusalem, there suffer many indignities from the senators, chief priests, and scribes, be put to death, and be raised again the third day.

Then addressing himself to his disciples, if any man, said he, would follow me, let him renounce himself, take up his cross, and so follow me.

then Peter address'd himself to Jesus, Lord, said he, it is good for us to stay here: if you please, let us make three tabernacles here; one for you, one for Moses, and one for Elias.

so that they are not now two, but one. what therefore God hath joined together, let not man put asunder.

as there are some eunuchs, who were such from their very birth: and others who were made such by men: so there are some who have made themselves eunuchs for the sake of religion. he that can bear the state of celibacy, let him bear it.

but Jesus said, let the children alone, and don't hinder them from coming to me: for of such does the gospel-kingdom consist.

but it must not be so among you: on the contrary, whoever would rise among you, let him be your minister.

and whoever would be chief among you, let him be your servant.

and Jesus answered them, let me ask you one question, if ye answer me that, I shall likewise satisfy you by what authority I do these things.

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country.

but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance.

they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.

When ye therefore shall see the abomination of desolation, mention'd by Daniel the prophet, stand about the holy place, (let him that readeth,

consider it well) let those who are then in Judea, flee into the mountains,

he that is on the battlements, let him not venture to go in to take any thing out of his house.

if any man be in the field, let him not return back to take his coat.

Lord, Lord, pray let us in. but he answered, I assure you, I know you not.

Then advancing a little further, he fell prostrate in prayer, and said, "O my father, if it be possible, let this cup pass from me: nevertheless not mine, but thy will be done."

rise, let us be gone, there he is, the traytor is just upon us.

Pilate replied, what shall I do then with Jesus, who is called Christ? they all cried out, let him be crucified.

the governor said, why, what mischief has he done? but they cried out the more, let him be crucified.

he saved others, said they, but cannot save himself: if he be the king of Israel, let him now come down from the cross, and we will believe him.

he relied upon God; if he be such a favourite, let God then deliver him: for he us'd to say he was the son of God.

while the rest cry'd, now let us see whether Elias will come to save him.

and he said unto them, let us go into the neighbouring villages, that I may preach there likewise, for that was the design of my coming.

who finding it impossible to come nigh Him because of the press, uncovered the roof where He was: and when they had broken it up, they let down the cradle wherein the paralytic lay.

however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy,

he that hath ears to hear, said he, let him hear.

if any man have ears to hear, let him hear.

The same day in the evening, he said to them, let us cross over to the other side of the lake.

whilst Jesus was at the stern, asleep on a pillow: upon which they awak'd him, crying out, master, have you so little concern to let us sink? then he rose,

then Jesus said to them, come, let us retire privately to some place of solitude, to repose your selves a while. for such a crowd of people were continually coming and going, that they had not even time to eat.

Moses said, "honour thy father and thy mother;" and, if any one speak contemptibly of his father, or his mother, let him be put to death.

he that hath ears to hear, let him hear.

Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.

Jesus therefore said to her, let the children first be satisfy'd; for it would not be decent to take the children's bread, and throw it to puppys.

Then addressing himself to the people, and his disciples, he said, he that desires to be under my conduct, let him renounce himself, and follow me.

then Peter thus address'd himself to Jesus, master, it is proper for us to be here: let us make therefore three tabernacles, one for you, one for Moses, and one for Elias.

let no man therefore separate what God has designed to be one.

and they answered as Jesus had directed, so they let them go.

but these husbandmen said to one another, this is the heir, come, let us kill him, and the inheritance will be our own.

let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's.

Jesus answer'd by saying, take care not to let any one impose upon you;

Now when you shall see the-abomination of desolation, mentioned by the prophet Daniel, establish'd where it ought not to be (let the reader observe) then let those, who are in Judea, flee to the mountains:

he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let

but Jesus said, let her alone, why do you disquiet her? it is commendable, what she has done out of respect to me.

rise, let us be going: see, the traitor is just upon us.

now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape.

let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.

then one of the soldiers ran and dipp'd a spunge in vinegar, which he fastned to a stick, and offered him to drink. now let us, said they, see whether Elias will come to take him down.

As soon as the angels retired back to heaven, the shepherds said to one another, let us go to Bethlehem, to see the fact, of which the Lord inform'd us.

let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham.

he answer'd them, let him that hath two coats give one to him that hath none; and let him that has plenty of provisions act in like manner.

now there was in the synagogue a man possess'd with the spirit of an impure demon, who roar'd out, in these words, let us alone;

but when they found it impracticable to bring him in through the crowd, they went up the gallery to the leads, and let him down through the ceiling in his bed among the company, where Jesus was,

then said Jesus to them, I will ask you one question, which is the most allowable on the sabbath-day, to do good, or to neglect it? to save a man's life, or to let him perish?

or how can you say to your brother, brother, let me take out the mote, that is in your eye, when you your self don't discern the beam that is in your own eye? hypocrite, first remove the beam out of your own eye, and then you will see clearly to take the mote out of your brother's eye.

in answer to his doubts, Jesus said, Simon, I have something to say to you. master, said he, lets hear it.

but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear.

The same day Jesus went on board a vessel with his disciples, and said to them, let us pass over to the other side of the lake: and so they put off to sea.

and her parents were seized with astonishment: but he charg'd them not to let the fact be known to any one.

Then he said to the whole company, if any one will be my follower, let him renounce himself, take up his cross daily, and follow me.

who were just departing from him, when Peter said to Jesus, master, it is best for us to stay here: let us build three apartments, one for you, one for Moses, and one for Elias: not knowing well what he said.

Then he said to another, follow me: but he replied, Lord, let me stay first, till I bury my father.

Jesus said to him, let the dead bury their dead; but do you go and preach the kingdom of God.

another likewise said, I will be your follower; but let me first go home, and settle the affairs of my family.

however, let not this be the matter of your rejoicing, that the spirits are subject to you: but rejoice, that you have a title to the joys of heaven.

Let your loins be girt, and your lamps burning:

imitate those servants who stand waiting for their master's return from the wedding, to let him in as soon as he comes to the door.

to which he made answer, sir, let it alone one year longer, till I shall dig about it, and dung it.

when once the master of the family is enter'd in, and has fastned the door, you will stand without beating at the door, and cry, Lord, Lord, let us in: but he will answer, you are strangers to me.

it would be fit neither for the land, nor for the dunghil, but only to be thrown away. he that hath ears to hear, let him hear.

take the fatted calf, and kill it: let us eat and be merry:

but Abraham replied, they have Moses and the prophets, let them mind them.

then let not him that is on the house-top venture down to secure his furniture: and he that is in the field, let him not return back.

but Jesus called the children to him, and said to his disciples, let the children come to me, without any hindrance, for they who belong to the kingdom of God, must be like them.

if any one should ask you, why you untie it, let this be your answer, because the Lord has occasion for it.

Then he propos'd this parable to the people, a man planted a vineyard, let it out to husbandmen, and then went a travelling for some time.

but when the husbandmen saw him, they said to one another, this is the heir: come, let us kill him, that the inheritance may be our own.