As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.

And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim.

And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy.

And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.

Thou, art Yahweh, thou alone, Thou, didst make the heavens, the heavens of heavens, and all their host, the earth and all that is thereon, the seas and all that is therein, and, thou, holdest them all in life, - and, the host of the heavens, unto thee, are bowing down.

Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham,

and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. 'And Thou dost establish Thy words, for Thou art righteous,

and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day.

And, thy holy sabbath, didst thou make known to them, - and, commandments and statutes and a law, didst thou command them, through Moses thy servant.

Even when they had made for themselves an ox of metal, and said, This is your God who took you up out of Egypt, and had done so much to make you angry;

Even then, in your great mercy, you did not give them up in the waste land: the pillar of cloud still went before them by day, guiding them on their way, and the pillar of fire by night, to give them light, and make clear the way they were to go.

But they were hard-hearted, and went against your authority, turning their backs on your law, and putting to death your prophets, who gave witness against them with the purpose of turning them back again to you, and they did much to make you angry.

And gave witness against them so that you might make them come back again to your law: but their hearts were lifted up, and they gave no attention to your orders and went against your decisions (which, if a man keeps them, will be life to him), and turning their backs on you, made their necks stiff and did not give ear.

Nevertheless in thy manifold mercies thou didst not make a full end of them, nor forsake them; for thou art a gracious and merciful God.

And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them in to Jerusalem, to make the dedication even with gladness, and with thanksgivings, and with singing, with cymbals, psalteries, and with harps;

And he will make for him a great cell, and there before them were given the gifts, the frankincense and the vessels, and the tenth of the grain of the new wine and the new oil, (the command of the Levites, and those singing, and the gate-keepers,) and the oblations of the priests.

and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,

Did not our fathers even thus, and our God brought all this plague upon us and upon this city? And ye make the wrath more yet upon Israel, in that ye break the Sabbath."

And I gave the Levites orders to make themselves clean and come and keep the doors and make the Sabbath holy. Keep this in mind to my credit, O my God, and have mercy on me, for great is your mercy.

And I shall contend with them, and I shall curse them and I shall strike of them men, and I shall make them bald, and cause them to swear by God, If ye shall give your daughters to their sons, and if ye shall lift up from their daughters to your sons and to yourselves.

For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

Esther had not made known her people nor her kindred; for Mordecai had charged her that she should not make it known.

And the king will make a great drinking to all his chiefs and his servants; Esther's drinking; and he made rest to the provinces, and he will give a lifting up according to the hand of the king.

In those days, while Mordecai was seated at the king's doorway, two of the king's servants, Bigthan and Teresh, keepers of the door, being angry, were looking for a chance to make an attack on King Ahasuerus.

But it was not enough for him to make an attack on Mordecai only; for they had made clear to him who Mordecai's people were; so Haman made it his purpose to put an end to all the Jews, even Mordecai's people, through all the kingdom of Ahasuerus.

Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

if I have found grace in the eyes of the king, and if unto the king it be good, to give my petition, and to perform my request, the king doth come, and Haman, unto the banquet that I make for them, and to-morrow I do according to the word of the king.'

And Zeresh his wife and all of his friends said to him, "Let them make a gallows fifty cubits high, and in the morning tell the king, "Let them hang Mordecai on it; then go with the king to the banquet happily." The advice pleased Haman, so he had the gallows made.

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

While they were yet talking with him, came the king's chamberlains, and caused Haman to make haste to come unto the banquet that Esther had prepared.

For we are sold, my people and I, to be destroyed, to be killed, and to perish. But if we had been sold for men-slaves and women-slaves, I would have held my tongue, although the enemy could not make up for the king's damage.

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

And Esther will add and she will speak before the king, and she will fall before his feet and weep, and make supplication to him to cause the evil of Haman the Agagite to pass away, and his purpose that he purposed against the Jews.

In these letters the king gave authority to the Jews in every town to come together and make a fight for their lives, and to send death and destruction on the power of any people in any part of the kingdom attacking them or their children or their women, and to take their goods from them by force,

on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.

And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.

Therefore do the Jews of the villages, that dwell in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

Now his sons were wont to go, and make a banquet, at the house of each one upon his day, - and to send and call their three sisters, to eat and to drink with them.

And Job's three friends had word of all this evil which had come on him. And they came every one from his place, Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite. So they came together to a meeting-place, in order that they might go and make clear to Job their grief for him, and give him comfort.

Let darkness and the shadow of death claim it for their own. Let a cloud dwell on it. Let all that makes black the day terrify it.

Let it be cursed by those who put a curse on the day; who are ready to make Leviathan awake.

There the wicked cease to make trouble,
and there the weary find rest.

Then a breath of air passes by my face; it makes the hair of my flesh stand up.

Shall mortal man be more just than God? shall a man be more pure than his maker?

Give now a cry for help; is there anyone who will give you an answer? and to which of the holy ones will you make your prayer?

But as for me, I would make my prayer to God, and I would put my cause before him:

Who makes the designs of the wise go wrong, so that they are unable to give effect to their purposes.

For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

You will make sport of destruction and need, and will have no fear of the beasts of the earth.

Does the ass of the fields give out his voice when he has grass? or does the ox make sounds over his food?

{I refused} to touch [them]; they [are] like {food that will make me ill}.

Did I say, Bring unto me, and make me a present from your substance?

Teach me, and I myself will be silent; and make me understand how I have gone astray.

Yea, ye would cast lots upon the fatherless, And make merchandise of your friend.

So I will not keep my mouth shut; I will let the words come from it in the pain of my spirit, my soul will make a bitter outcry.

And thou didst terrify me with dreams, and thou wilt make me afraid with visions:

"What [is] a human being that you make him great and that {you fix your mind on him},

"If your children sin against him, he'll make them a prisoner of their sins.

If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

He makes the stars: the Bear, Orion,
the Pleiades, and the constellations of the southern sky.

If he be hasty to take anything away, who will make him restore it again? Who will say unto him, 'What doest thou?'

Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.

If death comes suddenly through disease, he makes sport of the fate of those who have done no wrong.

If I wash myself with snow water, and make my hands never so clean;

Let him take his rod away from me, And let not his terror make me afraid:

“Then I would speak [my defense] and not fear Him;
But I am not like that in myself.

My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.

“I will say to God, ‘Do not condemn me [and declare me guilty]!
Show me why You contend and argue and struggle with me.

That thou shouldst seek for mine iniquity, and, for my sin, shouldst make search:

Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!

Remember, I pray thee, that, as clay, thou didst make me, and, unto dust, thou wilt cause me to return.

That, if I did wrong, you would take note of it, and would not make me clear from sin:

Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

And would make clear to you the secrets of wisdom, and the wonders of his purpose!

Are you able to take God's measure, to make discovery of the limits of the Ruler of all?

If he goes on his way, shutting a man up and putting him to death, who may make him go back from his purpose?

Yet a senseless man will make bold, though man be born like the foal of a wild ass.

Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.

It seems that I am to be as one who is a cause of laughing to his neighbour, one who makes his prayer to God and is answered! the upright man who has done no wrong is to be made sport of!

There is wealth in the tents of those who make destruction, and those by whom God is moved to wrath are safe; even those whose god is their strength.

But put now a question to the beasts, and get teaching from them; or to the birds of the heaven, and they will make it clear to you;

“He makes [great and scheming] counselors walk barefoot
And makes fools of judges.

He makes priests prisoners, overturning those in safe positions;

He makes the words of responsible persons without effect, and takes away the good sense of the old;

“He makes nations great, and He destroys them;
He enlarges nations, and leads them away [captive].

He strips [away] the insight of the heads of the earth's people, and he makes them wander in {a pathless wasteland}.

“They grope in darkness without light,
And He makes them stagger like a drunken man.”

Will ye make an answer for God with lies, and maintain him with deceit?

Shall not his excellency make you afraid? and his dread fall upon you?

he shall make me whole: And why? There may no hypocrite come before him.

Withdraw thine hand far from me: and let not thy dread make me afraid.