The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.

The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.

“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,

if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest.

Then the priest shall look at the mark and shall quarantine the article with the mark for seven days.

He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.

So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.

“But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,

then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days.

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;

and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.

The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean.”

This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

“When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession,

then the one who owns the house shall come and tell the priest, saying, ‘Something like a mark of leprosy has become visible to me in the house.’

The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.

So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house,

then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city.

“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,

then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

This is the law for any mark of leprosy—even for a scale,

You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the Lord.

“You shall not move your neighbor’s boundary mark, which the ancestors have set, in your inheritance which you will inherit in the land that the Lord your God gives you to possess.

‘Cursed is he who moves his neighbor’s boundary mark.’ And all the people shall say, ‘Amen.’

“He covers His hands with the lightning,
And commands it to strike the mark.

Mark the blameless man, and behold the upright;
For the man of peace will have a posterity.

If You, Lord, should mark iniquities,
O Lord, who could stand?

The Lord said to him, “Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst.”

Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary.” So they started with the elders who were before the temple.

You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem.

“Your sail was of fine embroidered linen from Egypt
So that it became your distinguishing mark;
Your awning was blue and purple from the coastlands of Elishah.

The Lord said to me, “Son of man, mark well, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and concerning all its laws; and mark well the entrance of the house, with all exits of the sanctuary.

And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.

And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.

Barnabas wanted to take John, called Mark, along with them also.

And there occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus.

They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed.

From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus.

Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas’s cousin Mark (about whom you received instructions; if he comes to you, welcome him);

I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write.

Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service.

as do Mark, Aristarchus, Demas, Luke, my fellow workers.

She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark.

And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead,

and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.

Then another angel, a third one, followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives a mark on his forehead or on his hand,

And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.”

So the first angel went and poured out his bowl on the earth; and it became a loathsome and malignant sore on the people who had the mark of the beast and who worshiped his image.

And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone.

Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.