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Exact Match

Now Joseph, her husband [to be], being a man who did what was right, and not wanting to make a public spectacle out of her, decided to break off their engagement privately.

For this is the man who was spoken of by Isaiah the prophet, who said, [Isa. 40:3], "[It is] the voice of a man who speaks out in the desert, [urging people to] make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on]."

and quit thinking to yourselves, we claim Abraham as our forefather, because I tell you, God is able to make Abraham's children out of these stones.

But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

You should not take an oath, [saying] 'by my head,' for you cannot make a single hair white or black.

And [immediately] they were able to see. Jesus then strongly urged them, saying, "Make sure that no one knows [what I have done for you]."

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred?

You blind people! Which is more important, the gift or the Altar that makes the gift sacred?

And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible].

Now on the first day of the Festival of Unleavened Bread [i.e., the first day of Passover week], His disciples came to Jesus, saying, "Where do you want us to make preparations for you to eat the Passover meal?"

Pilate said to them, "Take [a group of] guards [with you]; go and make the grave site as secure as you can."

He will be the voice of a man shouting out in the desert, [urging people] to make the road for the Lord ready [to travel on]; to make a straight pathway for him."

and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."

"No one sows a patch of unshrunk cloth on an old garment, because what was supposed to cover the hole [actually] makes it larger. The new [piece of cloth] tears away from the old one and the hole is made worse.

And they were utterly amazed, saying, "He has done everything just right; He makes even the deaf to hear and the mute to speak."

[It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'

Now Judas Iscariot, who was one of the twelve apostles, left and went to the leading priests in order to make arrangements for turning Jesus over to them.

Now on the first day of the Festival of Unleavened Bread [i.e., the beginning of the Passover Festival week], when they sacrificed the Passover [lamb], Jesus' disciples said to Him, "Where do you want us to go to make preparations for you to eat the Passover meal?"

And the owner himself will show you a large upstairs room all furnished and ready. Make preparations for us there [i.e., to observe the Passover meal]."

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

This was according to what is written in the book containing the words of Isaiah, the prophet [Isa. 40:3ff], "The voice of a man who speaks out in the desert [urging people] to make the road for the Lord ready [for Him to travel]; to make a straight pathway for Him [to walk on].

Demonstrate by your lives that you have [really] repented, and quit saying to yourselves, 'We claim Abraham as our forefather,' because I tell you, God is able to make Abraham's children out of these stones.

For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit."

And it happened, as the two men were leaving Him, that Peter said to Jesus, "Master, it is [so] good for us to be here. Let us make three [small] shelters, one for you, one for Moses, and one for Elijah." [But] he did not realize what he was saying. [See note at Matt. 17:4]

You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]?

And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes.

And while you are on your way to court with your opponent, make every effort to be reconciled [to him] so that he does not drag you in front of the judge, and then the judge turns you over to the officer, and the officer throws you into prison.

Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven].

until I make your enemies the footrest [i.e., in subjection] under your feet.'

And he will show you a large, completely furnished upstairs room. Make preparations [for us] there [i.e., to observe the Passover Festival]."

He replied, "I am the voice of a man who is calling out in the desert, [urging people to] 'Make the road for the Lord straight,' as Isaiah the prophet said, [Isa. 40:3]."

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

Are you not [always] saying, 'There are still four months before harvest time comes'? Look, I am telling you [disciples], lift up your eyes and look at the fields, that they are white and ripe for harvest [i.e., people are ready to make a spiritual response].

So, [when] Jesus knew that the people were about to come and forcibly take Him and make Him [their] king, He left there again and went to the high plateau [to be] alone [i.e., to pray. See Mark 6:46].

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

Now we realize that you know everything and do not need anyone to ask you [questions]. This makes us believe that you came from God."

You have made known to me what life is all about. You will make me completely happy by your very presence.'

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

They said to Aaron [i.e., Moses' brother], 'Make gods to lead us, because we do not know what happened to this Moses who led us when we first left the country of Egypt.'

"Our forefathers had the Tabernacle of the Testimony in the wilderness [i.e., the tent containing the ten commandments], which God instructed Moses to make according to the model he was shown.

Peter said to him, "Aeneas, Jesus Christ is healing you, so get up and make your bed." And immediately he got up [out of his bed, completely healed].

And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all].

"Brothers and fathers, listen to the defense I want to make to you."

And when the governor had motioned for him to speak, Paul answered [the charges, by saying], "I know [Your Excellency] that you have administered justice for this nation for many years, so I am glad to make my defense [before you].

should have been here before you, [Your Excellency] to make their accusations, if they [really] had a valid charge against me.

But because Felix [felt he] had more accurate knowledge of the "Way" [than was being presented by Paul's accusers], he dismissed them, saying, "When commander Lysias comes down [to Caesarea] I will make a decision on your case."

If then I am a criminal and have committed any crime that deserves the death penalty, I will not try to avoid being put to death. But if none of the charges I have been accused of are true, [then] no one has the right to turn me over [to the authorities]. I make my appeal to Caesar."

When I was at Jerusalem, the leading priests and the Jewish elders presented his case before me to make a judgment against him.

And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet,

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people].

But the [true] Jew is the person who is one on the inside, and [his] circumcision is a heart condition, [produced] by the Holy Spirit and not by the written law of Moses. [Note: Some translate "Spirit" here as "spirit" and make it simply an amplification of "heart"]. This person receives his praise from God and not [merely] from people.

[In doing this] God [also] demonstrated His justice [to people] of this present time, that He Himself is just and the One who makes the people right with Him who have faith in Jesus.

since there is [only] one God, who makes the circumcised ones [i.e., the Jews] right with Him by faith [in Christ] and the uncircumcised ones [i.e., the Gentiles] through faith [in Christ].

But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse].

So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants.

But who [do you think] you are, [you mere] man, to [attempt a] reply to God? Will the object formed [i.e., a clay pot] say to the one who molded it "Why did you make me this way?"

Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?

But I ask [again], "Did not the Israelites understand [the message]?" In the first place, Moses said [Deut. 32:21], "I [i.e., God] will stir up you [Jews] to become jealous, by [favoring] a nation [i.e., the Gentiles] that is unworthy [of your approval]. [I will do it] by using a nation of fools to make you people angry."

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],

[A summary of Jer. 31:31-34 says], "And I [i.e., God] will make this Agreement with them [i.e., Jewish and Gentile believers] when I take away their sins."

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages.

But the spiritual person [i.e., one who has the Holy Spirit] is able to discern all things [i.e., has the ability to make right judgments about things], and he himself [i.e., his conduct] cannot be [critically] discerned by any [unbelieving] man.

So then, it does not matter who plants or who waters, but [it is] God who matters, for He makes the seed grow.

For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?

I am saying this to make you ashamed. Can there not be found one wise person [there] among you who is able to decide [on a matter] between his [Christian] brothers?

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

I now want to reply to the matter of idolatrous sacrifices [which you wrote to me about]. We know that we all possess knowledge. [Note: This may be a statement posed to Paul by the Corinthians, who seemed quite preoccupied with "knowledge"]. Knowledge [only] makes people arrogant, while love builds them up [spiritually].

If other people have the right to receive a share of what you have, should we not have even more [right to it]? Yet we did not make use of this right, but instead we put up with whatever we had to so we would not become a hindrance to [the spread of] the good news [about Christ].

But I have not availed myself of any of these rights. And I am not writing this so that it would be done in my case, for I would rather die than have anyone make my boast [i.e., of preaching without financial support] an empty one.

Or, are we [trying to] make the Lord jealous [by doing this]? [Do we think] we are stronger that He is?

Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it].

But in giving you these instructions, I have a criticism to make [about you people]. It is that your assemblies are doing more harm than good.

so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.

[This is true] even of inanimate objects which make sounds, such as a flute or harp. If they do not make distinguishable sounds, how will anyone know what tune [or signal] is being played?

Come to your senses; do what is right and stop sinning. Some of you do not know God [i.e., in a personal way]. I am saying this to make you ashamed.

Now if [or, probably, "when"] Timothy comes [i.e., there to Corinth], make sure he feels at ease [Note: Due to his youthful age and inexperience, Timothy was probably inclined to be easily intimidated], for he is doing the Lord's work, just as I am.